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Pramana: Jurnal Hasil Penelitian
Published by Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja
ISSN : -     EISSN : 28097556     DOI : https://doi.org/10.55115/jp
Core Subject : Religion, Humanities, Education, Art,
Religion Arts Humanities Education Languange, Linguistic, Communication & Media
Pramana: Jurnal Hasil Penelitian merupakan wadah publikasi hasil penelitian Agama Hindu yang diterbitkan oleh Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja. Pramana: Jurnal Hasil Penelitian menerima artikel dari dosen dan para praktisi yang ahli di bidangnya, dari segala institusi, baik dari dalam maupun luar negeri. Artikel yang telah memenuhi persyaratan akan dinilai kelayakannya oleh reviewer yang ahli di bidangnya melalui proses double blind-review. Pramana: Jurnal Hasil Penelitian terbit dua kali dalam satu tahun, Maret dan September.
Arjuna Subject : Umum - Umum
Articles 10 Documents
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Search results for , issue "Vol 1, No 2 (2021)" : 10 Documents clear
Analisis Perbandingan Kosmologi Hindu dalam Pandangan Sains dan Veda I Made Bagus Andi Purnomo
Pramana: Jurnal Hasil Penelitian Vol 1, No 2 (2021)
Publisher : Pramana: Jurnal Hasil Penelitian

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/jp.v1i2.1886

Abstract

Since the beginning of humans in the world, questions like these actually began to grow and develop. Until now, scientists or people who pursue the field of science focus on understanding the universe and its contents in the form of special science, namely astronomy and cosmology. Understanding astronomy itself is a branch of science that involves observing celestial bodies (such as stars, planets, comets, nebulae, star clusters or galaxies) as well as natural phenomena that occur outside the Earth's atmosphere. Meanwhile, cosmology is understood as a branch of astronomy that studies the origin and evolution of the universe. This study uses a qualitative approach. Sources of data used are primary data sourced from literature/libraries. Data collection techniques were carried out by using library and documentation methods. In this study using data analysis methods with qualitative descriptive techniques. The conclusions that can be presented in this discussion are based on a scientific basis, there are several theories of the creation of the universe such as the big bang theory, steady state theory, nebula theory, planetisimals, cosmic microwave basic radiation theory. Whereas in the Hindu concept there are several theories in various Hindu literature regarding the creation of the universe. In some verses of the Vedic Sruti as in the RigVeda and also the Atharwa Veda. Meanwhile, in the Puranas, the creation of the universe is described in the Bhagavata Purana in which the creation of the universe is divided into two phases. Namely the first phase of the creation of the universe by Visnu/Narayana, the second phase of the creation of the material universe by Lord Brahma who was born from the navel of Vishnu. In addition, in the Balinese lontar, namely Buwana Kosa, the creation of the universe is also narrated. According to this lontar, God is called Bhatara Siwa (Shivaistic). Lord Shiva is transcendent and immanent or impersonal and personal. Lord Shiva is everywhere and at the same time transcends all. Lord Shiva is the source of everything and everything and the place where everything returns.
Eksistensi Subak Di Tengah Gempuran Alih Fungsi Lahan Ni Kade Seri Andayani
Pramana: Jurnal Hasil Penelitian Vol 1, No 2 (2021)
Publisher : Pramana: Jurnal Hasil Penelitian

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/jp.v1i2.1891

Abstract

Subak as an irrigation system for the life manager of the farmers. System formed from hundreds of years ago was the implementation of the community mutual cooperation system in carrying out life as a farmer. The process that occurred in it from the spiritual aspect there was a temple of Ulun Suwi as a place of worship, there was a stages of each land processing process to planting the agreed rice. The onslaught of the land function makes the region of the Subak power reduced or even the remaining only the subdiability of the subject, so that more depth assessment will be needed the essence of the subak so that it must be maintained, through qualitative education and various data sources presented in the form of qualitative descriptions. The results of the study explained the existence of the Subak irrigation system was affected by how the land area managed by the Subak. When it occurs over the function of land that was originally a paddy field becoming a housing building would certainly affect the territory of the power of Subak. The initial function of Subak in accordance with the above explanation is that the irrigation system changes only as Swagina temple because it no longer has rice fields. Subak Temple is a subak ulun as the implementation of the concept of Prahyangan is no longer stomached by Sekaa Subak because the subject has turned into a building, as well as the subak irrigation system that does not run because there are no agricultural activities in the area.
Pementasan Tari Kincang-Kincung Dalam Upacara Piodalan Pura Puseh Kaja Di Desa Tunjuk, Kabupaten Tabanan I Made Novianta
Pramana: Jurnal Hasil Penelitian Vol 1, No 2 (2021)
Publisher : Pramana: Jurnal Hasil Penelitian

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/jp.v1i2.1882

Abstract

The Kincang-Kincung dance in Tunjuk Village, Tabanan Regency has its own uniqueness, starting from the movement, the ceremonial facilities used and this dance has magical powers so that the dancers experience a trance. Kincang-Kincung dance is closely related to piodalan at Puseh Kaja Temple, Tunjuk Village. From the results of research on Kincang-Kincung Dance in Tunjuk Village, Tabanan Regency, the following results were obtained: 1) the reason for performing the Kincang Kincung dance at the Piodalan ceremony at Puseh Kaja Temple, Tunjuk Village, Tabanan Regency, namely mythological reasons, namely in the form of ancestral worship, Theological Reasons as a means of expressing a sense of devotion, sociological reasons as a means of interacting with fellow people, and philosophical reasons as a form of gratitude for the people of Tunjuk Village. The form of Kincang-Kincung Dance is explained through the dancers, the dance movements, the venue for the performance, the make-up and clothing, the time of the performance, the ceremony facilities, percussion accompaniment, and the series of Kincang Kincung dance performances. The Kincang Kincung dance performance has a ritual function as an offering to be grateful for the gift of Ida Sang Hyang Widhi Wasa. Its social function is as a means of unifying and establishing the brotherhood of the accompanying community. The function of preserving the culture of the Kincang Kincung dance performance is a vehicle for preserving artistic and cultural values in Bali and in the village of Tunjuk in particular. An aesthetic function, because this kincang kincung dance fulfills several aesthetic elements that can evoke a sense of beauty for the audience.
Literasi Digital dan Pemberdayaan Mahasiswa dalam Menyikapi Pandemi Covid-19 I Komang Agus Widiantara
Pramana: Jurnal Hasil Penelitian Vol 1, No 2 (2021)
Publisher : Pramana: Jurnal Hasil Penelitian

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/jp.v1i2.1887

Abstract

Melawan segala bentuk infodemik Covid-19 tentu dibutuhkan tingkat literasi yang baik, mumpuni dan komprehenship. Lembaga pendidikan tinggi menjadi domain strategis dalam membangun budaya (culture) literasi khususnya para mahasiswa.  Penelitian ini bertujuan untuk mengetahui  tingkat literasi digital mahasiswa Program Studi Ilmu Komunikasi STAHN Mpu Kuturan Singarajadalam merespon beragam informasi seputar infodemik Covid-19. Serta upaya yang dilakukan oleh pendidikan tinggi dalam melakukan pemberdayaan literasi di tengah pandemi.  Penelitian ini menggunakan metode kualitatif dengan pendekatan fenomenalogi. Teknik pengumpulan data dilakukan dengan wawancara, observasi, penelusuran bahan online, dan studi kepustakaan. Hasil penelitian menunjukkan kualitas literasi digital mahasiswa terbilang baik dalam merespon infodemik Covid-19.  Mahasiswa mampu  mencari dan mengonsumsi konten digital,  membuat konten digital  dan  mengomunikasikan konten digital dengan arif dan bijak. Kualitas literasi digital mahasiswa Program Studi Ilmu Komunikasi STAHN Mpu Kuturan Singaraja juga sangat mendukung yang ditunjang dari  berbagai kegiatan literasi yang dilakukan dan difasilitasi oleh lembaga kampus seperti webinar, pelatihan pembuatan konten digital hingga keterlibatan mahasiswa dalam merancang konten seputar Covid-19.
Implikasi Ekologi Lontar Aji Janantaka Terhadap Masyarakat di Desa Marga, Kecamatan Marga, Tabanan, Bali Ni Wayan Winiantari
Pramana: Jurnal Hasil Penelitian Vol 1, No 2 (2021)
Publisher : Pramana: Jurnal Hasil Penelitian

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/jp.v1i2.1883

Abstract

Balinese literature is the result of the creativity and imagination of Balinese writers who have become a culture and preserved from generation to generation, which usually uses the Balinese language as a medium of communication and includes the social life of the Balinese people. Speech is one type of ancient Javanese literary work that contains philosophical, religious, and life values. Literary works in this type of speech besides containing the value of religious philosophy in it also reflect a local wisdom of the Balinese people which until now has been used as a way of life. This research is classified as a qualitative research, carried out in Marga village, Marga sub-district, Tabanan district, Bali. Primary data is Lontar Aji Janantaka, while secondary data in this study are data and informants who know and understand about Lontar Aji Janantaka and plants in Marga village, as well as books and journals related to Lontar Aji Janantaka and plants. The results of this study indicate that Aji Janantaka is a speech which basically describes the types of trees affected by Cukil Daki disease and various flower plants that receive the gift of cleansing. In utilizing plants in everyday life, the teachings or education contained in Aji Janantaka's lontar can have a positive impact on society in various fields. Lontar Aji Janantaka can be used as a reference for the Marga village community both in social life.
Profil Pembelajaran Mahasiswa Berbasis E-Learning Pada Prodi Ilmu Komunikasi STAHN Mpu Kuturan Singaraja Wayan Supada
Pramana: Jurnal Hasil Penelitian Vol 1, No 2 (2021)
Publisher : Pramana: Jurnal Hasil Penelitian

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/jp.v1i2.1888

Abstract

In the implementation process, several positive and negative phenomena were found in the implementation of the online or online lecture system carried out by universities. The readiness of lecturers and students is required to be adaptive so that the learning process can run well. This research was conducted to determine the profile of online learning as a study and evaluation material in the implementation of lectures. The research population was all students of the communication science study program, totaling 259 people. The data collection technique used a questionnaire which was distributed to all students. For data analysis techniques using quantitative descriptive analysis. The results showed that the learning profile based on the variables studied showed that there were several things that needed to be evaluated and improved. Meanwhile, several aspects that become the main concern to be implemented are structural, ability to motivate students, task completion, synthesis and time efficiency.
Kajian Fenomenologi Ritual Nampah Batu Di Pura Puseh Desa Adat Depeha I Putu Mardika
Pramana: Jurnal Hasil Penelitian Vol 1, No 2 (2021)
Publisher : Pramana: Jurnal Hasil Penelitian

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/jp.v1i2.1884

Abstract

This article examines the phenomenology of the Nampah Batu ritual at Puseh Temple, Depeha Traditional Village which is held once a year, precisely when Purwani Purnama Sasih Karo, which is one day before Purnama Sasih Karo. In this ritual, a unique offering is made called ngatarang lelampadan with offerings from the produce of the Depaha Village community after harvest. In addition there is a unique procession called nampah batu, which is a stone symbolized by a pig as a means of ceremony. There are several theories to dissect the problems studied, namely phenomenological theory, functionalism theory and religious theory. This research is a qualitative research with a qualitative approach. The type of data used is qualitative data and is supported by quantitative data. Data sources are primary data sources and secondary data sources. Data were collected using observation, interview, and documentation techniques. From the data collected, it was processed using qualitative descriptive methods through data analysis methods. The results, namely (1) The stages of the Nampah Batu ritual at the Puseh Temple, Pakraman Depeha Village, Kubuaddan District, Buleleng Regency are as follows: the first stage is registration at the Village Temple administratively to be recorded in the Tulud Apuh list; the second stage is the ritual of praying together at Puseh Temple; the third stage is the implementation of the ceremony at Yeh Kedis Temple, the fifth stage is prayer followed by eating together. The functions of the Nampah Batu ritual are: a) manifest functions, namely: 1) social functions 2) aesthetic cultural functions 3) educational functions 4) ethical and cultural functions. Meanwhile b) latent functions are: 1) religious function 2) purification function and 3) symbolic function. The meaning of the nampah stone ritual at Puseh Temple, Depeha Village, Kubutambahan District, Buleleng Regency is etymological meaning and symbolic meaning.
Upacara Sapu Leger Massal Di Kabupaten Tabanan (Persepektif Pendidikan Agama Hindu) Ni Putu Ayu Desi Wulandari
Pramana: Jurnal Hasil Penelitian Vol 1, No 2 (2021)
Publisher : Pramana: Jurnal Hasil Penelitian

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/jp.v1i2.1889

Abstract

The implementation of the mass Sweep Leger ceremony in Tabanan Regency is due to the Sapuh Leger Ceremony as Pengruwat because traditionally the Sapuh Leger is a cultural relic of the life of the Hindu community in Bali, which is customary and considered sacred. The Sapuh Leger Ceremony as an Implementation of Hindu Beliefs because the Sapuh Leger Ceremony as a religious ritual functions in manusa yadnya, which is related to the birth of children, especially those that fall on the day or Wuku Wayang. Sapuh Leger Ceremony as Cultural Preservation and Sapuh Leger Ceremony as Social Criticism. The values of Hindu religious education at the mass Sweeping Leger ceremony at the Upakara Geria Agung Beng Pasraman in Beng Village include: Character Education Values which consist of religious attitudes, compassion, hard work, never give up and responsibility, Sradha teachings and values. Bhakti, the values of the teachings of Tri Kaya Parisudha, the educational values of Panca Sradha, and the values of the teachings of Catur Paramitha.
Hegemoni Kekuasaan Dalam Pandangan Agama Hindu Dalam Karya Sastra Puisi Modern “Korupsi “ Karangan Nyoman Tusthi Eddy Ida Bagus Gede Paramita
Pramana: Jurnal Hasil Penelitian Vol 1, No 2 (2021)
Publisher : Pramana: Jurnal Hasil Penelitian

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/jp.v1i2.1885

Abstract

The purpose of this study is to examine the hegemony of power contained in modern Balinese literature by Nyoman Tusthi Eddy. The aspects studied in this article are the relationship between ideology, power and literary works, especially in corruption poetry and the views of Hindu religious teachings on corrupt behavior. The method used in this research is qualitative method. Primary data was obtained from the text of “Korupsi” poems, while secondary data was obtained from books and online publications that support the research discussion. The collected data is then selected to assist the analysis and the last step is drawing conclusions. The results of this study are the discovery of the author's ideology in criticizing the behavior of corruptors, and when the readership of this poem reads it will be influenced by the author's ideology to be anti-corruption behavior. In addition, this article also examines corruption from the point of view of Hinduism and what the punishment is
Komunikasi Dalam Perspektif Agama Hindu Wayan Ngurah Eka Kurniawan
Pramana: Jurnal Hasil Penelitian Vol 1, No 2 (2021)
Publisher : Pramana: Jurnal Hasil Penelitian

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/jp.v1i2.1890

Abstract

Hindu communication has been considered a new discipline in the field of communication theory and practice. This does not mean that the seeds or ideas of communication have not existed in the literature and practice since the Vedic period. References taken from the fields of poetry, aesthetics, and drama in Sanskrit literature show that there are many sources that can be used as the main sources for developing a proper Hindu communication system. Sadharanikarakana as a generalization theory in poetic expression was developed into a Hindu communication model in the modern era. The model consists of several aspects, such as sahridaya (parties involved - sender and receiver), sahridayata (state of equality), bhava (mood), abhivyanjana (encoding), sandesha (message), Sarani (channel), rasawadana (first received, decoding and interpreting the message and finally reaching the taste), dosha (voice), and pratikriya (feedback); they become the gift of the whole system. As a communication model, each party involved in the communication process tries to achieve a state of unity, similarity, generality, universality called sahridayata. With this situation, any differences in various areas of life can be transcended into mutual understanding because unity or similarity has been achieved through the process of negotiating meaning. In the realm of oneness the trans-empirical truth (advaita) with the Ultimate Reality (called Brahman) is in the form of rasa

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