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Ahkam: Jurnal Ilmu Syariah
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : 14124734     EISSN : 24078646     DOI : 10.15408
Core Subject : Religion, Social,
Religion Law, Crime, Criminology & Criminal Justice Social Sciences
Focus and Scope FOCUS This journal focused on Islamic Studies and present developments through the publication of articles and research reports. SCOPE Ahkam specializes on islamic law, and is intended to communicate original research and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. Fatwa; Islamic Economic Law; Islamic Family Law; Islamic Legal Administration; Islamic Jurisprudence; Islamic Law and Politics; Islamic Legal and Judicial Education; Comparative Islamic Law; Islamic Law and Gender; Islamic Law and Contemporary Issues; Islamic Law and Society; Islamic Criminal Law
Arjuna Subject : Ilmu Sosial - Hukum
Articles 12 Documents
 1   2 
Search results for , issue "Vol 18, No 1 (2018)" : 12 Documents clear
THE CONSTRUCTION OF ĀYĀTUL AḤKĀM (Constructing the Selection Bases of Āyātul Aḥkām) Ahmad Sholihin Siregar
AHKAM : Jurnal Ilmu Syariah Vol 18, No 1 (2018)
Publisher : Universitas Islam Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ajis.v18i1.9733

Abstract

The Construction of Legal Verses (Constructing Selection Bases of Legal Verse). The questions to answer in this research is how to select legal verse from non legal verses, what its characterstics are and how many verses Quran contains legal verses. Therefore this research aimed to construct a basis in selecting legal verse, its characteristic and its number in Quran. This basis must be constructed regarding to the unavailability of selection basis previously constructed. The research is a normative legal research (dogmatic, doctrinaire). The objects are Quran verses with mimetic and objective approach. In this research, foundation of Quran verses selection consisting textual and contextual basis is established. Writers found 418 legal verses using textual and contextual bases and its characteristics.
ISLAMIC LAW AND BUSINESS ETHICS PERSPECTIVES TOWARDS BURNING FOREST AS METHOD TO LAND CLEARING Arrisman Arrisman
AHKAM : Jurnal Ilmu Syariah Vol 18, No 1 (2018)
Publisher : Universitas Islam Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ajis.v18i1.7489

Abstract

Burning forest as one method to clear land has made many losses not only to the welfare of the people in Indonesia, but also to the environment. However, studies examined these issues from the perspectives of the government’s laws, the Islamic Law and the business ethics have been limited. For that reason, this study aims at discussing the perspectives of the government’s law, the Islamic law and business ethics toward forest burning as a method to land clearing. The method used is by undertaking doctrinal research. The sources of the data were from primary and secondary legal materials. The study found that there have been government’s laws and regulations to ban forest burning activity. These laws include the Law No. 32 of 2009 on the Protection and Environmental Management, the Law No. 41 of 1999 on Forestry, the Law No. 18 Year 2013 on the Prevention and Eradication of forest destruction, and the Law No. 39 of 2014 on Plantations to name only four laws. The Islamic law has given guidance to human beings in managing the natural resources. These guidance have been highlighted in Surah Albaqarah 2:30 and Surah Al-Ghashiyah 88:17. Also, it is argued that compliance with the existence of business ethics will be a strong reason for the establishment of a close relationship between the company and the community. The public will be very pleased with the company in running its operations in accordance with business ethics. For this reason, it is suggested that the business plantations and other corporations  should comply with the business ethics. This aims simply to maintain harmony between business activities and the nature. So that, the corporations will be able to sustain their business activities, while at the same time the people will have certainty to have healthy environment.
CRITICAL STUDY ON LEGAL THINKING OF MUHAMMAD SHAHRUR Havis Aravik; Choiriyah Choiriyah; Saprida Saprida
AHKAM : Jurnal Ilmu Syariah Vol 18, No 1 (2018)
Publisher : Universitas Islam Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ajis.v18i1.9019

Abstract

Syahrur is a controversial thinker from Syria who offers a new epistemological base on the Theory of the Boundary (Nadzariyah Al-Hudud), in response to the stagnation of the study of Islamic legal thought, as well as a critique of the literal and rational groups that always dwell on the revelation and reason to provide modernity to its people. The thought of the Syharur reaped much criticism and blasphemy even in some of the country's books forbidden to read and circulate. But Western academics give full appreciation because Syahrur managed to continue the work that has not been done Fazlur Rahman with his double movement.In Boundary Theory (Nadzariyah Al-Hudud), Shahrur distinguishes between the prevailing limits of worship and the limits applicable in the al-hudud theme. For Shahrur, worship in the sense of the relationship between human and God that is tawqifiyah, consists of four categories only, namely prayer, zakat, fasting Ramadan, and hajj for the capable. Such forms have been finalized after being perfected by Islam and inviolable. While there are several possible forms for the development of law, Syahrur divides it into 6 theoretical models of maximum and minimum limits.  Keywords; Syria, dialectics, Nadzariyah Al-Hudud, Pluralism, Polygamy
RIBA AND ISLAMIC BANKING, EXAMINING THE PRACTICES OF JAIZ BANK PLC, NIGERIA abdulmajeed bolade hassan-bello
AHKAM : Jurnal Ilmu Syariah Vol 18, No 1 (2018)
Publisher : Universitas Islam Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ajis.v18i1.9818

Abstract

Critics of Islamic banking argue, that how could Islamic banking work when interest (riba) is prohibited? Those in favour argue that Islamic banks can operate without interest. This is the contention of the paper. Islamic bank is a banking which operates without the norm of interest. However, the Muslim scholars have never seriously discussed the three basic questions. Riba, interest, are riba and interest synonymous. The most common application of riba is on monetary transaction relating to “loans” and “credits”. A unique feature of Islamic banking is its profit-and-loss sharing (PLS) paradigm, which is predominantly based on the mudarabah (profit-sharing) and musharaka (joint venture) concepts of Islamic contracting. However, Islamic banks are also criticized for not applying the principle of mudaraba in an acceptable manner. Where banks are eager to take part in profit-sharing but they have little tolerance for risk. Jaiz bank plc, the first Islamic bank in Nigeria, is a quoted public company owned by over 26,000 shareholders. Based on recommendations from Islamic Development Bank (IDB), which is also a shareholder of the bank, Jaiz Bank PLC had partnered with Islamic Bank of Bangladesh (IBBL). However, the Islamic Banks, generally, seem to attract a fraction of the business of financial transactions in any country where conventional banks operate. The challenge facing Islamic banks is the diversity of opinion among the Sharia scholars. Whether the particular practice or product, is Sharia compliant. The paper therefore, concludes that, by prohibition of riba, Islam wishes to establish an economic system where all forms of exploitation are eliminated. The difficulty to understand the prohibition comes from lack of appreciation of the whole complex of Islamic values.  Thus, the future of Islamic banks depends not only upon investing in new products but also upon the satisfying the faith of the stakeholders. 
URGENCY OF ARBITRATION CLAUSE IN DETERMINING THE RESOLUTION OF SHARIA ECONOMIC DISPUTES Nita Triana
AHKAM : Jurnal Ilmu Syariah Vol 18, No 1 (2018)
Publisher : Universitas Islam Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ajis.v18i1.8872

Abstract

This study explains the importance of the arbitration clause in determining the resolution of sharia economic disputes. The settlement of economic disputes in the Court is less in the interest of the economic actors, because of the long time, the limited resources and the results of the win-loss cause damage to future business relations. Resolution of arbitration disputes is an alternative choice. The research method used is a qualitative method, a type of doctrinal research with a normative juridical approach. Dispute resolution arbitrarily has many advantages over litigation (Court), the nature of which prioritizes negotiations, can avoid hostility so that business relationships will still be intertwined properly. To ensure that in the future will use the arbitration event, if there is a dispute in a commercial agreement between the two parties it is important to make an arbitration clause separate from the commercial agreement (principal agreement). The arbitration clause is binding on both parties. The power of the arbitration clause will give legal consequences to prevent one of the parties who have agreed on an arbitration agreement to seek a dispute resolution in the Court. These legal consequences are usually implemented in the form of the right to file exceptions to absolute authority over a lawsuit or case filed with the Court whose parties have been bound by an arbitration agreement. Arbitration agreements (arbitration clauses) are very important to be carried out to smooth the movement of the sharia economy in the future, especially when the sharia economic movement is international. Arbitration in Islamic law has long been known as a form of dispute resolution known as tahkim. Tahkim is to appoint someone as a referee or peacemaker, by two or more people who are in dispute in order to settle the case which they have peacefully divided. The selected referee or peacemaker is a person who is approved by both parties because they are considered able to resolve the dispute between them. This person who acts as a referee, peacemaker or arbitrator in Islamic law is called hakam
TRACING THE CONCEPT OF FAJR IN THE ISLAM MOSAIC AND MODERN SCIENCE Susiknan Azhari
AHKAM : Jurnal Ilmu Syariah Vol 18, No 1 (2018)
Publisher : Universitas Islam Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ajis.v18i1.9819

Abstract

This article is an attempt at tracing several points of view concerning the precise time of Fajr. The study suggests that different concepts of fajr in the world of Islam arose for two reasons: the Imamah Jibril hadith is too general in notion and the different ways in understanding the “ghalas” and “isfar” hadith without considering the conditioin and weather by the time the hadith was spoken. In addition, moslem astronomers focus on the empirical observation on the position of the sun and neglects the nas of the message. This, in turn, urges the truth claim.
INDONESIAN TERRORIST, ISIS, AND GLOBALIZATION OF TERROR: A PERSPECTIVE Herdi Sahrasad
AHKAM : Jurnal Ilmu Syariah Vol 18, No 1 (2018)
Publisher : Universitas Islam Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ajis.v18i1.7494

Abstract

Terrorism has been critical issues in Indonesia. Latest, Santoso, a frontman of terrorists based in Poso, central Sulawesi, can be terminated.  His  radical adventures in Poso and East Indonesia has inspired many youths to follow  his bloody road  in an effort to carry out holy war against the secular democracy in Indonesia. In pursuit Santoso, the battle between security forces and terrorists often happens in the field.  Santoso group are part of the radical Islamist networks in Southeast Asia,  and their  imagined solidarity  with  the Middle East radical Islamists are relatively strong. So that the military help the police to combat terrorism in Indonesia.
Marriage Dispensation due to Extramarital Pregnancy: The Study on the Decision by the Religious Court of South Jakarta (2010-2011) Isnawati Rais
AHKAM : Jurnal Ilmu Syariah Vol 18, No 1 (2018)
Publisher : Universitas Islam Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ajis.v18i1.7490

Abstract

The Marriage law in Indonesia sets the marriageable age at which a person is allowed to marry is 19 (nineteen) years old for men and 16 (sixteen) years old for women. This study focuses on legal decisions and judges’ consideration in establishing the application for marriage dispensation at the Religious Court of South Jakarta due to extramarital pregnancy. This study shows that the Court decision to grant the application for marriage dispensation at the Religious Court due to extramarital pregnancy is primarily based on the argument to avoid harmfulness. Using case study research, three court decisions stipulated by the Religious Court Decision Number: 056/Pdt.P/2010/PA.JS, Decision Number: 219/Pdt.P/2011/PA.JS and Decision Number: 197/Pdt.P/2011/PA granting the application for marriage dispensation due to extramarital pregnancy were analysed. The legal consideration formulated by the Panel of Judges is to avoid harm and is not contrary to the legislation. This means the judge’s consideration in determining the marriage dispensation due to extramarital pregnancy is not only based on the provisions stated in Article 7 paragraph (2) of the Law No. 1/1974 concerning Marriage jo. Article 15 paragraph (2) of the Compilation of the Islamic Law, but also on the consideration made by the Panel of Judges as the harms might occur if the application for marriage dispensation is refused. In determining this consideration of harms, it appears that they are influenced by their religious views and the social consequences.
أهمية قوانين المصارف الشرعية في إندونيسيا )ﻧﻅﺭﻳﺔ ﺍﻟﺗﻓﺳﻳﺭﺍﻟﻣﻮﻀﻭﻋﻰ ( zamakhsyari Abdul Majid
AHKAM : Jurnal Ilmu Syariah Vol 18, No 1 (2018)
Publisher : Universitas Islam Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ajis.v18i1.9820

Abstract

إن إندونيسيا هي أكبر دولة إسلامية من حيث عدد السكان المسلمين في العالم، إذ يبلغ عدد السكان المسلمين نحو 204 ملايين نسمة. إن هذا العدد الكبير من المسلمين يشكل إمكانات كبيرة لتطوير الخدمات المصرفية الإسلامية. وقد بدأ هذا الموضوع في جذب اهتمام الحكومة إلى إصدار القوانين الداعمة للمصارف /البنوك الشرعية / الإسلامية. وذلك عبر السياسات والقرارات المتخذة عبرة فترة استمرت 36 سنة. في الفترة (1974-2008)، بدءا من عقد ندوة وطنية حول العلاقات الثنائية بين إندونيسيا والشرق الأوسط. والتي تمخضت عن فكرة إإنشاء البنوك الإسلامية. في عام 1988 قامت الحكومة بإصدار حزمة من القرارات والسياسات التي عرفت فيما بعد بقرارات أكتوبر 1988 (PAKTO ) والتي سعت إلى صبغة البنوك في اندونيسيا  بالصبغة اللبرالية،  خلت حزمة القرارات المذكورة من أي ذكر للمصارف أو البنوك الإسلامية. ولكنها ذكرت بشكل ضمني أن البنوك يمكن أن تحدد سعر الفائدة البنكية بنسبة 0% . بعد إصدار حزمة قرارات أكتوبر المذكورة بدأت البنوك الصغيرة والمسماة بنوك القروض الشعبية (Bank Perkreditan Rakyat ) والقائمة بناء على الأسس الإسلامية بالنشوء. وجود وعمل هذه البنوك الصغيرة على الأسس الإسلامية كان اكبر دافع لإنشاء أول بنك عام تجاري غير قائم على أساس الفائدة الربوية. وبعد ذلك بأقل من ستنين منذ إصدار باقة قرارات أكتوبر ، وبتارييخ 19-22 أغسطس 1990 أقيمت ورشة عمل للعلماء حول الفوائد البنكية في شيسروا، بوغور، والتي نتج عنها قرار بتكون لجان عمل لإنشاء البنك الإسلامي في إندونيسيا. في عام 1991 تم إنشاء بنك المعاملات إندونيسيا. فقد كان إنشاء ذلك البنك كأول مصرف إسلامي إستجابة جيدة من قبل الحكومة ، وقد قد بدأ نشاطاته في الأول من مايو 1992. ولكن ومع مرور الوقت ومرور إندونيسيا بالضائقة المالية عام 1997-1998 والتي أدت إلى خسائر كبيرة للمصارف في إندونيسيا وخاصة البنوك التقليدية وأدى إلى  نتائج سلبية في الموازنة البنكية. للحد من تداعيات الأزمة الإقتصادية ، صدر في عام 1998 القانون رقم . 10 عام 1998 والتي أعطت الفرصة لنمو البنوك الإسلامية والتي احتوت على فصول من بينها السماح بإنشاء البنوك ذات النظام البنكي المزدوج. ومع كل التطورات الحثيثة في عالم البنوك الإندونيسية ، تم في عام 2008 إقرار القانون رقم. 21 عام 2008 حول المصارف الإسلامية، والمأمول أن يكون لها تأثير ملموس في نمو البنوك الإسلامية مستقبلا.الكلمات الأساسية. المصارف  الإسلامية ، البنوك التقليدية، و الوحدات الإقتصادية الشرعية. 
ZAKAH EMPOWERMENT OPTIMIZATION THROUGH BAITUL IKHTIAR COOPERATION AS AN EFFORT IN POVERTY ALLEVIATION IN BOGOR REGENCY Hamzah Hamzah
AHKAM : Jurnal Ilmu Syariah Vol 18, No 1 (2018)
Publisher : Universitas Islam Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ajis.v18i1.7495

Abstract

The Indonesian government and other concerned parties have conducted various programs looking for strategies for poverty alleviation, however, the poverty rate has not decreased significantly. One of zakah based empowerment paradigm is transformation paradigm that is a process in motivating the society with new values which can enlighten the soul, spirit and the common sense, so that they can rediscover their way of life  from being a mustahiq (a person who receives zakah) to muzakki (person who gives zakah).  This empowerment was an important development pillar in stimulating development growth and equality, providing the societies’ welfare, creating jobs opportunity and alleviating poverty.  The research is conducted by surveying the respondents in three sub districts in Bogor Region.  The respondents are 254 mustahik that consists of 66 mustahik vegetables producers in Cibungbulang sub district, 85 mustahik as sate skewers producers in Tenjolaya sub district and 103 mustahik  as  shoes-sandals producers in Taman Sari sub district.  The field research was conducted in 2013.  The research instrument/questionnaire was based on the concept of empowerment and independence.  The method used in the research was descriptive statistic and T-test. 

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