Morfologi : Jurnal Ilmu Pendidikan, Bahasa, Sastra dan Budaya
idang kajian dalam jurnal ini termasuk sub rumpun Ilmu Pendidikan, Bahasa, Sastra, dan Budaya. Morfologi : Jurnal Ilmu Pendidikan, Bahasa, Sastra dan Budaya
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<![CDATA[Penggunaan Adverbia Pada Naskah Pidato Presiden Joko Widodo Dalam Sidang MPR-DPR-RI 2021 ]]>
<![CDATA[Nahda Nadila]]>
<![CDATA[ Morfologi : Jurnal Ilmu Pendidikan, Bahasa, Sastra dan Budaya Vol. 2 No. 5 (2024): October : Morfologi : Jurnal Ilmu Pendidikan, Bahasa, Sastra dan Budaya ]]>
Publisher : <![CDATA[Asosiasi Periset Bahasa Sastra Indonesia ]]>
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DOI: 10.61132/morfologi.v2i5.896
<![CDATA[Adverbs are adverbs or commonly referred to as additional adverbs. Adverbs are divided into several types, namely adverbs in terms of form, adverbs in terms of semantics, adverbs in terms of syntactic behavior, conjunctive adverbs, discourse opening adverbs, and adverbs of other word classes. In this study it refers more to the application of adverbs in terms of form and adverbs in terms of their semantic behavior in speech texts. The data is sourced from social media. The research method used in this study is a qualitative descriptive approach method.]]>
<![CDATA[Analisis Tindak Tutur Lokusi, Ilokusi dan Perlokusi Dalam Acara Podcast Log In X Close The Door ]]>
<![CDATA[Nur Lenasari]]>
<![CDATA[ Morfologi : Jurnal Ilmu Pendidikan, Bahasa, Sastra dan Budaya Vol. 2 No. 5 (2024): October : Morfologi : Jurnal Ilmu Pendidikan, Bahasa, Sastra dan Budaya ]]>
Publisher : <![CDATA[Asosiasi Periset Bahasa Sastra Indonesia ]]>
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DOI: 10.61132/morfologi.v2i5.897
<![CDATA[This study is motivated by speech acts in internal language podcast Habib Husein Ja'far, Onadio Leonard, and Steve Marcel entitled " Perang Takjil, Nanti Paskah Kami Balas Kalian!". A speech act is an activity of saying something. Locutionary speech acts are speech acts that express something in the sense of "saying" or speech acts in the form of sentences that are meaningful and understandable, while illocutionary speech acts are speech acts that are usually identified with explicit performative sentences, perlocutionary speech acts are the impact caused by speech to the speaker, so that the speaker takes action based on the speaker. The aim of this study is to determine the use of speech acts in language, namely locutionary, illocutionary and perlocutionary acts in podcast Habib Husein Ja'far. The theory used is pragmatic theory. Pragmatic theory is a science that studies the use of language which is linked to the context of its use. The research method used is a qualitative descriptive method, the data source in this research is video podcast Habib Husein Ja'far. Based on the results of the discussion, the researcher found that there is the use of speech acts in internal language podcast Habib Husein Ja'far there are locutionary, illocutionary and perlocutionary speech acts.]]>
<![CDATA[Analisis Gaya Bahasa dan Majas Pada Lagu “Raksa” Karya Soegi Bornean ]]>
<![CDATA[Reinaldo, Christopher]]>;
<![CDATA[Muhammad Taufik]]>
<![CDATA[ Morfologi : Jurnal Ilmu Pendidikan, Bahasa, Sastra dan Budaya Vol. 2 No. 5 (2024): October : Morfologi : Jurnal Ilmu Pendidikan, Bahasa, Sastra dan Budaya ]]>
Publisher : <![CDATA[Asosiasi Periset Bahasa Sastra Indonesia ]]>
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DOI: 10.61132/morfologi.v2i5.900
<![CDATA[This article explores the richness of language styles and speech used in the lyrics of the song "Raksa" by Soegi Bornean. Against the background of the richness of the existing lyrics and the possibilities that exist in linguistic exploration as found in the title of the song "Raksa" which comes from a foreign language, namely Sanskrit, as well as the use of the song lyrics "Budaya nian bersua", and the aim of this research is to reveal The contribution of songs to the development of diction in song lyrics is due to the large number of vocabulary words in Indonesian that are rarely used. As well as the emotional power of using qualitative descriptive analysis methods to study the language style and figures of speech of the Raksa Song, this research will focus on deciphering the stylistic nuances and revealing the mosaic of metaphorical and idiomatic expressions. The research results further highlight the complexity of the rhetorical figures of speech contained in the song "Raksa" such as in the lyrics which read "Where I look for the soul" of the song, providing insight into its poetic resonance. Therefore, the use of language styles and figures of speech has spread to a deeper scale regarding song lyrics, and has enriched the appreciation of Indonesian songwriting.]]>
<![CDATA[Grammar Mistakes of Engineering Students’ Research Titles Writing in English ]]>
<![CDATA[Suci Tresna Dewi Handayani]]>
<![CDATA[ Morfologi : Jurnal Ilmu Pendidikan, Bahasa, Sastra dan Budaya Vol. 2 No. 5 (2024): October : Morfologi : Jurnal Ilmu Pendidikan, Bahasa, Sastra dan Budaya ]]>
Publisher : <![CDATA[Asosiasi Periset Bahasa Sastra Indonesia ]]>
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DOI: 10.61132/morfologi.v2i5.909
<![CDATA[In a research context, a research title is usually translated into English to provide appropriate understanding for all readers. However, grammar mistakes in translating it often occur. This research focuses on the grammar mistakes found in research titles (English version) of Engineering students at one of the universities in West Java. This research focuses on 105 Engineering students’ research titles data and answers questions of what are the grammar mistakes found, and what are the students’ perceptions regarding the process of translating their titles. By analyzing the titles data, this research found that, out of 105 titles, there are 93 titles with grammar mistakes. These consist of excessive use of definite articles in 69 titles, improper use of prepositions in 22 titles, and improper phrases in 33 titles. Then, the Engineering students’ perceptions about their titles’ translating process were gained from interviews to 5 of them. They were worried about translating it themselves due to their limited understanding of English which made them rely more on translation machines such as Google Translate and ChatGPT without the process of reviewing the translation results’ meaning. The process of reviewing and increasing motivation that builds enthusiasm for learning grammar are needed.]]>
<![CDATA[Keefektifan Model Pembelajaran Bermain Peran untuk Meningkatkan Kemampuan Berkomunikasi pada Siswa Sekolah Dasar ]]>
<![CDATA[Rivaldi Tri Cahyo]]>;
<![CDATA[Iis Ristiani]]>
<![CDATA[ Morfologi : Jurnal Ilmu Pendidikan, Bahasa, Sastra dan Budaya Vol. 2 No. 5 (2024): October : Morfologi : Jurnal Ilmu Pendidikan, Bahasa, Sastra dan Budaya ]]>
Publisher : <![CDATA[Asosiasi Periset Bahasa Sastra Indonesia ]]>
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DOI: 10.61132/morfologi.v2i5.911
<![CDATA[The maintenance of education must be tailored to the needs and interests of students so that they learn something that interests them. Therefore, today's educational systems focus educational objectives and processes on the child's factor and can foster freedom of interests and needs. This makes the Social Science subjects taught in primary school must be based on the needs and interests of the child about the environment in which he lives. Basically, the subject of Social Science must be taught with a full sense of responsibility to the student, because it is very closely related to the people and the environment where humans live and carry out the activities to meet their needs. This makes the role of the teacher not only as a teacher but also as a guide and at the same time as an administrator. The personal teacher as a unit also determines the learning result given. Therefore, the component of the teaching situation, the correct delivery method and the media used also determine the learning outcome.Thus it can be concluded, that learning will be successful when considering many interrelated teaching components. These components can be grouped into three main categories, namely: first, the teacher, second, the subject matter, and third, the student. The interaction between the three main components involves the means and objects, methods, media and setting up of the learning environment so that a learning situation is created that enables the achievement of a previously planned goal.]]>
<![CDATA[Karakter Tokoh Dasamuka dalam Pagelaran Wayang Kulit Gaya Jawa Timuran Lakon Sumantri Gugur Dalang Ki Puguh Prasetyo : (Kajian Psikologi Kepribadian Ludwig Klages) ]]>
<![CDATA[Muhammad Raffi Daffarian]]>;
<![CDATA[Octo Dendy Andriyanto]]>
<![CDATA[ Morfologi : Jurnal Ilmu Pendidikan, Bahasa, Sastra dan Budaya Vol. 2 No. 5 (2024): October : Morfologi : Jurnal Ilmu Pendidikan, Bahasa, Sastra dan Budaya ]]>
Publisher : <![CDATA[Asosiasi Periset Bahasa Sastra Indonesia ]]>
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DOI: 10.61132/morfologi.v2i5.917
<![CDATA[This research will focus on one of the original Javanese arts in the form of East Javanese style shadow puppet performance “Sumantri Gugur” puppeteer Ki Puguh Prasetyo as oral literature. Dasamuka's journey in fighting for his love ambition for Dewi Citrawati allows researchers to know more deeply about Dasamuka's personality traits. The aim of this research is to describe the personality structure, mental problems and consequences of the actions of the Dasamuka characters. The theory used in this research is Ludwig Klages' theory of personality psychology. The method used in this research is descriptive qualitative, with video documentation of shadow puppet performance “Sumantri Gugur” puppeteer Ki Puguh Prasetyo which will be broadcast live in 2023 as the main source. The aim of using this method is to be able to present data in the form of descriptions, not in the form of numbers. Data collection was carried out using listening and transcription techniques. The results and discussion of this research are that the character Dasamuka is included in the temperament group sanguinis, with various negative desires to justify various means to fight for an ambition. In order to justify any means, the character Dasamuka will face the consequences of his own actions.]]>
<![CDATA[Kajian Hermeneutik Terhadap Teks Sastra Indonesia Modern Dalam Perspektif Pembelajaran Bahasa Indonesia ]]>
<![CDATA[Muhammad Afif]]>;
<![CDATA[Ahmad Rizqi Pratama]]>;
<![CDATA[Fitrah Arnanda Arfianto Putra]]>;
<![CDATA[Muhammad Hasbullah Ridwan]]>
<![CDATA[ Morfologi : Jurnal Ilmu Pendidikan, Bahasa, Sastra dan Budaya Vol. 2 No. 5 (2024): October : Morfologi : Jurnal Ilmu Pendidikan, Bahasa, Sastra dan Budaya ]]>
Publisher : <![CDATA[Asosiasi Periset Bahasa Sastra Indonesia ]]>
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DOI: 10.61132/morfologi.v2i5.919
<![CDATA[The hermeneutic approach plays an important role in the analysis of literary texts by providing in-depth insight into the interpretation of meaning, cultural context and social dynamics contained in literary works. This research aims to identify and analyze the meaning contained in modern Indonesian literary texts through a hermeneutic approach, as well as exploring the application of the results of this analysis in Madrasah Aliyah Al Amiriyyah Indonesian language learning. The research method used is qualitative with a hermeneutic approach. Data was collected through analysis of modern Indonesian literary texts selected purposively. The analysis process involves stages of text interpretation, identification of main themes, and interpretation of meaning in cultural and social contexts. Research findings show that modern Indonesian literary texts contain various complex themes that reflect Indonesian social, cultural and political realities. In conclusion, hermeneutic studies of modern Indonesian literary texts help students understand the meaning of texts more deeply, as well as improve their critical and reflective skills in analyzing literary works.]]>
<![CDATA[Pesan Moral dalam Syair Nandong Kabupaten Simeulue ]]>
<![CDATA[Lestina Lestina]]>;
<![CDATA[Syahriandi Syahriandi]]>;
<![CDATA[Rasyimah Rasyimah]]>
<![CDATA[ Morfologi : Jurnal Ilmu Pendidikan, Bahasa, Sastra dan Budaya Vol. 2 No. 5 (2024): October : Morfologi : Jurnal Ilmu Pendidikan, Bahasa, Sastra dan Budaya ]]>
Publisher : <![CDATA[Asosiasi Periset Bahasa Sastra Indonesia ]]>
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DOI: 10.61132/morfologi.v2i5.920
<![CDATA[This research aims to describe the moral message in Nandong poetry Simeulue regency. The method used is descriptive qualitative. The data collection technique in this research is observation, interview, note-taking and listening techniques.The data used in this research are fragments of Nandong poetry which contain moral messages in Nandong poetry, Simeulue regency. The data source for this research is the word of Nandong poetry. Simeulue Regency. Data source for this research is the sound of Nandong poetry, Simeulue Regency. Data analysis in this research is data reduction, data presentation, and conclusions or verification. Based on the research results, 31 pieces of moral messages were found in Nandong poetry, Simeulue regency. The moral messages in Nandong poetry, Simeulue regency are divided into 3 types of moral messages. (1) Individual moral messages (8 data of human relationship with themselves), (2) Social moral messages (15 data of human relationship with other human), (3) Religious moral messages (8 data of human relationship with God).]]>
<![CDATA[Upaya Pelestarian Tradhisi Ruwah Dusun Pacet Made Desa Pacet Kecamatan Pacet Kabupaten Mojokerto ]]>
<![CDATA[Rizka Alfianita]]>;
<![CDATA[Sukarman Sukarman]]>
<![CDATA[ Morfologi : Jurnal Ilmu Pendidikan, Bahasa, Sastra dan Budaya Vol. 2 No. 5 (2024): October : Morfologi : Jurnal Ilmu Pendidikan, Bahasa, Sastra dan Budaya ]]>
Publisher : <![CDATA[Asosiasi Periset Bahasa Sastra Indonesia ]]>
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DOI: 10.61132/morfologi.v2i5.926
<![CDATA[This study aims to explore the efforts of the Pacet Made community in preserving the "Ruwah Dusun" tradition amidst changing times. The Ruwah tradition, an annual ritual held in the month of Ruwah or Sha’ban before Ramadan, holds profound philosophical and spiritual meaning. This research employs a descriptive qualitative method through interviews, observations, and data analysis using Nahak’s theory (2019:72). The findings reveal that despite modernization and globalization influencing the form and meaning of this ritual, the Pacet Made community remains steadfast in their cultural roots with various adaptation efforts, such as innovation in tradition, syncretization with religious values, and socialization to the younger generation. Preservation efforts are carried out by strengthening cultural education, documenting and publishing, utilizing information technology, and developing derivative products from the Ruwah tradition. Through this research, it is hoped that the Ruwah tradition in Pacet Made Village will not only be preserved but also inspire and empower the community in facing the challenges of the times.]]>
<![CDATA[Tradisi Ganjuran Di Desa Ngambeg Kecamatan Pucuk Kabupaten Lamongan (Teori Folklor) ]]>
<![CDATA[Vina Tri Agustinningrum]]>;
<![CDATA[Sukarman Sukarman]]>
<![CDATA[ Morfologi : Jurnal Ilmu Pendidikan, Bahasa, Sastra dan Budaya Vol. 2 No. 5 (2024): October : Morfologi : Jurnal Ilmu Pendidikan, Bahasa, Sastra dan Budaya ]]>
Publisher : <![CDATA[Asosiasi Periset Bahasa Sastra Indonesia ]]>
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DOI: 10.61132/morfologi.v2i5.927
<![CDATA[This research conducted on the ganjuran ds ngambeg tradition in Puncak, Lamongan Regency, namely to find out and explain clearly. The research uses folklore theory, namely the concept of Danandjaja. The method used in the research is descriptive qualitative with interview, observation and documentation techniques. The research instrument is a researcher, a list of questions and an observation sheet. The aim of this research is 1) to explain the origins of the ganjuran tradition in Ngambeg village, Puncak district, Lamongan district. 2) Explain the procedures for the Ganjuran tradition. 3) Explain the ubarampe and its meaning in the Ganjuran tradition. 4) Explain the benefits or uses of the ganjuran tradition. 5) Explain how to preserve the ganjuran tradition. The results of research on the ganjuran tradition in Ngambeg Village can be seen that the origins of Ngambeg Village are from Panji Laras and Panji Liris which are loved by Dewi Andanwangi and Dewi Andansari. The procedures for this tradition consist of the preparation and closing stages. Ubarampe from the ganjuran tradition is 1) Sugar and Coffee 2) tetel 3) lemet 4) Wingko 5) Krecek 6) Sticky Rice Salak 7) Side dishes 8) Bananas 9) Bongko 10) Bread 11) Kalender. The uses of the Ganjuran tradition are 1) as a projection system 2) as a system of rules for cultural institutions 3) as a tool for education 4) as a tool for monitoring society, then other uses are 1) for economic activities 2) religious or religious 3) social. The way to preserve the ganjuran tradition is by passing it down from generation to generation and utilizing social media.]]>
