Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan
Jurnal Al-Maqasid ini merupakan jurnal ilmu kesyariahan dan keperdataan. Jurnal Al-Maqasid: Jurnal Ilmu Kesyariahan dan Keperdataan diterbitkan dua kali setahun yang memuat 10 artikel dalam setiap edisi., Al-Maqasid Journal: Journal of Sciences and Civilization Journal is a journal that aims to become a leading peer-reviewed platform and authoritative source of information. We publish original research articles, review articles, and case studies that focus on the study of literature and civilization. Articles sent have never been published elsewhere in any language nor are they being reviewed for publication anywhere. The following statement describes the ethical behavior of all parties involved in the act of publishing articles in this journal, including writers, editors, reviewers, and publishers (Faculty of Sharia and Padangsidimpuan IAIN Law Sciences). Jurnal Al-Maqasid : Jurnal Jurnal Ilmu Kesyariahan dan Keperdataan adalah jurnal yang bertujuan untuk menjadi platform peer-review terkemuka dan sumber informasi yang otoritatif. Kami menerbitkan artikel penelitian asli, artikel ulasan, dan studi kasus yang berfokus pada kajian kesyariahan dan keperdataan. Artikel yang dikirim belum pernah dipublikasikan di tempat lain dalam bahasa apa pun juga tidak sedang ditinjau untuk publikasi di mana saja. Pernyataan berikut ini menjelaskan perilaku etis dari semua pihak yang terlibat dalam tindakan menerbitkan artikel dalam jurnal ini, termasuk penulis, editor, pengulas, dan penerbit (Fakultas Syariah dan Ilmu Hukum IAIN Padangsidimpuan.
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<![CDATA[METODE STIFIN SEBAGAI ALTERNATIF DALAM MENCEGAH TERJADINYA PERCERAIAN DI KOTA MEDAN ]]>
<![CDATA[Uswatun Hasanah]]>
<![CDATA[ Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan Vol 7, No 1 (2021) ]]>
Publisher : <![CDATA[UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan ]]>
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DOI: 10.24952/almaqasid.v7i1.3814
<![CDATA[Perceraian menurut ketentuan hukum nasional tidak dapat dilakukan di luar Pengadilan. Artinya bahwa perceraian dikatakan sah apabila diikrarkan di hadapan hakim Pengadilan (Pasal 39 ayat 1 UUP jo Pasal 65 UUPA jo. Pasal 115 KHI). Hal tersebut sesuai dengan prinsip dalam perundang-undangan No. 1 Tahun 1974 tentang perkawinan, yakni salah satu wujud prinsipnya adalah untuk mempersulit terjadinya perceraian. Adapun salah satu upaya untuk mewujudkan prinsip perkawinan adalah melalui Undang-Undang yang mengamanahkan kepada para hakim dalam setiap sidang perkara wajib terlebih dahulu untuk mendamaikan pasangan yang ingin bercerai. Terbukti bahwa setiap pasangan yang ingin bercerai akan melewati proses mediasi terlebih dahulu.]]>
<![CDATA[ASAS PERADILAN SEDERHANA, CEPAT DAN BIAYA RINGAN DALAM PERADILAN TINDAK PIDANA KORUPSI DI PENGADILAN NEGERI MEDAN ]]>
<![CDATA[Adi Syahputra Sirait]]>
<![CDATA[ Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan Vol 7, No 1 (2021) ]]>
Publisher : <![CDATA[UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan ]]>
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DOI: 10.24952/almaqasid.v7i1.4012
<![CDATA[This paper aims to analyze and explain how the implementation of the principles of justice is simple, fast and low cost in the trial of criminal acts of corruption at the Medan District Court based on the Supreme Court Decision Number 022/KMA/SK/II/2011 as lex specialis of law number 48 of the year. 2009 where the trial of corruption cases was carried out by the District Court in the Provincial Capital, the Medan District Court became the Court that examined and tried corruption cases that occurred in districts or cities in North Sumatra Province. This paper uses a normative research method with a case approach, the source of this research is information obtained from interviews conducted with prosecutors and lawyers who handle corruption cases tried at the Medan District Court, then the results of these interviews are analyzed using a doctrinal approach or legal theory. So the results of this study indicate that the corruption trial conducted at the Medan District Court on the basis of the Supreme Court's decision does not reflect the principles of a simple, fast and low-cost trial, on the grounds that the trial takes a lot of time and costs so much, plus the trial was lengthy because the defendant was sick so he had to be treated first and the trial was postponed, but the postponement of the trial had to be attended by the prosecutor and lawyers.]]>
<![CDATA[PARADIGMA MAQASID SHARIAH KONTEMPORER TENTANG SANKSI HUKUM KEBIRI BAGI PELAKU KEJAHATAN PEDOFILIA ]]>
<![CDATA[Athoillah Islamy]]>;
<![CDATA[Abdul Aziz Harahap]]>
<![CDATA[ Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan Vol 7, No 1 (2021) ]]>
Publisher : <![CDATA[UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan ]]>
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DOI: 10.24952/almaqasid.v7i1.3878
<![CDATA[This study aims to present a contemporary maqasid shariah perspective on the pros and cons of the polemic of the implementation of castration law for perpetrators of pedophilia crimes. This research is a qualitative research in the form of literature review. This type of Islamic law research is included in the category of philosophical normative Islamic law research with a maqasid shariah approach developed by a contemporary Islamic law expert, namely Jasser Auda. The results of the study conclude that the application of legal sanctions of castration for perpetrators of pedophilia crimes does not contradict the perspective of contemporary maqasid sharia. Such a conclusion can be seen from the following three aspects. First, the implementation of the legal sanction of kebir is parallel to the orientation of Islamic law (maqasid shariah) regarding the components contained in the development of the scope of the hifz din concept, including shari'a (law), aqidah (theology) and akhlak (moral ethics). Second, the implementation of legal sanctions for castration for perpetrators of pedophilic crimes does not conflict with the maqasid perspective in the form of mental protection (hifz al-nafs), intellectual protection (hifz al-Aql) and protection of offspring (hifz al-nasl)which are closely related to the physical and psychological conditions experienced by victims. pedophilia is in line with efforts to protect the economy (hifz mal) for victims who have suffered material losses in the recovery process.]]>
<![CDATA[JAMAAH TABLIGH, SEBUAH FENOMENA ANTARA DAKWAH DAN KELUARGA ]]>
<![CDATA[Risalan Basri Harahap]]>
<![CDATA[ Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan Vol 7, No 1 (2021) ]]>
Publisher : <![CDATA[UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan ]]>
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DOI: 10.24952/almaqasid.v7i1.3812
<![CDATA[Berdakwah dalam Iastilah jamaah tabligh atau (Khuruj) merupakan perjalanan dakwah dalam bilangan waktu yang lama secara istiqomah membutuhkan pengorbanan materi saja, namun immateri. Sebagai contoh, ketika seorang karkun (karyawan Alquran; istilah Bagi Anggota Jamaah Tabligh) menyambut takaza (setelah nisabnya sampai) untuk khuruj selama 40 hari, secara sistematis ia akan meninggalkan keluarga selama 40 hari tersebut, itu artinya ia harus membutuhkan pengorbanan terhadap keluarga yang ditinggalkan, yakni pembinaan dan pemeliharaan kesejahteraan keluarga dalam bentuk nafkah secara lahir maupun batin. Nafkah dalam pengertian luas tak hanya dalam bentuk materi (sandang, pangan, papan) namun juga berupa kebutuhan keluarga akan rasa kasih sayang, penghargaan, perlindungan ataupun kebutuhan biologis seorang istri dan lain sebagainya]]>
<![CDATA[URGENSI SAINS DALAM PENERAPAN PETUNJUK AL-QUR’AN DAN HADITS (ANALISIS TERHDAP METODE PENENTUAN ARAH KIBLAT, HISAB RUKYAH DAN WAKTU SHALAT DALAM ILMU FALAK) ]]>
<![CDATA[Muhammad Arsad Nasution]]>
<![CDATA[ Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan Vol 7, No 1 (2021) ]]>
Publisher : <![CDATA[UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan ]]>
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DOI: 10.24952/almaqasid.v7i1.4305
<![CDATA[The verses of the Qur'an and the Hadith of the Prophet are the main guidelines for determining the direction of Qibla in performing prayers, the times for praying five times a day and night, and determining the beginning of the month of Ramadan, the beginning of Sawal, and Eid al-Adha. Under certain conditions the Qibla direction, prayer times and the start of Ramadan and Sawal, can be determined easily manually. However, in conditions that are far apart and the natural conditions are not always sunny, the determination of the times of worship cannot be done manually. In this condition, the verses of the Qur'an and the hadith of the Prophet SAW cannot be used as independent benchmarks to determine the times of worship above, but he needs modern science to help make it easier to determine the times of worship. This conditions encourages the emergence of falakiyah scientists who combine science and syara' in determining the Qibla direction, prayer times, and determining the beginning of Ramadan and Shawwal.]]>
<![CDATA[RUJUK DI NEGARA-NEGARA MUSLIM; YORDANIA, YAMAN, LIBYA DAN SOMALIA ]]>
<![CDATA[Puji Kurniawan]]>
<![CDATA[ Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan Vol 7, No 1 (2021) ]]>
Publisher : <![CDATA[UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan ]]>
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DOI: 10.24952/almaqasid.v7i1.4028
<![CDATA[Marriage has a very noble purpose, namely to form a sakinah, mawaddah, wa rahmah household. However, in living a married life, it is not always smooth. There are also crucial moments that can endanger the household that has been fostered. For those who are strong, then they can maintain the integrity of the household, while for those who are not strong with various challenging problems, divorce is the last solution. then this paper will explain about the various forms of divorce procedures in various Muslim countries in the world.]]>
<![CDATA[PERAN KOMISI YUDISIAL DALAM MENGATUR PERILAKU HAKIM ]]>
<![CDATA[Khoiruddin Manahan Siregar]]>
<![CDATA[ Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan Vol 7, No 1 (2021) ]]>
Publisher : <![CDATA[UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan ]]>
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DOI: 10.24952/almaqasid.v7i1.4029
<![CDATA[This paper will discuss the role of the Judicial Commission in regulating the behavior of judges, so the formulation of the problem in this paper is how the role of the Judicial Commission in regulating the behavior of judges considering the position of judges in Indonesia is law enforcement officers who occupy a fairly high position in law enforcement in Indonesia. . To answer this problem, the author will use a qualitative method by searching the literature that discusses the problems above to be analyzed in order to draw conclusions. The finding in this paper is that the emergence of the Judicial Commission which is an external oversight agency makes behavior more controlled and directed in order to judge and decide in the fairest way possible to the people seeking justice.]]>
<![CDATA[KELUARGA SAKINAH PERSPEKTIF MAHASISWA YANG SUDAH MENIKAH ]]>
<![CDATA[Hasiah .]]>
<![CDATA[ Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan Vol 7, No 1 (2021) ]]>
Publisher : <![CDATA[UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan ]]>
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DOI: 10.24952/almaqasid.v7i1.4615
<![CDATA[We find that in almost all public and private universitiesin Indonesia, several married students are found. Students who decide to get married eill be facedwith conditions where they should be contrindicated to complete academics, graduate early, then get a job, must be able to manage time, shareenergy and take care of the family. Students wh get married while in college, of course have strong reasons, have the motivation and drive to get married durring their studies.In this study, researchers used a qualitative descriptive methode with data collection techniques through observation, interviews or direct interviews with informants. Sampling conducted by researchers with purposive sampling. And the focus of this research is the Padangsidimpuan State Islamic Institutestudents who are registered as active and marriedstudents.The results of the study informed that the motivation of students who got marriedat the timeof study was fear of sin, the existence of compatibility and mutual need, feeling that they had been obliged to marry (old enough), there was guidance from others.]]>
<![CDATA[PENOMENA TA’ARUF ONLINE; ANALISIS ISTISHAB DAN MASLAHAH MURSALAH ]]>
<![CDATA[Ahmad Soleh Hasibuan]]>
<![CDATA[ Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan Vol 7, No 1 (2021) ]]>
Publisher : <![CDATA[UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan ]]>
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DOI: 10.24952/almaqasid.v7i1.3813
<![CDATA[This paper discusses the phenomena that occur in cyberspace or what is known as the digitalization era, namely the ta'aruf process that uses online applications that need to be seen from a legal point of view, in this case using the method of ushul fiqh Istishab and Maslahah Mursalah. The method used in this paper uses the empirical method by looking at the developments of habits that occur in today's society, as well as by using data analysis contained in internet applications that develop in society. From an istishab perspective, the practice is legally permissible, although the practice of ta'aruf is carried out online from various social media such as Websites, Instagram, Facebook and others. That there is no argument that prohibits the practice of online ta'aruf and the online ta'aruf process does not conflict with Islamic law. The practice of ta'aruf online also has benefits that can be used by men or women who have difficulty getting a partner. However, in addition to the benefits, there are also obstacles and shortcomings that must be considered, including the rules for online ta'aruf participants and strict rules on the identity and profile of online ta'aruf participants]]>
