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All Journal Alhadharah: Jurnal Ilmu Dakwah Li Falah: Jurnal Studi Ekonomi dan Bisnis Islam Risâlah, Jurnal Pendidikan dan Studi Islam FITRAH:Jurnal Kajian Ilmu-ilmu Keislaman Al-'Adl Al-Qalam ALSINATUNA Al-Adalah: Jurnal Hukum dan Politik Islam Jurnal el-Qanuniy: Jurnal Ilmu-Ilmu Kesyariahan dan Pranata Sosial An Nisa' Jurnal At-Taghyir : Jurnal Dakwah dan Pengembangan Masyarakat Desa Alhadharah: Jurnal Ilmu Dakwah INOVATIF: Jurnal Penelitian Pendidikan, Agama, dan Kebudayaan Honai MIYAH: Jurnal Studi Islam Komunikasia: Journal of Islamic Communication and Broadcasting Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan Jurnal Asy-Syukriyyah Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan
Athoillah Islamy
Institut Agama Islam Negeri Pekalongan
Religion Humanities Decision Sciences, Operations Research & Management Earth & Planetary Sciences Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Materials Science & Nanotechnology Medicine & Pharmacology Social Sciences Other

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Transformation Typology of Arabic Meanings Muhandis Azzuhri; Muslich Shabir; Athoillah Islamy
Jurnal Alsinatuna Vol 6 No 2 (2021): June 2021
Publisher : Arabic Education Program IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/alsinatuna.v7i2.3388

Abstract

This research aims to reveal the typology of transformation of the Arabic meanings to the sex-related language in the ḥadiṡ. This library research utilizes contextual semantic theory with linguistic and historical approaches. The results show that several factors influenced the transformation of the meaning of sex-related language in the ḥadiṡs. The first is social and cultural contexts. There were several sexual behaviors in the prophetic era that were considered deviant (sexual deviation) because they were not in accordance with Arab social culture at that time. The second is emotive and psychological context by refining a word نيك / intercourse which later was translated into بُضْعُ/goods, يفضى/ irrigating and يلمس / touching. The third is linguistic context. It is not idiomatic, such as a word خاتم / sealing, which can change the compilation meaning when the word is structured with other words as in the ḥadiṡ لا تفتح الخاتم إلا بحقه. The word is a metaphor meaning of the 'virginity' term. The fourth is the context of situations and conditions. This context explains that the ‘sex term’ can transform in meaning because it was conveyed in different situations and conditions with the euphemism and kināyah (metaphor) expressions, such as يجبون, الغيلة and حولت رحلي البارحة.
Harmonization of Religion and State : Mainstreaming the Values of Religious Moderation in Indonesian Da'wah Orientation Husaini Husaini; Athoillah Islamy
Al-Adalah: Jurnal Hukum dan Politik Islam Vol 7, No 1 (2022)
Publisher : Program Studi Hukum Tata Negara, Fakultas Syariah dan Hukum Islam IAIN Bone

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35673/ajhpi.v7i1.2128

Abstract

 The problem of the motive or ideological pattern of da'wah that is scattered, both in the real and virtual world, has prompted the Indonesian Ulema Council (MUI) in 2017 to set guidelines for preachers in Indonesia. These guidelines are intended to be a code of ethics for da'i who carry out da'wah activities in Indonesia. This qualitative research in the form of a literature study intends to identify the dimensions of mainstreaming religious moderation values in the orientation of da'wah in Indonesia as formulated by the MUI. This study uses a normative-philosophical approach. The analytical theory used, namely four indicators of religious moderation formulated by the Ministry of Religion of the Republic of Indonesia in the form of anti-radicalism values, national commitment, tolerance, and accommodative to local culture. The results of the study conclude that there are dimensions of mainstreaming religious moderation values, dimensions of religious moderation values in da'wah orientation in Indonesia which were formulated by the Indonesian Ulema Council. First, the value of anti-radicalism in the orientation of religious-humanist Islamic religious character formation. Second, the value of national commitment and tolerance in the orientation of forming a nationalist and pluralist Islamic religious character. Third, the accommodative value of culture in the orientation of forming an innovative and harmonious Islamic religious character. The theoretical implication of this research shows that the prophetic Islamic social values contained in the da'wah orientation can be objectified in the life of a country that has a pluralistic social and religious background.
Landasan Filosofis dan Corak Pendekatan Abdurrahman Wahid Tentang Implementasi Hukum Islam di Indonesia Athoillah Islamy
Al-Adalah: Jurnal Hukum dan Politik Islam Vol 6, No 1 (2021)
Publisher : Program Studi Hukum Tata Negara, Fakultas Syariah dan Hukum Islam IAIN Bone

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35673/ajmpi.v6i1.1245

Abstract

This study aims to explore and identify the philosophical basis and features of Abdurrahman Wahid's approach to Islamic law regarding the implementation model of Islamic law in Indonesia. This research is a qualitative research in the form of literature review. This research is included in the category of philosophical normative Islamic law research. The theory used as a theory of analysis is the theory of the formalization paradigm of Islamic law. There are two major conclusions in this study. First. First, the indigenousization of Islam is Abdurrahman Wahid’s philosophical foundation for the implementation model of Islamic law through the method of contextual interpretation and contextualization of classical Islamic law. Second, Abdurrahman Wahid’s approach related to the implementation of Islamic law in the context of people's life in Indonesia is a cultural substantive approach
Pancasila dan Kerukunan Hidup Umat Beragama: Manifestasi Nilai-nilai Pancasila dalam Peran Forum Kerukunan Umat Bergama Kota Jayapura Amirullah; Eko Siswanto; Syaiful Muhyidin; Athoillah Islamy
INOVATIF: Jurnal Penelitian Pendidikan, Agama, dan Kebudayaan Vol. 8 No. 1 (2022): Februari 2022
Publisher : LPPM IAI Hasanuddin Pare-Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (474.651 KB) | DOI: 10.55148/inovatif.v8i1.272

Abstract

Konflik antar umat beragama yang pernah terjadi berkepanjangan di Jayapura telah padam dan menjelma menjadi kehidupan yang damai. Salah satu perangkat yang berkontibusi besar dalam perubahan progresif tersebut, yakni Forum Kerukunan Umat Beragama (FKUB) kota Jayapura. Penelitian ini bermaksud untuk mengidentifikasi nilai-nilai Pancasila dalam strategi pembinaan kerukuanan umat bergama oleh FKUB Kota Jayapura. Penelitian kualitatif berupa studi kasus ini menggunakan pendekatan analisis normatif-empiris-filosofis. Data primer diambil dari informasi lapangan melalui observasi, wawancara. Sementara data sekunder diambil dari berbagai literatur ilmiah yang relevan dengan objek pokok pembahasan. Sifat pendekatan penelitian ini deskriptif-analitik. Sementara itu, teknik analisa data meliputi reduksi data, penyajian data, serta verifikasi data. Hasil penelitian menunjukan manifestasi nilai-nilai pancasila dalam peran FKUB Kota jayapura dapat dipetakan menjadi tiga strategi besar. Pertama, nilai ketuhanan, kemanusiaan, dan persatuan dalam dialog tokoh agama dengan tokoh masyarakat. Kedua, nilai demokrasi permusayawaratan dalam menampung dan merekomendasikan aspirasi keagamaan dan kemasyarakat sebagai kebijakan pemerintah. Ketiga, nilai keadilan universal dalam sosialisasi kebijakan pemerintah tentang kerukunan umat beragama. Implikasi teoritik dari penelitian ini menunjukan bahwa pelbagai nilai sosial dan keberagamaan yang termuat dalam Pancasila berkontribusi besar dalam membina kerukunan hidup antar umat beragama.
HAJI MABRUR DALAM PARADIGMA FIKIH SOSIAL SUFISTIK Athoillah Islamy
Al-Qalam Vol 26, No 1 (2020)
Publisher : Balai Penelitian dan Pengembangan Agama Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31969/alq.v26i1.816

Abstract

AbstractThe biggest spiritual orientation for every Muslim in performing Hajj is getting predicate Hajj Mabrur. So whether the predicate is just a spiritual title? This research will describe Nurcholish Madjid's Sufistic social fiqh thoughts about the meaning of the predicate hajj Mabrur. This type of research is a qualitative research in the form of library research. The main data source used was a book by Nurcholish Madjid entitled Hajj and Umrah. Meanwhile, secondary sources are used, namely various studies that are relevant to the focus of this research study. The method used in this study is the method of interpreting the thought of figures. There are two big conclusions of this research. First, the integrative paradigm of nurcholish Madjid, namely the paradigm of integration between fiqh, social and Sufism. This integrative paradigm according to Nurcholish Madjid can make fiqh as a medium for the social reform movement. Second, the predicate Hajj Mabrur in the perspective of Nurcholish Madjid is not a predicate based on success in fulfilling the formal legal of the Hajj fiqh, but rather a predicate that has spiritual and social implications in social life.Keywords: Hajj mabrur, fiqh, social, sufismAbstrakOrientasi spritual terbesar bagi setiap muslim dalam menunaikan ibadah haji yakni mendapatkan predikat haji mabrur. Lantas apakah predikat tersebut hanya sekedar predikat spritual? Penelitian ini akan mendiskripsikan pemikiran fikih sosial sufistik Nurcholish Madjid tentang makna predikat haji mabrur. Jenis penelitian ini merupakan penelitian kualitatif yang berupa kajian pustaka (library research). Sumber data utama yang digunakan, yakni buku karya Nurcholish Madjid yang berjudul Haji dan Umrah. Sementara itu, sumber sekunder yang digunakan, yakni berbagai penelitian yang relevan dengan fokus kajian penelitian ini. Metode yang digunakan dalam penelitian ini, yakni metode interpretasi pemikiran tokoh. Terdapat dua kesimpulan besar penelitian ini. Pertama, paradigma fikih integratif nurcholish Madjid, yakni paradigma integrasi antara fikih, sosial dan tasawuf. Paradigma integratif ini lah yang menurut Nurcholish Madjid dapat menjadikan fikih sebagai medium gerakan reformasi sosial. Kedua, predikat haji mabrur dalam perspektif Nurcholish Madjid bukanlah sebuah predikat yang berdasarkan pada keberhasilan dalam memenuhi legal formal fikih ibadah haji, melainkan sebuah predikat yang memiliki implikasi spritual (tasawuf) dan sosial dalam kehidupan bermasyarakat. Kata Kunci : Haji mabrur, fikih, sosial, tasawuf  
Zakat and Tax Relations in Muslim Southeast Asian Countries (Comparative Study of Zakat and Tax Arrangements in Indonesia, Malaysia and Brunei Darussalam) Athoillah Islamy; Afina Aninnas
Li Falah: Jurnal Studi Ekonomi dan Bisnis Islam Vol 5, No 2 (2020): December 2020
Publisher : Institut Agama Islam Negeri Kendari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/lifalah.v5i2.2296

Abstract

This study compares Zakat and tax relations in three countries in the Southeast Asian region, where most of the population is Muslim (Indonesia, Malaysia, and Brunei Darussalam). This type of research is normative, empirical legal analysis with a comparative approach. The results showed relational and functional distinctions in Zakat and tax positions in Indonesia, Malaysia, and Brunei Darussalam. In Indonesia, paying Zakat can reduce taxable income. Meanwhile, Malaysia uses Zakat as a deduction for individual taxes, even up to 100%. Meanwhile, in Brunei Darussalam, the Zakat and tax relationship are not interrelated.
Nilai-nilai NILAI-NILAI SOSIAL PROFETIK ISLAM DALAM KODE ETIK KOMISI PEMBERANTASAN KORUPSI REPUBLIK INDONESIA M. Mualif; Athoillah Islamy
Risalah, Jurnal Pendidikan dan Studi Islam Vol. 7 No. 2 (2021): Pendidikan dan Studi Islam
Publisher : Fakultas Agama Islam Universitas Wiralodra Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/jurnal_risalah.v7i2.180

Abstract

Behind the phenomenon of corruption cases that are still rampant in the Indonesian government, there is an agency that has gained public trust and appreciation, namely the Komisi Pemberantasan Korupsi (KPK). The role and performance of the Corruption Eradication Commission is considered the most successful corruption eradication agency in Indonesia. This study aims to explore and at the same time identify the prophetic social value of Islam in the KPK code of ethics. This qualitative research is in the form of a literature review. This research approach uses a normative-philosophical approach. The primary data source of this research is the code of ethics of the Corruption Eradication Commission (KPK) of the Republic of Indonesia. While the secondary data sources are various scientific researches that are relevant to the main object of the discussion. The analytical theory used is the Ilmu Sosial Profetik paradigm (ISP) which was initiated by Kuntowijoyo. The results of this study conclude the existence of prophetic Islamic social values ​​contained in various values ​​of the KPK code of ethics. First, the value of transcendence (iman) in the code of ethics of religiosity. The existence of the value of religiosity can be said to be a manifestation of the value of Islamic transcendence which makes religious teachings as signs in the activities of social life in the performance of KPK members. Second, the value of humanization in the code of ethics of integrity and professionalism.the values ​​of integrity and professionalism are humanization values ​​that serve as ethical guidelines for KPK members in realizing truth values ​​(amar makruf) in their various duties and activities. Third, the value of liberation (nahi munkar) in the code of ethics for justice and leadership. The KPK code of ethics in the form of justice and leadership values ​​is a fundamental value for KPK members in realizing the orientation of the value of liberation from the political system that has a negative impact on people's lives.
TRACKING THE VALIDITY OF PROFESSION WAQF IN A POSITIVE LEGAL PERSPECTIVE IN INDONESIA Athoillah Islamy; Doni Setiadi
Al-'Adl Vol 13, No 1 (2020): Al-'Adl
Publisher : Institut Agama Islam Negeri (IAIN) Kendari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/aladl.v13i1.1681

Abstract

In realizing the benefit and social justice of waqf goals, efforts to innovate the management of waqf forms in Indonesia are inevitable. This study aims to find the legality of profession waqf in the review of the Waqf Law in Indonesia on the implementation of profession waqf. This type of research is literature review. Meanwhile, the type of legal research approach in this research is normative legal research. The source of this research data in the form of a variety of literature that explains the concept of profession waqf. While the knife analysis used in this study, namely Law Number 41 of 2004, Compilation of Islamic Law (KHI) and Government Regulation Number 28 of 1977. This study concludes two big conclusions. First, profession waqf is a form of innovation of  waqf instruments aimed at increasing the benefit of waqf for public benefit. Second, the existence and purpose of profession waqf is in line with positive law in Indonesia which explains that waqf aim at the general welfare by utilizing the potential and economic value of waqf
Transformation Typology of Arabic Meanings Muhandis Azzuhri; Muslich Shabir; Athoillah Islamy
Jurnal Alsinatuna Vol 6 No 2 (2021): June 2021
Publisher : Arabic Education Program IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/alsinatuna.v7i2.3388

Abstract

This research aims to reveal the typology of transformation of the Arabic meanings to the sex-related language in the ḥadiṡ. This library research utilizes contextual semantic theory with linguistic and historical approaches. The results show that several factors influenced the transformation of the meaning of sex-related language in the ḥadiṡs. The first is social and cultural contexts. There were several sexual behaviors in the prophetic era that were considered deviant (sexual deviation) because they were not in accordance with Arab social culture at that time. The second is emotive and psychological context by refining a word نيك / intercourse which later was translated into بُضْعُ/goods, يفضى/ irrigating and يلمس / touching. The third is linguistic context. It is not idiomatic, such as a word خاتم / sealing, which can change the compilation meaning when the word is structured with other words as in the ḥadiṡ لا تفتح الخاتم إلا بحقه. The word is a metaphor meaning of the 'virginity' term. The fourth is the context of situations and conditions. This context explains that the ‘sex term’ can transform in meaning because it was conveyed in different situations and conditions with the euphemism and kināyah (metaphor) expressions, such as يجبون, الغيلة and حولت رحلي البارحة.
Cadar dan Tantangan Sosial: Studi Fenomenologi atas Kewajiban Penggunaan Cadar bagi Santriwati Ma`hadal Ulum Diniyah Islamiyah Bireuen Aceh Muhammad Abrar Azizi; Mulyadi Mulyadi; Amiruddin Amiruddin; Putri Andriani; Athoillah Islamy
Alhadharah: Jurnal Ilmu Dakwah Vol 21, No 1 (2022)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/alhadharah.v21i1.6253

Abstract

This study aims to identify the internalization process and social challenges regarding the mandatory use of the veil for the Dayah (Pesantren) Ma'hadal 'Ulum Diniyah Islamiyah (MUDI) students of the Samalanga Grand Mosque, Bireuen Regency, Aceh Province. This study uses a symbolic interactionism theory approach from George Herbert Mead. The results showed that the use of the veil for Dayah MUDI students contained the meaning of the identity symbol of Islamic teachings in totality (kāffah), preventive actions from negative actions, and at the same time Islamic da'wah bi al-ḥāl. The objectification of the meaning of the veil for the students of MUDI developed through a process of social interaction constructed by the rules in the MUDI environment. Meanwhile, female students' obstacles to using the veil outside the MUDI environment, namely the individual mental factors of students, family environmental factors, and negative social stigma factors in society. The limitations of this research can also be the object of further research. It has not yet identified the form or pattern of the environmental response of the santriwati family and the broader social community to the implementation of the mandatory use of the veil for MUDI students.
Co-Authors Abadi, Khafid Abdul Aziz Harahap Afina Aninnas Ahmad Syarif Makatita Akmal Rizki Gunawan Hsb Amiruddin Amirullah Amirullah Dedi Dedi Doni Setiadi Donny Khoirul Azis Dwi Novaria Misdawati Eko Siswanto Eko Siswanto Husaini, Husaini M. Mualif Mochammad Imron Awalludin Mohammad Fateh Muhammad Abduh Muhammad Abrar Azizi Muhammad Ali Yunus Muhandis Azzuhri Mulyadi Mulyadi Muslich Shabir Nur Laili Handayani Nurul Istiani Putri Andriani Susilo, Adib . Syaiful Muhyidin Syamsul Arifin Yayi Suryo Prabandari