Al'Adalah
This journal aims to publish original research articles on Islam and Muslims, especially Islamic thoughts, doctrines, and practices oriented toward moderation, egalitarianism, and humanity. The journal articles cover integrated topics on Islamic issues, including Islamic philosophy and theology, Islamic culture and history, Islamic politics, Islamic law, Islamic economics, and Islamic education, engaging a multidisciplinary and interdisciplinary approach. Therefore, this journal receives original research articles from any country and region concerned with Islam and Muslim.
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<![CDATA[KOMODIFIKASI TOKOH AGAMA DALAM TAYANGAN IKLAN TELEVISI: STUDI KASUS USTADZ MAULANA DALAM IKLAN OPERATOR SELULER TELKOMSEL VERSI HAJI ]]>
<![CDATA[Zafirah Quroatun ’Uyun]]>
<![CDATA[ Al'Adalah Vol. 18 No. 2 (2015) ]]>
Publisher : <![CDATA[LP2M IAIN Jember (now UIN Kiai Haji Achmad Siddiq Jember) ]]>
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<![CDATA[The phenomenon of commodification of religious leaders one example of how the television industry to enter the realm that had so "sacred" Muslim community. Observing ad telkomsel Hajj version glanceit appears that this broadcast the Islamic religion that brought the religious awareness by displaying the figure cleric who had been constructed as a role model in religious Islamic society. However, when examined critically visualize display advertising led to the use of religious leaders in support of the promotion of products belonging to cellular card provider. It means that the presence of religious leaders into supporting commodity from a material commodity, even commodified for the sake of financial gain. In a wider context this addis playing the profane religious values which is considered sacred and is compromised by the logic of the market. Without realizing the presence of religious leaders in the ad become an instrument ofthe legality of the material product.]]>
<![CDATA[ISLAMIC WOMEN DEFINE 'BEAUTIFUL': ANALYSIS OF SOCIO SEMIOTICS PONDS WHITE BEAUTY FACIAL FOAM AND PONDS BODY LOTION IN ADVERTISING ]]>
<![CDATA[Afriani]]>
<![CDATA[ Al'Adalah Vol. 18 No. 2 (2015) ]]>
Publisher : <![CDATA[LP2M IAIN Jember (now UIN Kiai Haji Achmad Siddiq Jember) ]]>
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<![CDATA[Makalah ini ditulis dimaksudkan untuk menjawab apakah iklan produk kecantikan busa pemutih dan Ponds Body Lotion sebagai bentuk komunikasi yang penuh makna, juga menggambarkan bentuk dan fungsi dari iklan produk facial foam dan body lotion di televisi, dan bagaimana perempuan Islam mendefinisikan konsep cantik. Data dalam kajian ini diambil dari ucapan model dan narator iklan dalam iklan produk facial foam dan body lotion di televisi. Bentuk dan fungsi makna dalam iklan produk facial foam dan body lotion di televisi digambarkan melalui ide, bahasa iklan, dan tujuan. Cantik dalam iklan itu adalah perempuan yang memiliki kulit putih dan menggunakan berbagai produk moisturizer wajah, pembersih wajah, moisturizer dan tubuh rata sampai soal kaki putih. Perusahaan membangun citra bagi kehidupan konsumen perempuan melalui ukuran-ukuran fisik. Televisi melalui iklan produk Ponds memperlakukannya sebagai komoditas, dan berfungsi sebagai sebuah institusi komersial yang mendukung ide utama dari kapitalisme (menjual segala macam produk Ponds) untuk mengkoseptualisasi produksi dan reproduksi. Fungsi iklan ponds yang berkontribusi terhadap masyarakat untuk menyebarkan ide bahwa perempuan yang hitam atau coklat gelap sangat membutuhkan produk Ponds untuk menjadi cantik dan dalam hal ini, televisi memainkan peran utama dalam distorsi fakta-fakta dalam rangka untuk membuat konsumen tertarik kepada iklan Ponds.]]>
<![CDATA[TAYANGAN DAKWAH DAN LAHIRNYA DA’I SELEBRITI ]]>
<![CDATA[Dawud]]>
<![CDATA[ Al'Adalah Vol. 18 No. 2 (2015) ]]>
Publisher : <![CDATA[LP2M IAIN Jember (now UIN Kiai Haji Achmad Siddiq Jember) ]]>
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<![CDATA[Modern information technology has changed a lot of things in the current social of life, no exception public religious life. The model further islamic science transmission is strongly influenced by the development of information technology and communication. During the preparatory phase of manuscripts, printing stage and phase television and computer exhibiting a different about the image of Ulama and da’i. The da’i and Ulama who promoted by media seem challenging and shift authority traditional Ulama. The emergence of da’i-selebrity is consequence of strong domination of television .The ability of television change reality become hiperreality bring up a new culture that Baudrillard called as Simulational culture. In the field of religious, simulation culture it bore new religious authority , namely da’i-celebrity who usually invoked ustadh. The arrival of new religious authority by television production is challenging religious authority old and given to talking about Islam in the public. Ulama which were determined by it’s mastery over the sciences of classical subjects now melting with with young da’i, fresh , and in new produced and reproductive by the television media. No more the boundary between real ulama and hyperreal ulama who produced by television.]]>
<![CDATA[DISKURSUS SESAT DALAM MEDIA MUSLIM ONLINE ]]>
<![CDATA[Imamah]]>
<![CDATA[ Al'Adalah Vol. 18 No. 2 (2015) ]]>
Publisher : <![CDATA[LP2M IAIN Jember (now UIN Kiai Haji Achmad Siddiq Jember) ]]>
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<![CDATA[In the islamic world, the information technology, not only has led of the way fellow muslim communicate, but also how they receive local culture and the culture the world differently. Of course, it bearing the good and bad, because indirectly the internet has reduce the world “real” be the “virtual” world or known by cyberspace. There are many the website based ideology religion, who most of them supply the knowledge and experience religious, even in a particular approach until at the level of propoganda ideology militants and anti-deviate movement. One site online media of islam is nahimunkar.com who puts islam as “victims” from the threat the existence of the deviate group. Space the interaction that recognized is only a narrative about “war field”, no tolerance for know each other and interact should relations humanity, but from the beginning the existence of deviate group described naturally as “evil”. Social reality created nahimunkar.com about “deviate group” formed in a manner framing with exaggerate a fact to excess. The dissemination of information, news, knowledge carried out consistently is also able to to “control” the community to being in “fear” space through interaction and meanings produced by media.]]>
<![CDATA[KONSTRUKSI KEBEBASAN MEDIA MASSA BARAT SEBAGAI BUDAYA POPULER: ANALISA TERHADAP BERITA DAN KARIKATUR NABI SAW DI MAJALAH CHARLIE HEBDO ]]>
<![CDATA[Kun Wazis]]>
<![CDATA[ Al'Adalah Vol. 18 No. 2 (2015) ]]>
Publisher : <![CDATA[LP2M IAIN Jember (now UIN Kiai Haji Achmad Siddiq Jember) ]]>
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<![CDATA[The mass media have effective force to influence of thought and behavior of communicant. With energy primarily of news, opinion, and advertising driven, the mass media capable of engendering portrait of independent. By it’s freedom perspective whatever constructed by mass media. Freedom of the West media addressed to Islam. One of them, repeatedly western media expose news and opinion that cornered islam and muslims. Chalie hebdo is a prime example of the vicious way communications products west mass show the images or prophet caricature as figures negative media. Although often get protest from muslims worldwide, magazine satire french origin deliberately repeating the publication vile against prophet. This paper to provide descriptive review of reality freedom western media has become popular culture by taking cases preaching and a caricature of the Prophet Muhammad on the magazine charlie hebdo. Thus, it can be seen clearly, po-sition and attitude muslims would be seeing reality news and opinion in the West newspapers.]]>
<![CDATA[JURNALISME PESANTREN SEBAGAI MEDIA ALTERNATIF: PERLAWANAN KAUM SANTRI TERHADAP HEGEMONI ISI MEDIA MASSA ]]>
<![CDATA[Minan Jauhari]]>
<![CDATA[ Al'Adalah Vol. 18 No. 2 (2015) ]]>
Publisher : <![CDATA[LP2M IAIN Jember (now UIN Kiai Haji Achmad Siddiq Jember) ]]>
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<![CDATA[Journalism pesantren could be an alternative movements and cultural that appears in various media to strengthen civil society besides becoming chan-nel activity to spreading ideas and progam-progam pesantren. So can strengthen that alternative media can emerge as answer of maistream culture domination that a bore which is that long considered to have been dictating criteria of culture, moral, and value in society. Media messages from among santri this not only function as voice of ideology his movement, but also invited by readers to act. Although on the other hand the media always perceived as the implement is powerfuland there are the dominant ideology in it. As was supported by Gramsci that hegemony is an effort power lasting done by the group in power. In this case, institutions media give a function hegemony that is continuous producing a cohesive that ideology. Writing it tries to can parse about pesantren journalism as a alternatives medium is a form of resistance people santri to hegemony of the contents of mass media.]]>
<![CDATA[KOMUNIKASI DAN MEDIA ANTARBUDAYA: FORMULASI KOMUNIKASI ANTARBUDAYA DALAM PERKEMBANGAN INFORMASI TEKNOLOGI ]]>
<![CDATA[Ainiyah]]>
<![CDATA[ Al'Adalah Vol. 18 No. 2 (2015) ]]>
Publisher : <![CDATA[LP2M IAIN Jember (now UIN Kiai Haji Achmad Siddiq Jember) ]]>
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<![CDATA[In the information era, everything went self the self cheap, fast, right, and accurate. Communication technologies date created what is called ‘public dunia’. The development of communication technologies be inseparable in human life. Plus the development of internet, communication medias being closely in connection with human. Man was easier associated with each other. Social media being evolved to answer the need and lead to change processes of communication between humans. No exception cross-cultural communication also enter new era. Cross Cultual Communication progressed with the advent of the communication technologies. Internet media connecting different persons culture, dif-ferent language, identity, view of life material religion, can do communication easily. The emergence of the internet and cyber communication to be the Cross Cultual medium in communication, so it could not be rejected in Cross Cultual communication application create a new namely intercultural cybercommunity.]]>
<![CDATA[PENTINGNYA MEREFORMASI PENDIDIKAN DI INDONESIA ]]>
<![CDATA[Isfironi]]>
<![CDATA[ Al'Adalah Vol. 18 No. 2 (2015) ]]>
Publisher : <![CDATA[LP2M IAIN Jember (now UIN Kiai Haji Achmad Siddiq Jember) ]]>
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<![CDATA[Education reform is a demand along with social changes that occurred in indonesia .The crisis multidimensional occurring caused by the loss of the substance of education lasting. Education moral values no longer be important, whereas the erosion of moral and spiritual values will make people more pragmatic and opportunistic. The future of the nation being gamble in education reform now. Joints in the life of nation and State of Indonesia should be reinforced through quality education and competitive by strengthening brain intelligence, values, and spiritual. Human image should be changed to Indonesia which has human personality and by avoiding the dehumanizing system.]]>
<![CDATA[PENDIDIKAN KARAKTER DALAM PERSPEKTIF FILOSOFIS ]]>
<![CDATA[Hamid]]>
<![CDATA[ Al'Adalah Vol. 18 No. 2 (2015) ]]>
Publisher : <![CDATA[LP2M IAIN Jember (now UIN Kiai Haji Achmad Siddiq Jember) ]]>
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<![CDATA[Since 2500 years ago, socrates said that the purpose of the fundamental of education is to make someone to be good and smart. In the history of Islam, about 1500 years ago Muhammad SAW, the last prophet in the teachings of Islam, also suggests that main mission in educating man is to seek develop the good character. Next, thousands of years after that, the main objective of education formulation remain at the same, namely the formation of good human personality. Character education is a system planting values of character to the schools that includes components knowledge, consciousness or volition, and action to values implementation, both with to respect of Allah SWT, yourself, others, environment, and nationality to be perfect human (insan kamil).]]>
<![CDATA[CYBERSPACE CULTURE: DARI PERSELINGKUHAN IDEOLOGI HINGGA BUDAYA KONSUMERISME: Resensi Buku Cyberspace and Culture ]]>
<![CDATA[Muhibbin]]>
<![CDATA[ Al'Adalah Vol. 18 No. 2 (2015) ]]>
Publisher : <![CDATA[LP2M IAIN Jember (now UIN Kiai Haji Achmad Siddiq Jember) ]]>
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<![CDATA[Jagad maya (cyberspace) menjadi ruang baru bagi suatu identitas diri masyarakat di era digital.Interaksi sosial manusia di dalam ranah ini telah menghasilkan budaya baru yang disebut budaya siber (cyberculture). Budaya internet, budaya online, budaya siber, dan budaya maya adalah deskripsi diri yang kini melekat dalam arena pergaulan sosial manusia modern. Ruang publik (public sphere) yang bergantung pada koneksi internet ini pada perkembangannya berjalan superkilat dan menjadi arena pertarungan di dalamnya. Ideologi, konsumerisme, kekuasaan, gaya hidup, hingga belanja “bertempur” di dunia maya ini. Budaya yang muncul di dunia maya menjadi arena dominasi para pemilik modal. Dunia internet yang superbebas merupakan jalan siapa saja untuk mengegolkan kepentingan-kepentingannya. Bahkan, karena saking longgarnya, media cyber ini juga menjadi sarana yang efektif untuk melakukan perlawanan terhadap budaya dominan tersebut.]]>
