Al'Adalah
This journal aims to publish original research articles on Islam and Muslims, especially Islamic thoughts, doctrines, and practices oriented toward moderation, egalitarianism, and humanity. The journal articles cover integrated topics on Islamic issues, including Islamic philosophy and theology, Islamic culture and history, Islamic politics, Islamic law, Islamic economics, and Islamic education, engaging a multidisciplinary and interdisciplinary approach. Therefore, this journal receives original research articles from any country and region concerned with Islam and Muslim.
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<![CDATA[OPTIMIZING THE WAQF MANAGEMENT IN ISLAMIC BOARDING SCHOOLS: A STUDY OF THE BASMALAH FRANCHISE IN INDONESIA ]]>
<![CDATA[Moch. Iqbal Afandy]]>;
<![CDATA[Durrotun Nafisah]]>
<![CDATA[ Al'Adalah Vol. 25 No. 1 (2022) ]]>
Publisher : <![CDATA[LP2M IAIN Jember (now UIN Kiai Haji Achmad Siddiq Jember) ]]>
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DOI: 10.35719/aladalah.v25i1.85
<![CDATA[Waqf is an alternative for Muslims to donate their endowment for a charitable purpose. This endowment is also usually purposed to build or develop mosques, madrasas, Islamic boarding schools (pesantren), and other Islamic institutions. From the business perspective of Islamic boarding schools, it can mean a capital asset or something that can be used for productive or valuable purposes. The research examines the concept of optimizing waqf in pesantren and analyzes the implementation of management waqf on the Basmalah franchises (Kopontren Basmalah Sidogiri). This article is based on a field study that used a descriptive-analytical approach. The paper concludes that the optimization of waqf on the Basmalah franchise uses the concept of productive waqf. Kopontren Basmalah, based on an Islamic sharia cooperative, accommodates members and investors collectively to develop waqf assets. The management of the Kopontren Sidogiri also facilitates the new branch of the Basmalah store by accommodating various aqad in a profit-sharing system.]]>
<![CDATA[THE EXISTENCE OF RELIGION WITHIN TECHNOLOGICAL PROGRESS IN MODERN SOCIETY ]]>
<![CDATA[Andika Andika]]>
<![CDATA[ Al'Adalah Vol. 25 No. 1 (2022) ]]>
Publisher : <![CDATA[LP2M IAIN Jember (now UIN Kiai Haji Achmad Siddiq Jember) ]]>
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DOI: 10.35719/aladalah.v25i1.86
<![CDATA[Today science and technology are considered to be more prominent than others. Religion is believed to be a guide for life, but in modern life, religion is considered an obstacle to the progress of human civilization. Therefore, this article discusses the suspicion that religion delays the process of modernity, especially modern technology, and questions whether religion is the controller for humans to lead their lives. At the same time, the article examines rationality in taking over reli-giosity in modern life. The result of this study is that religion is not an obstacle to the development of modernity because religion provides space for rationality and encourages the development of science in the modern era. Thus, religion contributes significance and cannot be substituted by anything guiding humans in everyday life. This study concludes that religion makes humans have moral and human values]]>
<![CDATA[MUHAMMADIYAH EDUCATION'S READINESS IN THE SOCIETY 5.0 ERA ]]>
<![CDATA[Rahmad Sugianto]]>;
<![CDATA[Rani Darmayanti]]>;
<![CDATA[M. Nurul Humaidi]]>
<![CDATA[ Al'Adalah Vol. 25 No. 1 (2022) ]]>
Publisher : <![CDATA[LP2M IAIN Jember (now UIN Kiai Haji Achmad Siddiq Jember) ]]>
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DOI: 10.35719/aladalah.v25i1.155
<![CDATA[This study examines Muhammadiyah's readiness in education for the challenges of the society 5.0 era. Technology, Information, and Communication Technologies (ICT) are growing with the urgency of society 5.0 in education based on technology. It is significant to the modern education of Muhammadiyah, which has a progressive education spirit. The method used in this study is a literature review of various references to analyze the relevant data. As a result of the study, Muhammadiyah tried to develop a prophetic civilization, and the concepts of khaira ummah and baldah thayyibah as the recognition and expectations of the people and the nation toward Muhammadiyah, Muhammadiyah intellectuals synergized the potential resources in education. They strengthened religious-social movements as a driving force for the struggle by the spirit inherited by KH Ahmad Dahlan. In this spirit, Muhammadiyah intellectuals challenge and construe society 5.0 based on human-centered. Muhammadiyah education in this era tries to improve educational facilities for digital-based learning in Muhammadiyah schools or madrasas; able to improve teacher human resources to innovate in digital-based learning both online and offline; able to apply humanist learning with the main characteristics of respecting the opinions of others, respecting, and communicating correctly.]]>
<![CDATA[INTEGRATING OF THE RELIGIOUS AND SCIENTIFIC UNDERSTANDING DURING THE COVID-19 PANDEMIC ]]>
<![CDATA[Asmawati Asmawati]]>
<![CDATA[ Al'Adalah Vol. 25 No. 1 (2022) ]]>
Publisher : <![CDATA[LP2M IAIN Jember (now UIN Kiai Haji Achmad Siddiq Jember) ]]>
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DOI: 10.35719/aladalah.v25i1.203
<![CDATA[This article analyzes the Indonesian people's scientific and religious understanding during the Covid-19 pandemic. It is a crucial topic to discuss because some religious people in Indonesia resist the government policies restricting worship. Based on the analysis, the results obtained include an excessive understanding of religion that will make people increasingly distrustful of reality, so they avoid the scientific explanation. The article also explains that religion is the primary factor in building community perspectives in Indonesia. Nevertheless, science and religion have contributed and should be integrated to solve the problems during the Covid-19 pandemic.]]>
<![CDATA[MEMBONGKAR KLAIM HARAM ATAS PENGHORMATAN BENDERA ]]>
<![CDATA[Zainul Hakim]]>
<![CDATA[ Al'Adalah Vol. 25 No. 1 (2022) ]]>
Publisher : <![CDATA[LP2M IAIN Jember (now UIN Kiai Haji Achmad Siddiq Jember) ]]>
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DOI: 10.35719/aladalah.v25i1.205
<![CDATA[Recently the extreme tendency in religion has strengthened (conservative turn). The online media also promoted the discourses and fatwas on prohibition and disbelief for Muslims to salute the Indonesian flag. This is also reinforced by some Muslim preachers who are indicated as part of the transnational Islamic movement (takfiri), which states that saluting the flag is a heresy (bid'ah) or haram. It can disrupt the unity and integrity of the Indonesian people (Bhinneka Tunggal Ika; unity in diversity). Therefore, this article seeks to reveal the meaning of flag-saluting from the perspective of Islamic studies, including aspects of taklifiy and wad'iy ways in Islamic law. This effort is carried out by searching rigidly, both lughowi and ma’nawi. The results of this study conclude that saluting the national flag is not included in the category of mahdhah worship. Therefore, it cannot be called heresy or shirk; moreover, the person who does it is called an apostate (murtad) or kafir (infidel). In such cases, honoring the flag based on ethics or moral behavior differs from worship based on theology. Thus, the article can help clarify and reflect on religious problems in society.]]>
<![CDATA[OPTIMIZING THE WAQF MANAGEMENT IN ISLAMIC BOARDING SCHOOLS: A STUDY OF THE BASMALAH FRANCHISE IN INDONESIA ]]>
<![CDATA[Moch. Iqbal Afandy]]>;
<![CDATA[Durrotun Nafisah]]>
<![CDATA[ Al'Adalah Vol. 25 No. 1 (2022) ]]>
Publisher : <![CDATA[LP2M IAIN Jember (now UIN Kiai Haji Achmad Siddiq Jember) ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.35719/aladalah.v25i1.85
<![CDATA[Waqf is an alternative for Muslims to donate their endowment for a charitable purpose. This endowment is also usually purposed to build or develop mosques, madrasas, Islamic boarding schools (pesantren), and other Islamic institutions. From the business perspective of Islamic boarding schools, it can mean a capital asset or something that can be used for productive or valuable purposes. The research examines the concept of optimizing waqf in pesantren and analyzes the implementation of management waqf on the Basmalah franchises (Kopontren Basmalah Sidogiri). This article is based on a field study that used a descriptive-analytical approach. The paper concludes that the optimization of waqf on the Basmalah franchise uses the concept of productive waqf. Kopontren Basmalah, based on an Islamic sharia cooperative, accommodates members and investors collectively to develop waqf assets. The management of the Kopontren Sidogiri also facilitates the new branch of the Basmalah store by accommodating various aqad in a profit-sharing system.]]>
<![CDATA[THE EXISTENCE OF RELIGION WITHIN TECHNOLOGICAL PROGRESS IN MODERN SOCIETY ]]>
<![CDATA[Andika Andika]]>
<![CDATA[ Al'Adalah Vol. 25 No. 1 (2022) ]]>
Publisher : <![CDATA[LP2M IAIN Jember (now UIN Kiai Haji Achmad Siddiq Jember) ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.35719/aladalah.v25i1.86
<![CDATA[Today science and technology are considered to be more prominent than others. Religion is believed to be a guide for life, but in modern life, religion is considered an obstacle to the progress of human civilization. Therefore, this article discusses the suspicion that religion delays the process of modernity, especially modern technology, and questions whether religion is the controller for humans to lead their lives. At the same time, the article examines rationality in taking over reli-giosity in modern life. The result of this study is that religion is not an obstacle to the development of modernity because religion provides space for rationality and encourages the development of science in the modern era. Thus, religion contributes significance and cannot be substituted by anything guiding humans in everyday life. This study concludes that religion makes humans have moral and human values]]>
<![CDATA[MUHAMMADIYAH EDUCATION'S READINESS IN THE SOCIETY 5.0 ERA ]]>
<![CDATA[Rahmad Sugianto]]>;
<![CDATA[Rani Darmayanti]]>;
<![CDATA[M. Nurul Humaidi]]>
<![CDATA[ Al'Adalah Vol. 25 No. 1 (2022) ]]>
Publisher : <![CDATA[LP2M IAIN Jember (now UIN Kiai Haji Achmad Siddiq Jember) ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.35719/aladalah.v25i1.155
<![CDATA[This study examines Muhammadiyah's readiness in education for the challenges of the society 5.0 era. Technology, Information, and Communication Technologies (ICT) are growing with the urgency of society 5.0 in education based on technology. It is significant to the modern education of Muhammadiyah, which has a progressive education spirit. The method used in this study is a literature review of various references to analyze the relevant data. As a result of the study, Muhammadiyah tried to develop a prophetic civilization, and the concepts of khaira ummah and baldah thayyibah as the recognition and expectations of the people and the nation toward Muhammadiyah, Muhammadiyah intellectuals synergized the potential resources in education. They strengthened religious-social movements as a driving force for the struggle by the spirit inherited by KH Ahmad Dahlan. In this spirit, Muhammadiyah intellectuals challenge and construe society 5.0 based on human-centered. Muhammadiyah education in this era tries to improve educational facilities for digital-based learning in Muhammadiyah schools or madrasas; able to improve teacher human resources to innovate in digital-based learning both online and offline; able to apply humanist learning with the main characteristics of respecting the opinions of others, respecting, and communicating correctly.]]>
<![CDATA[INTEGRATING OF THE RELIGIOUS AND SCIENTIFIC UNDERSTANDING DURING THE COVID-19 PANDEMIC ]]>
<![CDATA[Asmawati Asmawati]]>
<![CDATA[ Al'Adalah Vol. 25 No. 1 (2022) ]]>
Publisher : <![CDATA[LP2M IAIN Jember (now UIN Kiai Haji Achmad Siddiq Jember) ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.35719/aladalah.v25i1.203
<![CDATA[This article analyzes the Indonesian people's scientific and religious understanding during the Covid-19 pandemic. It is a crucial topic to discuss because some religious people in Indonesia resist the government policies restricting worship. Based on the analysis, the results obtained include an excessive understanding of religion that will make people increasingly distrustful of reality, so they avoid the scientific explanation. The article also explains that religion is the primary factor in building community perspectives in Indonesia. Nevertheless, science and religion have contributed and should be integrated to solve the problems during the Covid-19 pandemic.]]>
<![CDATA[MEMBONGKAR KLAIM HARAM ATAS PENGHORMATAN BENDERA ]]>
<![CDATA[Zainul Hakim]]>
<![CDATA[ Al'Adalah Vol. 25 No. 1 (2022) ]]>
Publisher : <![CDATA[LP2M IAIN Jember (now UIN Kiai Haji Achmad Siddiq Jember) ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.35719/aladalah.v25i1.205
<![CDATA[Recently the extreme tendency in religion has strengthened (conservative turn). The online media also promoted the discourses and fatwas on prohibition and disbelief for Muslims to salute the Indonesian flag. This is also reinforced by some Muslim preachers who are indicated as part of the transnational Islamic movement (takfiri), which states that saluting the flag is a heresy (bid'ah) or haram. It can disrupt the unity and integrity of the Indonesian people (Bhinneka Tunggal Ika; unity in diversity). Therefore, this article seeks to reveal the meaning of flag-saluting from the perspective of Islamic studies, including aspects of taklifiy and wad'iy ways in Islamic law. This effort is carried out by searching rigidly, both lughowi and ma’nawi. The results of this study conclude that saluting the national flag is not included in the category of mahdhah worship. Therefore, it cannot be called heresy or shirk; moreover, the person who does it is called an apostate (murtad) or kafir (infidel). In such cases, honoring the flag based on ethics or moral behavior differs from worship based on theology. Thus, the article can help clarify and reflect on religious problems in society.]]>
