Journal of Islamic Thought and Philosophy
Journal of Islamic Thought and Philosophy is a peer-reviewed journal by the Master of Aqidah and Islamic Philosophy Study Program at UIN Sunan Ampel Surabaya. This journal provides scientific publications for research related to the themes of Islamic thought and philosophy. Taking a broad view of the subject, the journal brings together all the disciplinary perspectives of Islamic scholarship and philosophy. Publishes peer-reviewed articles on historical, cultural, social, philosophical, social media, anthropological, literary, artistic and other aspects of Islamic theology, Islamic Philosophy, Islamic Theology, Islamic Thought. By promoting an understanding of diverse Islamic Theology, Islamic Philosophy, and Islamic Thought in thought, practice and in its cultural and social context, the journal aims to become one of the world’s leading platforms for new discoveries. and discussions from the fields of Islamic Thought, Islamic theology and Philosophy.
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<![CDATA[Science, Religion, and Religious Moderation in Al-Ghazali’s Thought ]]>
<![CDATA[ Journal of Islamic Thought and Philosophy Vol. 5 No. 1 (2026): March ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sunan Ampel Surabaya ]]>
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DOI: 10.15642/jitp.2026.5.1.1-23
<![CDATA[This study examines the relationship between science and religion in the thought construction of Imam Al-Ghazali. The dualism of knowledge and spiritual crisis in the disruption era often trigger pseudo conflicts between rationality and faith, implying the fragility of religious moderation. Through a qualitative library research method, this study analyzes Al-Ghazali main works to reconstruct his integrative epistemology. The findings confirm that Al-Ghazali rejected the dichotomy of science by harmonizing the functions of reason, revelation, and intuition within a complete hierarchy of knowledge. This concept is highly relevant as a philosophical foundation for strengthening religious moderation in Indonesia. This integration paradigm proves effective in forming an inclusive, adaptive, and rational religious character without losing spiritual essence, thus becoming a strategic solution in dampening radicalism and secularism in modern society.]]>
<![CDATA[Ethics as an Axiology of Science and Disruption AI ]]>
<![CDATA[ Journal of Islamic Thought and Philosophy Vol. 5 No. 1 (2026): March ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sunan Ampel Surabaya ]]>
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DOI: 10.15642/jitp.2026.5.1.24-43
<![CDATA[This study discusses the role of ethics as an axiology of scientific concepts and technological developments. The development of AI science and technology basically consists of 3 basic concepts, namely ontology, epistemology and axiology. One of the axiological aspects that must be present is ethics. In his study, ethics is the basic reference in the development of science, without ethics, the science and technology developed have no value. The methodology of this study includes analysis of sources and phenomena that occur at this time taken from journals, books, and cases. In the disruption of AI science and technology today, there are still many humans who use today's AI science and technology to behave in deviant ways so as to tarnish the axiological aspects of science itself. The aim of this study is how ethics can be the foundation for the disruption of AI science and technology so that science and technology are not used for negative things.]]>
<![CDATA[Ketupat as Vernacular Islamic Symbol: Locality, Globalization, and the Philosophy of Lived Islam in Indonesia and Malaysia ]]>
<![CDATA[ Journal of Islamic Thought and Philosophy Vol. 5 No. 1 (2026): March ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sunan Ampel Surabaya ]]>
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DOI: 10.15642/jitp.2026.5.1.93-114
<![CDATA[Ketupat, which is always present in the Indonesian and Malaysian social landscape during Eid al-Fitr celebrations, has undergone a reinterpretation following the rise of globalization and modernism. However, in its journey, the locality of ketupat has had to negotiate with foreign influences, giving rise to various challenges that have impacted not only the philosophical meaning of ketupat itself but also its social and environmental implications. Therefore, this article seeks to answer the question of how ketupat is constructed and reconstructed as a symbol of Islam in Indonesia and Malaysia, as well as how ketupat, as a local element, faces the challenges of globalization. When ketupat is reproduced as a decorative and commercial element that follows the logic of the modern market, it causes an ecological crisis due to shifts in materials and mass production practices. This has the potential to erode not only its relationship with the environment but also the philosophical meaning embedded within it. By placing ketupat within the framework of vernacular Islam and globalization, this article argues that ketupat is not merely a culinary cultural heritage, but a symbol of ongoing negotiation between the philosophical meanings of vernacular Islam, economics, and ecology in contemporary Islamic practices in Indonesia and Malaysia.]]>
<![CDATA[Integrasi Muhasabah dan Self-Healing: Studi Hermeneutika atas Kitab Al-Arba’un fī al-Tasawuf Karya Al-Sulami ]]>
<![CDATA[ Journal of Islamic Thought and Philosophy Vol. 5 No. 1 (2026): March ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sunan Ampel Surabaya ]]>
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DOI: 10.15642/jitp.2026.5.1.44-59
<![CDATA[Penelitian ini mengeksplorasi dimensi terapeutik dalam tradisi hadis dan tasawuf yang diposisikan sebagai fondasi tindakan introspektif (muhasabah). Fokus utama kajian ini adalah hadis dalam kitab al-Arba’ūn fī al-Tasawuf (No. 38) karya Abu Bakar al-Sulami yang mendefinisikan orang berakal sebagai individu yang senantiasa mengevaluasi diri. Masalah penelitian ini berfokus pada kedudukan hadis tersebut serta bagaimana interaksi antara konsep muhasabah dengan tren psikologi modern self-healing. Dengan menggunakan metode kualitatif deskriptif-analitis, penelitian ini mengintegrasikan pendekatan hermeneutika hadis melalui kitab I’tiqād Aimmat Ahl al-Hadīts karya Al-Isma'ili dan teori psikologi self-healing. Hasil penelitian menunjukkan bahwa hadis yang dikutip Al-Sulami, "Al-’āqil alladhī ‘aqala ‘an Allāh amrahū", berstatus da’īf jiddan (sangat lemah), namun secara substansi didukung oleh hadis yang lebih sahih dalam Sunan al-Tirmidhi. Temuan penelitian menegaskan adanya distingsi fundamental: muhasabah berorientasi pada proses evaluasi spiritual dan pertobatan kepada Allah (uwiya), sementara self-healing kontemporer cenderung berfokus pada pemulihan luka emosional personal (duniawi). keduanya berbeda secara orientasi—muhasabah pada aspek spiritual dan self-healing pada aspek mental.]]>
<![CDATA[Peran Tokoh Agama dalam Kebijakan Publik di Tingkat Desa Perspektif Siyasah Dusturiyah: Studi di Desa Payaman Kecamatan Solokuro Kabupaten Lamongan ]]>
<![CDATA[ Journal of Islamic Thought and Philosophy Vol. 5 No. 1 (2026): March ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sunan Ampel Surabaya ]]>
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DOI: 10.15642/jitp.2026.5.1.80-92
<![CDATA[This study examines the role of religious leaders in the public policy process at the village level from a siyasah dusturiyah perspective. As the government unit closest to the community, villages have a strong socio-religious character, so that religious leaders often act as informal actors who influence the formulation and implementation of public policy. This study aims to analyze the forms of involvement of religious leaders and assess their compatibility with the principles of siyasah dusturiyah, such as deliberation (syura), justice ('adl), trustworthiness, and benefit (maslahah). The research method used is qualitative with a normative-empirical approach. Data was obtained through in-depth interviews, observations, and documentation in Payaman Village, Solokuro District, Lamongan Regency. The results of the study show that religious leaders play an active role as providers of moral legitimacy, social mediators, and community opinion leaders in the village public policy process. This involvement tends to strengthen community acceptance of policies and maintain social stability. However, the dominance of religious leaders also has the potential to cause participation inequality if it is not balanced with the principles of inclusiveness and accountability. Normatively, the role of religious leaders in Payaman Village is considered to be in line with the values of siyasah dusturiyah as long as it is oriented towards the common good and does not negate the principles of village democracy.]]>
<![CDATA[Artificial Intelligence in Qur'anic Interpretation: A Theological and Ethical Analysis ]]>
<![CDATA[ Journal of Islamic Thought and Philosophy Vol. 5 No. 1 (2026): March ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sunan Ampel Surabaya ]]>
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DOI: 10.15642/jitp.2026.5.1.60-79
<![CDATA[The development of Artificial Intelligence in the modern era has significantly transformed various aspects of human life, including Qur'anic studies and interpretation. Although AI enhances accessibility and efficiency in analyzing religious texts, it raises epistemological, theological, and ethical concerns regarding interpretative authority, validity of meaning, and the potential reduction of the spiritual dimension of the Qur'an. This study aims to examine the position of Artificial Intelligence within the epistemology of Qur'anic interpretation and to analyze its theological and ethical implications in Islamic thought. This research employs a qualitative library-based method using a critical hermeneutic approach analyzed through the framework of tafsīr epistemology and maqāṣid al-sharī‘ah. The findings indicate that Artificial Intelligence functions as a complementary epistemic instrument capable of expanding linguistic analysis, intertextual mapping, and systematic processing of tafsīr data. However, Artificial Intelligence lacks historical consciousness, moral reflection, and intentionality of meaning, which are fundamental elements in Islamic interpretative epistemology. Therefore, interpretative authority remains within human agency as the interpreter who integrates revelation, rationality, and socio-cultural context. The utilization of Artificial Intelligence in Qur’anic interpretation must align with the principles of ḥifẓ al-dīn and ḥifẓ al-‘aql to preserve the sanctity of religious teachings and intellectual integrity in Islamic scholarship.]]>
<![CDATA[Persepsi Stakeholder terhadap Corporate Social Responsibility (CSR) PT Bank Jatim Tbk dalam Upaya Pemberdayaan Masyarakat Kota Batu ]]>
<![CDATA[ Journal of Islamic Thought and Philosophy Vol. 5 No. 1 (2026): March ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sunan Ampel Surabaya ]]>
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DOI: 10.15642/jitp.2026.5.1.130-147
<![CDATA[This study analyzes stakeholder perceptions of the implementation of Corporate Social Responsibility (CSR) at PT Bank Jatim Tbk, Batu Branch, within the context of local community empowerment. The research employs a descriptive qualitative approach through in-depth interviews, field observations, and documentation involving internal bank personnel, local government representatives, MSME actors, and beneficiary communities. The findings indicate that CSR is not perceived merely as an assistance program but as a social relationship between a regional financial institution and its community. The social meaning of CSR is shaped by direct experience, repeated interaction, and the relevance of benefits to local needs. Positive perceptions emerge when the program is understood as a development partnership, whereas skepticism arises when activities are viewed as administrative and symbolic. The social legitimacy of the regional bank is determined not by the scale of the program but by relational consistency and institutional proximity to society. The findings also reveal that formal organizational communication has limited influence compared to collective community experience in building trust. Theoretically, the study extends the CSR perspective from an instrumental approach toward a relational approach grounded in stakeholder meaning construction. Practically, the implications highlight the importance of participatory and dialogic approaches in CSR planning so that programs are understood as shared needs rather than external interventions.]]>
<![CDATA[Perlindungan Perempuan Korban KDRT: Integrasi UU PKDRT dan Fiqh di Lembaga Bantuan Hukum Anak Bangsa Mandiri Lamongan ]]>
<![CDATA[ Journal of Islamic Thought and Philosophy Vol. 5 No. 1 (2026): March ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sunan Ampel Surabaya ]]>
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DOI: 10.15642/jitp.2026.5.1.115-129
<![CDATA[Kekerasan dalam rumah tangga (KDRT) merupakan bentuk pelanggaran hak asasi manusia yang masih terjadi di Kabupaten Lamongan sebagai wilayah dengan karakter religius yang kuat. Penelitian ini bertujuan menganalisis peran Lembaga Bantuan Hukum (LBH) Anak Bangsa Mandiri Lamongan dalam memberikan perlindungan hukum terhadap perempuan korban KDRT berdasarkan Undang-Undang Nomor 23 Tahun 2004 tentang Penghapusan Kekerasan dalam Rumah Tangga (PKDRT) dan perspektif fiqh. Metode penelitian menggunakan pendekatan kualitatif yuridis-empiris melalui wawancara, dokumentasi, dan studi kepustakaan. Hasil penelitian menunjukkan bahwa LBH berperan dalam memberikan pendampingan litigasi dan non-litigasi, pengajuan perlindungan hukum, edukasi masyarakat, serta pemberdayaan korban. Peran tersebut sejalan dengan ketentuan Pasal 10 dan Pasal 16 UU PKDRT serta prinsip fiqh tentang larangan berbuat zalim, keadilan (‘adl), dan muāsyarah bil ma‘rūf dalam relasi suami-istri. Namun, pelaksanaannya masih menghadapi hambatan struktural, budaya patriarki, dan keterbatasan sumber daya kelembagaan.]]>
<![CDATA[Kontekstualisasi Wahyu dan Etika Dakwah: Studi atas Q.S. An-Nahl Ayat 125 dalam Perspektif Double Movement ]]>
<![CDATA[ Journal of Islamic Thought and Philosophy Vol. 5 No. 1 (2026): March ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sunan Ampel Surabaya ]]>
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DOI: 10.15642/jitp.2026.5.1.173-187
<![CDATA[This article examines the transmission of Islamic values within community-based religious practices through majelis taklim as a sustainable space of socio-religious interaction. Grounded in Qur’an Surah al-Naḥl [16]: 125, which articulates the principle of communication based on bi al-ḥikmah wa al-mau‘iẓah al-ḥasanah, this study explores the substantive meaning of the verse by considering its socio-historical context, particularly the circumstances following the Battle of Uhud. This research employs a qualitative method with a descriptive-analytical approach and applies the hermeneutical framework of the double movement theory. This interpretive model involves two stages: first, comprehensively understanding the textual meaning within its historical setting; second, extracting the universal moral principles embedded in the text and recontextualizing them within contemporary social realities. From the perspective of Islamic thought and moral philosophy, the concept of bi al-ḥikmah wa al-mau‘iẓah al-ḥasanah represents an ethical communication paradigm grounded in religious humanism, rational argumentation, and sensitivity to human dignity. The findings indicate that effective religious message delivery does not merely rely on normative authority but also requires wisdom, empathy, linguistic precision, and persuasive engagement that appeals to both rational and affective dimensions. Therefore, this principle holds significant philosophical relevance as a foundation for ethical Islamic communication that is moderate, contextual, and supportive of an inclusive and civilized social order.]]>
<![CDATA[Puritan Domination: How Can Persatuan Islam Dominate Local Religious Sects in Madura? ]]>
<![CDATA[ Journal of Islamic Thought and Philosophy Vol. 5 No. 1 (2026): March ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sunan Ampel Surabaya ]]>
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DOI: 10.15642/jitp.2026.5.1.148-172
<![CDATA[This study analyzes the strategies employed by the religious institution Persatuan Islam in dominating social religious interests in Sumenep, Madura. Puritanism in this study does not present a harsh ideology, but rather a socially friendly one by controlling important social spaces such as markets, education, and family needs. This research is unique because in Madura, which is known for being religious and dominated by two major sects (Nahdhatul Ulama and Muhammadiyah), it can be dominated by puritanism. This type of research is qualitative with a case study approach, in which Persis builds and maintains its dominance over local religious groups in Madura within the local socio-religious system. Primary data was obtained through interviews with Persis administrators and congregants. The results of the study show that puritanical dominance is built through strategies that touch on social aspects. The emphasis on puritanism is carried out by controlling the understanding of religious texts, thereby forming a uniform mindset. At the same time, control of the market, cooperatives, and Islamic boarding schools strengthens the economic and institutional position of the Persis sect, thereby establishing trust, leadership, and spiritual bonds.]]>
