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<![CDATA[Interfaith Harmonization: A Multi-Religious Society in Purwajaya Village, West Sumatera ]]>
<![CDATA[Azahra, Rasela]]>
<![CDATA[ BELIEF: Sociology of Religion Journal Vol. 2 No. 2 (2024): December 2024 : BELIEF: Sociology of Religion ]]>
Publisher : <![CDATA[UIN Sjech M. Djamil Djambek Bukittinggi ]]>
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DOI: 10.30983/belief.v2i2.8479
<![CDATA[This research aims to describe the variation of inter-religious harmonization process in Purwajaya Village. This research uses a descriptive approach conducted in Purwajaya Village with research subjects involving the community and religious leaders. Data collection methods include observation, interviews, documentation and triangulation, while data analysis uses data reduction, data presentation and conclusion drawing. The results showed that inter-religious harmonization in Purwajaya Village is very well maintained. People live peacefully, harmoniously, solidly despite different religions. Purwajaya Village is harmonious because of the unity of Islam, Catholicism and Protestantism. These three religions unite with the diverse attitudes of the people who gather every time there is a Purwajaya event. Inter-religious harmony is realized because of the existence of an association of people of different religions. Muslim communities in Purwajaya Village respect differences in beliefs as personal rights, encourage mutual respect, interfaith harmony, and active participation of women in socio-cultural activities. Harmonious relations with non-Muslims are reflected in invitations to Purwajaya's birthday celebrations as well as the provision of worship facilities for Catholic and Protestant religions with the provision of worship facilities for Catholic and Protestant religions with an emphasis on tolerance and community comfort. ]]>
<![CDATA[Human Existence (Humanism) Perspective of Hamka's Islamic Philosophy ]]>
<![CDATA[Hardewita, Mutiara]]>
<![CDATA[ BELIEF: Sociology of Religion Journal Vol. 2 No. 2 (2024): December 2024 : BELIEF: Sociology of Religion ]]>
Publisher : <![CDATA[UIN Sjech M. Djamil Djambek Bukittinggi ]]>
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DOI: 10.30983/belief.v2i2.8526
<![CDATA[This study aims to describe and analyze the thoughts about human existence or humanism from a figure in the Indonesian Archipelago, namely Haji Abdul Malik Karim Amrullah who is known as Hamka. The method used in this study is the analytical descriptive method. The primary data source used as a reference is a book written by Hamka. The secondary data source comes from books and other journal articles that support this study. Based on the study, it shows that human existence or humanism in Hamka's perspective, where humans are rational is an aspect of humanism. Reason is a guard, and also something that can control humans. Human humanity is reflected in reason that is used optimally. Reason is used by humans to be able to think about how much pleasure humans receive from God. There are three original characteristics found in humans, which are used to perfect the animal nature of humans, namely tendencies, anger, and selfishness.]]>
<![CDATA[Family Resilience with Mandailing and Minang Ethnic Amalgamated Marriages ]]>
<![CDATA[Muhammad Zulfa Hidayat]]>;
<![CDATA[Bulanov, Akdila]]>
<![CDATA[ BELIEF: Sociology of Religion Journal Vol. 2 No. 2 (2024): December 2024 : BELIEF: Sociology of Religion ]]>
Publisher : <![CDATA[UIN Sjech M. Djamil Djambek Bukittinggi ]]>
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DOI: 10.30983/belief.v2i2.8556
<![CDATA[This research aims to find out how family resilience with Mandailing & Minang ethnic Amalgamation marriages in Jorong Kauman Nagari Tanjung Betung South Rao District Pasaman Regency. Furthermore, it also knows how various cultures are carried out to carry out marriage, both from Mandailing and Minang ethnicities. The survival of amalgamation marriages is encouraged by the factor of good tolerance patterns between the two ethnicities. Mandailing and Minang ethnicities highly uphold the value of tolerance. Where factors that influence survival are economic and cultural factors. In this writing, the researcher uses a qualitative method where researchers try to describe, describe how family resilience in Mandailing and Minang ethnic amaglamation marriages. In collecting data, researchers used interview, observation and documentation methods. The observations used by researchers are participants and unstructured interviews. In this study obtained the results of how tolerance occurs in a community environment with various types of different ethnicities in one location.]]>
<![CDATA[Dynamics in Implementing the Concept of Anti-Bullying Education Based on Prophet’s Sunnah ]]>
<![CDATA[Sartini, Titi]]>;
<![CDATA[Ismail, M. Syukri]]>
<![CDATA[ BELIEF: Sociology of Religion Journal Vol. 2 No. 2 (2024): December 2024 : BELIEF: Sociology of Religion ]]>
Publisher : <![CDATA[UIN Sjech M. Djamil Djambek Bukittinggi ]]>
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DOI: 10.30983/belief.v2i2.8577
<![CDATA[The background of this paper is the prevalence of bullying behavior in society. Bullying behavior almost colors all aspects of life, especially in the political year. So that the success of our education is questioned. History has proven that the jahiliyyah tradition can turn into a prophetic tradition. The Prophet Muhammad was successful in instilling anti-bullying values. The approach used is qualitative, using the Library Study method (library research), and research relies on library data. This study found that there were 3 main methods of anti-bullying education carried out by the Prophet Muhammad, namely: first, the Prophet became a model, uswah hasanah, a role model in educating friends. Second, the Prophet Muhammad told the companions to carry out the teachings of Islam. Third, the Prophet Muhammad prohibited or condemned bullying.]]>
<![CDATA[Exploring the Celestial Transformation: Calling and Provision a Heuristic Study ]]>
<![CDATA[Khumalo, Mandla]]>
<![CDATA[ BELIEF: Sociology of Religion Journal Vol. 2 No. 2 (2024): December 2024 : BELIEF: Sociology of Religion ]]>
Publisher : <![CDATA[UIN Sjech M. Djamil Djambek Bukittinggi ]]>
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DOI: 10.30983/belief.v2i2.8616
<![CDATA[The aim of this paper is to explore the concept of God’s divine calling and His provision for Ministers within the Christian faith using heuristic inquiry framework. It argues that God calls Ministers of the Gospel of Jesus Christ to service and provides accordingly for the sustenance of that call. Firstly He calls them into knowing and obeying Him. That ultimately, leads to service. What does spiritual calling entails? What are the perceptions of God’s call to his disciples? How does God call disciples into Ministry? These are the three questions the study attempted to contribute answers to. Data was collected from seven co-researchers who were between 29 and 54 years of age. Semi-structured interviews were used to collect the data. The data was analyzed and synthesized using Moustakas (1990) approach and four themes emerged. The results revealed that there are different approaches used by God to call His people into Ministry. The age and gender are not the major variables considered in the calling. The study concluded that a relationship with God is an important factor in the call of the Lord.]]>
<![CDATA[Socio-Religious Context on Living Hadith: Expression of Gratitude in the Community of Kebun Durian ]]>
<![CDATA[Firman]]>;
<![CDATA[Yani, Nur Afrina]]>
<![CDATA[ BELIEF: Sociology of Religion Journal Vol. 2 No. 2 (2024): December 2024 : BELIEF: Sociology of Religion ]]>
Publisher : <![CDATA[UIN Sjech M. Djamil Djambek Bukittinggi ]]>
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DOI: 10.30983/belief.v2i2.8767
<![CDATA[This study explores the concept of living hadith in the socio-religious practices of Kebun Durian Village, focusing on the tradition of animal sacrifice as an expression of gratitude. Unlike the conventional approach to hadith that emphasizes textual and legal interpretations, this research examines how hadith is brought to life through the community’s everyday actions. The tradition in Kebun Durian is unique, as animal sacrifices are performed not only during major Islamic celebrations like Eid al-Adha but also during personal milestones, such as acquiring new possessions or preparing for significant activities. Utilizing a qualitative and phenomenological approach, the study involved direct observations and in-depth interviews with local leaders and traditional practitioners to understand the deeper meanings and procedures behind this practice. The findings reveal that the community perceives hadith as a dynamic guide integrated into their cultural fabric, demonstrating gratitude, charity, and spiritual devotion. This tradition not only strengthens social bonds but also enriches the community’s religious identity, emphasizing the integration of Islamic teachings with local customs.]]>
<![CDATA[Social Solidarity in the Jum’at Berkah Movement Foundation ]]>
<![CDATA[Ocs Relly Yantika]]>;
<![CDATA[Yulia Nora, Vivi]]>
<![CDATA[ BELIEF: Sociology of Religion Journal Vol. 2 No. 2 (2024): December 2024 : BELIEF: Sociology of Religion ]]>
Publisher : <![CDATA[UIN Sjech M. Djamil Djambek Bukittinggi ]]>
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DOI: 10.30983/belief.v2i2.8864
<![CDATA[Yayasan Gerakan Jum'at Berkah Berkah is a social organization that is committed to conducting social movements for the people of Duri city. Solidarity between foundation administrators is the most important factor in the effectiveness of the foundation. So the purpose of this research is to find out more deeply, namely how the Solidarity Mechanism of the Blessed Friday Movement Foundation in the city of Duri. The research methodology used in this research is qualitative descriptive research, namely data collection through interviews, observation, and documentation. Reducing data, presenting data, and drawing conclusions are steps in data analysis. Expanding observation, increasing persistence, and triangulation are methods to ensure data validity. Using the snowball sampling technique, informants were contacted. The results of this research on the Blessed Friday Movement Foundation form solidarity within the foundation's board members and have a positive impact on the city of Duri and surrounding communities. This movement is also supported by sponsors and regular donors in the city of Duri. The Blessed Friday Social Movement can be an effective effort to help the people of Duri city. The Blessed Friday Movement also forms strong solidarity, creates togetherness, cooperation, solidarity, and participation in board members, strengthens friendship and becomes a link between individuals with individuals, individuals with groups and groups with groups, and useful involvement and empowerment.]]>
<![CDATA[Perception of Students Syiah Kuala University on the Islamic Shari'a Implementation in Banda Aceh ]]>
<![CDATA[Zulfa Fadhillah.N, Rayhan]]>;
<![CDATA[Firdaus, Roni]]>;
<![CDATA[Abdul Azizsyah, Maulana]]>
<![CDATA[ BELIEF: Sociology of Religion Journal Vol. 2 No. 2 (2024): December 2024 : BELIEF: Sociology of Religion ]]>
Publisher : <![CDATA[UIN Sjech M. Djamil Djambek Bukittinggi ]]>
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DOI: 10.30983/belief.v2i2.9054
<![CDATA[Aceh is a region in Indonesia that implements Sharia Law as its legal foundation. However, violations of this policy, particularly among youth, remain prevalent. Understanding students' perceptions of this implementation is crucial, as they play a pivotal role as agents of social change. This study employs a descriptive quantitative survey approach, using a purposive sampling method to collect data from 95 students at the Faculty of Social and Political Sciences, Syiah Kuala University (FISIP USK). Data were gathered through a structured questionnaire with Likert-scale responses, focusing on three indicators: understanding, attitudes, and evaluation of Sharia Law implementation. The findings reveal that students generally have a positive perception of Sharia Law, with 66.3% expressing agreement regarding its understanding, 66.3% showing support in their attitudes, and 65.1% positively evaluating its implementation. The study underscores the influence of personal experiences, social environments, and media exposure on shaping perceptions. It also emphasizes the need for improved education on Sharia Law and collaborative efforts between the government and educational institutions to enhance awareness and adherence among youth. This research contributes to understanding the dynamics of Sharia Law implementation in Aceh, offering insights for policymakers to strengthen legal education for youth]]>
<![CDATA[Interfaith Harmonization: A Multi-Religious Society in Purwajaya Village, West Sumatera ]]>
<![CDATA[Azahra, Rasela]]>
<![CDATA[ BELIEF: Sociology of Religion Journal Vol. 2 No. 2 (2024): December 2024 ]]>
Publisher : <![CDATA[UIN Sjech M. Djamil Djambek Bukittinggi ]]>
Show Abstract
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Download Original
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Original Source
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Check in Google Scholar
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DOI: 10.30983/belief.v2i2.8479
<![CDATA[This research aims to describe the variation of inter-religious harmonization process in Purwajaya Village. This research uses a descriptive approach conducted in Purwajaya Village with research subjects involving the community and religious leaders. Data collection methods include observation, interviews, documentation and triangulation, while data analysis uses data reduction, data presentation and conclusion drawing. The results showed that inter-religious harmonization in Purwajaya Village is very well maintained. People live peacefully, harmoniously, solidly despite different religions. Purwajaya Village is harmonious because of the unity of Islam, Catholicism and Protestantism. These three religions unite with the diverse attitudes of the people who gather every time there is a Purwajaya event. Inter-religious harmony is realized because of the existence of an association of people of different religions. Muslim communities in Purwajaya Village respect differences in beliefs as personal rights, encourage mutual respect, interfaith harmony, and active participation of women in socio-cultural activities. Harmonious relations with non-Muslims are reflected in invitations to Purwajaya's birthday celebrations as well as the provision of worship facilities for Catholic and Protestant religions with the provision of worship facilities for Catholic and Protestant religions with an emphasis on tolerance and community comfort. ]]>
<![CDATA[Human Existence (Humanism) Perspective of Hamka's Islamic Philosophy ]]>
<![CDATA[Hardewita, Mutiara]]>
<![CDATA[ BELIEF: Sociology of Religion Journal Vol. 2 No. 2 (2024): December 2024 ]]>
Publisher : <![CDATA[UIN Sjech M. Djamil Djambek Bukittinggi ]]>
Show Abstract
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DOI: 10.30983/belief.v2i2.8526
<![CDATA[This study aims to describe and analyze the thoughts about human existence or humanism from a figure in the Indonesian Archipelago, namely Haji Abdul Malik Karim Amrullah who is known as Hamka. The method used in this study is the analytical descriptive method. The primary data source used as a reference is a book written by Hamka. The secondary data source comes from books and other journal articles that support this study. Based on the study, it shows that human existence or humanism in Hamka's perspective, where humans are rational is an aspect of humanism. Reason is a guard, and also something that can control humans. Human humanity is reflected in reason that is used optimally. Reason is used by humans to be able to think about how much pleasure humans receive from God. There are three original characteristics found in humans, which are used to perfect the animal nature of humans, namely tendencies, anger, and selfishness.]]>
