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JUNAIDIN MUHAIMIN
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JEMARI : Jurnal Edukasi Mahasiswa Sunan Giri Bima
Published by Sekolah Tinggi Ilmu Tarbiyah SUNAN GIRI BIMA
ISSN : -     EISSN : 30466342     DOI : 10.47625
Core Subject : Religion, Education,
Religion Education
Jurnal ini merupakan jurnal mahasiswa di lingkungan STIT Sunan Giri Bima yang fokus pada hasil penelitian mahasiswa bidang pendidikan, Studi Islam, pendidikan Islam dan pendidikan dasar. Jurnal ini diterbitkan setiap bulan Juni dan Desember.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 5 Documents
 1 
Search results for , issue "Vol 1 No 2 (2023): December" : 5 Documents clear
ANALISIS MEDIA PEMBELAJARAN IPA MATERI POKOK CIRI-CIRI MAKHLUK HIDUP DI KELAS III MIS PALAMA KOTA BIMA Putri, Kiki Afriani; Indriani, Irma
JEMARI : Jurnal Edukasi Mahasiswa Sunan Giri Vol 1 No 2 (2023): December
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) STIT Sunan Giri Bima

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47625/jemari.v1i2.545

Abstract

This research aims to find out what media is used by an educator in science subjects and specifically focuses on the characteristics of living things. The approach used in this research is qualitative, descriptive in nature, data collection was carried out using interview techniques. The interview technique used was interviewing class III science subject teachers at MIS Palama. The next activity is that the data is processed using data reduction, data display, and drawing conclusions/verification. The research results showed that at MIS Palama there were very minimal school facilities and infrastructure so that teaching and learning activities were not effective and efficient.
SEJARAH DAN PERKEMBANGAN WAKAF DALAM ISLAM Erianto, Ridho; Nasution, Yenni Samri Juliati
JEMARI : Jurnal Edukasi Mahasiswa Sunan Giri Vol 1 No 2 (2023): December
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) STIT Sunan Giri Bima

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47625/jemari.v1i2.557

Abstract

Waqf is defined as property belonging to a person or group of people, this property has an eternal nature, it does not run out when used, the property is released by the owner, that the property released cannot be given away, inherited. passed down from generation to generation, or traded, and the benefit of the property is for the public interest in accordance with Islamic teachings. This research is qualitative research using a library study analysis approach with documentation data collection techniques and through written work of a bibliographic nature. This research aims to find out the definition of the meaning of waqf, the history of the development of waqf, and the wisdom of waqf. The mission of waqf is more than just collecting donated assets. Waqf has many benefits for humanity and has various purposes, including providing places of worship, education, medicine and housing in the long term.
POLITIK HUKUM BELANDA DAN KEWENANGAN PERADILAN AGAMA BERDASARKAN STAATSBLAD 1931 NO.53 ., Widiawati; Fauziah, Tsabita Husna; Azzahra, Sheila Lutfiana
JEMARI : Jurnal Edukasi Mahasiswa Sunan Giri Vol 1 No 2 (2023): December
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) STIT Sunan Giri Bima

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47625/jemari.v1i2.578

Abstract

The Religious Courts in Indonesia itself was based on the opinions of Dutch legal experts, which is one element of how the authority of the Religious Courts works. The theory of receptie was implemented in the legal politics of Dutch, that became the basis for the enactment of a new decision Staatsblad 1931 No.53. The Staatsblad changed the authority of Religious Courts. This authority was narrowed by removing the authority to resolve inheritance and hadhanah issues for religious courts and transferring it to Landraad. The authority of religious courts was narrowed in Staatsblad 1931 No.53 makes Islamic law even more oppressed. In the end, the religious court did not have absolute authority and was still under the supervision of the district court so that all types of judge's decisions had to be based on the approval of the Landraad or in other words the Dutch authorities.
SEJARAH PERADILAN MASA DINASTI ABBASIYAH: KEBIJAKAN SISTEM PERADILAN OLEH KHALIFAH HARUN AR-RASYID Syarifa, Maharani; Aufa, Mumtaz Zuhda; Advani, Rayhan Ramadhan
JEMARI : Jurnal Edukasi Mahasiswa Sunan Giri Vol 1 No 2 (2023): December
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) STIT Sunan Giri Bima

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47625/jemari.v1i2.599

Abstract

The Abbasid dynasty was in control of Islamic government after the Umayyad dynasty, during whose reign the Abbasid dynasty was known in history as the golden age. It is called Abbasid because this dynasty was founded by the descendants of al-Abbas who was the uncle of the Prophet Muhammad Saw. In this period which is known as the golden age, there is a history of the world of Islamic justice which has had many developments regarding the justice system in it. In this writing, the history of Islamic justice during the Abbasid dynasty will focus on the reign of the caliph Harun ar-Rashid. Caliph Harun ar-Rasyid himself held caliphate power in the Abbasid dynasty from 170 AH - 193 AH or for 23 years. During his reign, Caliph Harun ar-Rashid appointed Abu Yusuf Ya'qub bin Ibrahim as qadhi al-qudha'. This research was conducted to find out what the Abbasid dynasty's justice system was like as well as the government and justice system during the time of Caliph Harun ar-Rasyid. The research method used in this research is descriptive qualitative, namely through literature studies from various literature.
PUTUSAN HAKIM BERDASARKAN IJTIHAD MENGENAI HUKUM KELUARGA ISLAM PADA MASA UMAR BIN KHATTAB Azzahra, Lutfiah
JEMARI : Jurnal Edukasi Mahasiswa Sunan Giri Vol 1 No 2 (2023): December
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) STIT Sunan Giri Bima

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47625/jemari.v1i2.615

Abstract

Umar bin Khattab was one of the caliphs who was famous for his firmness and tough temperament as well as being soft-hearted and intelligent. When he served as head of government or caliph, in what could be said to be quite a short time, Umar succeeded in bringing Islam to its glory days. This is proven by the large number of territories that were conquered by Muslims at that time. During his time, Islamic justice experienced rapid development where he succeeded in appointing judges who were competent in carrying out ijtihad and deciding cases, especially Islamic family matters. Apart from that, his policy is in regulating the principles and administration of justice, both relating to judges, the government, and litigants. In fact, this policy becomes a reference source in the judge's decision.

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