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INDONESIA
El-Sunan: Journal of Hadith and Religious Studies
Published by Universitas Islam Negeri Ar-Raniry Banda Aceh
ISSN : -     EISSN : 30312930     DOI : 10.22373/el-sunan
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Education Social Sciences Other
El-Sunan: Journal of Hadith and Religious Studies is a binnual and peer-reviewed journal dedicated to publish the scholarly study of Hadith and Religious Studies from many different perspectives. Particular attention is paid to the works dealing with: Hadith Studies with various perspectives of law, philosophy, history, art, theology, sociology, anthropology, political science and others, Hadith sciences, Living Hadith, Hadith Stuides accros different areas in the world (The Middle East, The West, Archipelago and other areas), Methodology of Hadith studies, syarah hadith (interpretation of hadith)
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 59 Documents
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Islamic Educational Values in The Hadith on Hijrah Thaib, Muhammad Ichsan
El-Sunan: Journal of Hadith and Religious Studies Vol. 3 No. 2 (2025): October
Publisher : Prodi Ilmu Hadis Fakultas Ushuluddin dan Filsafat UIN Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/el-sunan.v3i2.8468

Abstract

The concept of hijrah in Islam is not only interpreted as a physical movement from one place to another, but also encompasses profound spiritual and moral dimensions. The hadiths of the Prophet Muhammad Saw, particularly those concerning the intention and hijrah, contain many educational values ​​that can serve as a basis for developing the character and spirituality of students in Islamic education. This study aims to examine the Islamic educational values ​​contained in the hadiths about hijrah. The research method used is qualitative-descriptive, with data collection techniques through a literature review of primary sources in the form of hadith books such as Sahih Bukhari and Sahih Muslim, as well as secondary sources from hadith interpretation and Islamic education literature. The results show that the concept of hijrah in the hadith reflects educational values ​​such as sincerity, commitment to religious teachings, self-transformation. These values ​​are highly relevant in shaping the character of students in the modern era, where moral and spiritual challenges are increasingly complex. This research contributes to strengthening the Islamic education curriculum based on prophetic values ​​derived from the Prophet's hadith.
The Ethics of Sharing Hadith on Social Media and Its Impact on Muslim Communities in The Digital Age Wahid, Abdul; Azmiadi
El-Sunan: Journal of Hadith and Religious Studies Vol. 3 No. 2 (2025): October
Publisher : Prodi Ilmu Hadis Fakultas Ushuluddin dan Filsafat UIN Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The dissemination of hadith through social media has become an inseparable aspect of contemporary religious life in the digital era. While this phenomenon expands the reach of da‘wah and enhances public access to Islamic teachings, it simultaneously generates serious challenges related to the authenticity, validity, and ethical transmission of prophetic traditions. This study aims to analyze the ethical dimensions of sharing hadith on social media and its implications for religious literacy among Muslim communities. Employing a qualitative library-based research design complemented by illustrative content analysis of selected social media posts, this study examines patterns of dissemination, verification practices, and public reception of hadith-based content. The findings indicate that although social media contributes to increasing interest in hadith studies, it also facilitates the widespread circulation of weak and fabricated traditions due to low levels of takhrīj literacy and critical digital awareness. The study further demonstrates that ethical principles such as honesty (ṣidq), verification (tabayyun), and scholarly responsibility are frequently neglected in digital religious practices. This research contributes by offering an integrative framework that connects classical hadith ethics with contemporary digital communication challenges and proposes institutional strategies to strengthen digital religious literacy and responsible da‘wah practices in the public sphere.
Spitting In Islamic Legal And Ethical Perspective: An Analysis Of Hadith Literature Muzakkir
El-Sunan: Journal of Hadith and Religious Studies Vol. 3 No. 2 (2025): October
Publisher : Prodi Ilmu Hadis Fakultas Ushuluddin dan Filsafat UIN Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/el-sunan.v3i2.9612

Abstract

This article examines the hadiths of the Prophet PBUH about the practice of spitting with the aim of analyzing the normative messages contained in them and their implications for the religious practices of Muslims. This study arose because the practice of spitting is often considered a purely biological act, even though in the hadith of the Prophet PBUH this behavior receives special attention, especially in the context of worship and the use of sacred spaces. This research is a qualitative research with a library research approach, with the main data sources in the form of primary hadith books and sharia hadith literature. Data analysis is carried out through a descriptive-analytical approach by examining hadiths related to the practice of spitting, then interpreting them textually and contextually. The results of the study show that the hadiths of the Prophet PBUH about spitting affirm the prohibition of spitting in mosques and towards the qibla as part of the formation of adab, respect for sacred spaces, and the cultivation of the values of cleanliness and social ethics. These hadiths are not repressive, but educational and proportionate, while still considering human reality. Therefore, the hadiths about the practice of spitting provide a normative foundation that is relevant in shaping civilized and benefit-oriented religious behavior. Abstrak Artikel ini mengkaji hadis-hadis Nabi SAW tentang praktik meludah dengan tujuan menganalisis pesan normatif yang terkandung di dalamnya serta implikasinya terhadap praktik keagamaan umat Islam. Kajian ini berangkat dari kenyataan bahwa praktik meludah sering dipandang sebagai tindakan biologis semata, padahal dalam hadis Nabi SAW perilaku tersebut mendapatkan perhatian khusus, terutama dalam konteks ibadah dan penggunaan ruang sakral. Penelitian ini merupakan penelitian kualitatif dengan pendekatan studi kepustakaan (library research), dengan sumber data utama berupa kitab-kitab hadis primer dan literatur syarḥ hadis. Analisis data dilakukan melalui pendekatan deskriptif-analitis dengan menelaah hadis-hadis yang berkaitan dengan praktik meludah, kemudian memaknainya secara tekstual dan kontekstual. Hasil penelitian menunjukkan bahwa hadis-hadis Nabi SAW tentang meludah menegaskan larangan meludah di masjid dan ke arah kiblat sebagai bagian dari pembentukan adab, penghormatan terhadap ruang sakral, serta penanaman nilai kebersihan dan etika sosial. Hadis-hadis tersebut tidak bersifat represif, melainkan edukatif dan proporsional, dengan tetap mempertimbangkan realitas manusiawi. Oleh karena itu, hadis-hadis tentang praktik meludah memberikan landasan normatif yang relevan dalam membentuk perilaku beragama yang beradab dan berorientasi pada kemaslahatan.
Understanding Riba through Hadith Literature: An Examination of Al-Baqarah 2:275 Zainuddin
El-Sunan: Journal of Hadith and Religious Studies Vol. 3 No. 2 (2025): October
Publisher : Prodi Ilmu Hadis Fakultas Ushuluddin dan Filsafat UIN Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/el-sunan.v3i2.9745

Abstract

ABSTRACT The prohibition of riba constitutes a fundamental principle in Islamic teachings aimed at preserving justice and balance in economic activities. This study examines the interpretive relationship between Q.S. Al-Baqarah (2:275) and several authentic hadiths on riba in order to reconstruct a coherent textual framework. Through qualitative textual analysis of classical tafsir works and major hadith commentaries, the research explores how the Prophetic traditions function to elaborate the actors, mechanisms, and socio-economic consequences involved in riba practices. The findings indicate that the hadith literature operates as an epistemic extension of the Qur’anic prohibition, transforming a general theological warning into a structured legal-ethical system governing economic behavior. This study offers a theoretical contribution to hadith studies by emphasizing the hermeneutical role of hadith in the formation of Islamic economic norms, while also providing conceptual clarification for contemporary debates regarding the relevance of the prohibition of riba within modern financial systems.
Martyrdom (Shahīd) in Prophetic Hadiths: A Thematic Study of Classification and Scholarly Interpretation: Sofyan, Nur Baety
El-Sunan: Journal of Hadith and Religious Studies Vol. 3 No. 2 (2025): October
Publisher : Prodi Ilmu Hadis Fakultas Ushuluddin dan Filsafat UIN Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/el-sunan.v3i2.9785

Abstract

The purpose of this study is to present a precise and coherent interpretation the meaning of martyr (shahid) both linguistically and within Islamic terminology. It also aims to study the reason for the name “martyr” (shahid), the virtues, and categories of martyr (shahid), as well as the muslim scholarly explanations of the hadiths concerning martyrdom (shahid). This research uses the library research method with a descriptive analytical approach, which involves collecting data, and analysing the perspective of Muslim scholar of the hadith on martyrdom. The study begins by defining martyr (shahid) both linguistically and within Islamic terminology, exploring the reason for the name “martyr” (shahid), its virtues and categories and examining related hadiths along with their narrators, status of hadiths and scholarly interpretations. The result of this study can be summarized into three main points: first: A martyr, according to Islamic law, is one who is killed in the cause of God, meaning one who fights to make the word of God supreme, or one who is killed unjustly outside of combat. Second: Scholars have divided martyrs into three categories: The martyr of this world, The martyr of this world and the Hereafter, and the martyr of the Hereafter. Third: There are textual variations in the wording of the hadiths about martyrdom. Certain reports specify a particular number of categories as martyrs, whereas others indicate different numbers. However, scholars have already explained that the Prophet (peace and blessings be upon him) was informed of the fewest reasons, then he was informed of more, which he mentioned at another time, without intending to limit the number to any one of them and there is no contradiction, for at one time it was revealed to him that they were five, and at another time it was revealed to him that they were more. ABSTRAK Tujuan penelitian ini adalah menyajikan penafsiran yang tepat dan koheren mengenai makna syahid, baik secara linguistik maupun dalam terminologi Islam. Selain itu, penelitian ini bertujuan mengkaji alasan penamaan “syahid”, keutamaan serta klasifikasi syahid, serta penjelasan para ulama Muslim terhadap hadis-hadis yang berkaitan dengan kesyahidan. Penelitian ini menggunakan metode studi kepustakaan (library research) dengan pendekatan deskriptif-analitis, yang dilakukan melalui pengumpulan data dan analisis pandangan para ulama hadis mengenai konsep syahid. Penelitian diawali dengan pembahasan definisi syahid secara bahasa dan istilah, dilanjutkan dengan penjelasan tentang alasan penamaan syahid, keutamaannya, serta klasifikasinya. Selanjutnya, penelitian ini mengkaji hadis-hadis yang berkaitan dengan syahid, termasuk para perawinya, status kesahihan hadis, serta penafsiran para ulama terhadapnya. Hasil penelitian ini dapat dirangkum dalam tiga poin utama. Pertama, syahid menurut hukum Islam adalah seseorang yang terbunuh di jalan Allah, yaitu orang yang berjuang untuk menegakkan kalimat Allah, atau seseorang yang terbunuh secara zalim di luar medan peperangan. Kedua, para ulama membagi syahid ke dalam tiga kategori, yaitu syahid dunia, syahid dunia dan akhirat, serta syahid akhirat. Ketiga, terdapat variasi redaksi dalam hadis-hadis yang menjelaskan tentang syahid. Sebagian riwayat menyebutkan jumlah kategori syahid tertentu, sementara riwayat lain menyebutkan jumlah yang berbeda. Namun, para ulama menjelaskan bahwa Nabi Muhammad ﷺ pada awalnya diberi pengetahuan tentang sejumlah sebab yang terbatas, kemudian pada kesempatan lain diberi pengetahuan tentang sebab-sebab tambahan yang beliau sampaikan pada waktu yang berbeda. Hal ini menunjukkan bahwa penyebutan jumlah tersebut tidak dimaksudkan untuk membatasi kategori syahid pada jumlah tertentu, sehingga tidak terdapat pertentangan di antara hadis-hadis tersebut.
Hadith Authority and Gender: the Problematics of Interpreting Hadith on Women in the Public Sphere Nur, Ikhsan
El-Sunan: Journal of Hadith and Religious Studies Vol. 3 No. 2 (2025): October
Publisher : Prodi Ilmu Hadis Fakultas Ushuluddin dan Filsafat UIN Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/el-sunan.v3i2.9611

Abstract

Hadis Nabi SAW berperan penting dalam membentuk pemahaman keagamaan, termasuk dalam pembahasan relasi gender dan posisi perempuan di ruang publik. Namun, dalam praktiknya, sejumlah hadis tentang perempuan kerap dipahami secara literal dan mengabaikan konteks hadis, sehingga berfungsi sebagai pembenaran pembatasan peran  Perempuan dalam masyarakat. Artikel ini bertujuan untuk menganalisis problematika pemaknaan hadis perempuan di ruang publik dengan menitikberatkan pada isu otoritas hadis dan metode yang digunakan untuk memahami maknanya. Penelitian ini menggunakan pendekatan kualitatif melalui studi pustaka dengan pendekatan ulumul hadis, analisis matan, dan kajian sosio-historis. Hadis-hadis kunci seperti hadis tentang نُقْصَانُ الْعَقْلِ وَالدِّينِ, kepemimpinan perempuan, dan perempuan sebagai fitnah dianalisis untuk menunjukkan bahwa problem utama tidak terletak pada validitas sanad, melainkan pada metodologi dalam pemahaman dan penggunaannya. Artikel ini menegaskan bahwa manahij al-muḥaddisin memiliki beberapa metodologi yang memadai untuk membaca hadis perempuan secara kritis dan proporsional, melalui integrasi kritik sanad, analisis matan, asbab al-wurud, dan maqaṣid al-syari`ah. Dengan pendekatan tersebut, hadis dapat diposisikan kembali sebagai sumber nilai etis yang mendorong keadilan dan kemaslahatan, sekaligus tetap menjaga otoritasnya dalam diskursus keislaman kontemporer.
Reinterpreting Non-Muslim Leadership in Indonesia Through Qur’anic and Gracia’s Framework Masbur Masbur
El-Sunan: Journal of Hadith and Religious Studies Vol. 4 No. 1 (2026): April
Publisher : Prodi Ilmu Hadis Fakultas Ushuluddin dan Filsafat UIN Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This article aims to discuss Q.S. Al-Maidah: 51 by using Gracia's function of interpretation, especially on the term election of non-Muslim leaders in Muslim-majority Indonesia, which in recent years has become problematic. In the study of the Qur'an itself, this also raises problems in the interpretation of the Qur'an. Based on this background, this study employs a library research approach. This study reinterprets Q.S. Al-Maidah: 51 using the interpretive function framework proposed by Gracia, in this case Gracia has three functions in his interpretation function, namely historical function, meaning function, and implicative function. This paper shows that the historical function of this verse was revealed in the context when the Prophet and his companions faced the potential for war, then the meaning function is the phrase auliya' in this verse which is interpreted as a close friend, loved one, companion, and helper, not as a leader. Finally, with respect to the implicative function, several implications or moral messages emphasize the importance of maintaining harmony among individuals, especially with non-Muslims, and the election of non-Muslim leaders is allowed on the condition that the prospective leaders uphold the values of Pancasila and do not intend to commit crimes that can damage other religions in Indonesia.  Abstrak Artikel ini hendak membahas Q.S. Al-Maidah: 51 dengan menggunakan fungsi interpretasi Gracia, terutama pada term pemilihan pemimpin non-Muslim di Indonesia yang mayoritas beragama Islam, yang beberapa tahun kebelakang sempat menjadi problematik. Dalam pengkajian Alquran sendiri, hal ini turut memunculkan permasalahan dalam interpretasi Alquran. Berdasarkan latar belakang tersebut, tulisan ini akan menggunakan studi kepustakaan (library Research). Penelitian ini hendak mencoba menafsirkan kembali terkait Q.S Al-Maidah: 51 dengan menggunakan pisau analisis fungsi interpretasi yang digagas oleh Gracia, dalam hal ini Gracia mempunyai tiga fungsi dalam fungsi interpretasinya, yaitu historical function, meaning function, dan implicative function. Dari tulisan ini menghasilkan bahwa terkait historical function ayat ini turun dalam konteks ketika Nabi dan para sahabatnya menghadapi potensi perang, kemudian meaning function terdapat frasa auliya’ pada ayat ini yang diartikan sebagai teman dekat, orang yang dicintai, sahabat, dan penolong, bukan sebagai pemimpin, terakhir terkait implicative function terdapat beberapa impikasi atau pesan moral yang mengajarkan kepada manusia untuk selalu menjaga keharmonisan antar sesama terutama dengan umat non-Muslim, dan pemilihan pemimpin non-Muslim satu sisi dibolehkan dengan syarat calon pemimpin tersebut memegang teguh nilai-nilai Pancasila dan tidak berniat melakukan kejahatan yang dapat merusak agama-agama lain yang ada di Indonesia.
Women’s Religious Maturity in the Perspective of Ḥadīth and Psychology Fauzi Saleh; Abd Wahid
El-Sunan: Journal of Hadith and Religious Studies Vol. 4 No. 1 (2026): April
Publisher : Prodi Ilmu Hadis Fakultas Ushuluddin dan Filsafat UIN Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/el-sunan.v4i1.9944

Abstract

Abstract This study aims to examine women’s religious maturity in acts of worship through the analysis of two Prophetic hadiths concerning ritual purification (ghusl) and women’s access to mosques. The first hadith, narrated by ʿĀʾishah and recorded in Sunan Abī Dāwūd and Jāmiʿ al-Tirmidhī, addresses the obligation of ghusl based on the presence of physical evidence rather than subjective experience, and concludes with the statement: “Indeed, women are counterparts of men.” This formulation reflects not only normative equality but also recognition of women’s religious maturity, as they are treated as fully accountable individuals in fulfilling ritual obligations. The second hadith, reported by ʿAbdullāh ibn ʿUmar and preserved in Ṣaḥīḥ Muslim and Ṣaḥīḥ al-Bukhārī, affirms that women should not be prevented from attending mosques. This narration further strengthens the notion of women’s maturity in religious life by acknowledging their independent intention and participation in communal worship, while prohibiting unjust restrictions imposed upon them. Using a contextual (asbāb al-wurūd) and hermeneutical approach, this study finds that both hadiths articulate a coherent prophetic paradigm emphasizing clarity, inclusivity, and facilitation. The findings demonstrate that women are recognized as mature moral agents (mukallafāt), whose religious responsibilities are grounded in objective criteria and whose participation in both private and public worship is legitimate and protected. This study concludes that a contextual reading of hadith reveals an inclusive vision of Islamic teachings that affirms women’s maturity, dignity, and full religious agency in accordance with the higher objectives of the Sharīʿah. Abstrak Penelitian ini bertujuan untuk mengkaji kedewasaan perempuan dalam beribadah melalui analisis dua hadis Nabi yang berkaitan dengan kewajiban mandi (ghusl) dan akses perempuan ke masjid. Hadis pertama, yang diriwayatkan oleh ʿĀʾishah dan terdapat dalam Sunan Abī Dāwūd serta Jāmiʿ al-Tirmidhī, menjelaskan kewajiban mandi berdasarkan indikator fisik, bukan pengalaman subjektif, serta ditutup dengan pernyataan: “Sesungguhnya perempuan adalah saudara kandung laki-laki.” Pernyataan ini tidak hanya menunjukkan kesetaraan normatif, tetapi juga menegaskan pengakuan terhadap kedewasaan perempuan sebagai subjek hukum yang bertanggung jawab penuh dalam pelaksanaan ibadah. Hadis kedua, yang diriwayatkan oleh ʿAbdullāh ibn ʿUmar dan terdapat dalam Ṣaḥīḥ Muslim serta Ṣaḥīḥ al-Bukhārī, menegaskan bahwa perempuan tidak boleh dicegah untuk pergi ke masjid. Hadis ini semakin menguatkan konsep kedewasaan perempuan dalam kehidupan beragama, karena mengakui niat serta partisipasi mandiri mereka dalam ibadah kolektif, sekaligus melarang pembatasan yang tidak beralasan. Dengan menggunakan pendekatan asbāb al-wurūd dan hermeneutika, penelitian ini menemukan bahwa kedua hadis tersebut mencerminkan paradigma kenabian yang menekankan kejelasan, inklusivitas, dan kemudahan. Hasil kajian menunjukkan bahwa perempuan diposisikan sebagai subjek moral yang dewasa (mukallafāt), dengan tanggung jawab ibadah yang didasarkan pada indikator objektif serta memiliki hak untuk berpartisipasi dalam ruang keagamaan publik. Penelitian ini menyimpulkan bahwa pembacaan hadis secara kontekstual mengungkap visi Islam yang inklusif, yang menegaskan kedewasaan, martabat, dan agensi keagamaan perempuan secara utuh, sejalan dengan tujuan utama syariat.
ARABICIZATION LEXICOLOGY IN THE QUR’AN Suhemi, Emi Suhemi
El-Sunan: Journal of Hadith and Religious Studies Vol. 3 No. 2 (2025): October
Publisher : Prodi Ilmu Hadis Fakultas Ushuluddin dan Filsafat UIN Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/el-sunan.v3i2.10001

Abstract

This study discusses the lexicology of Arabicization in the Qur’an by highlighting the presence of loanwords derived from various foreign languages such as Hebrew, Syriac, Persian, Greek, and Latin, which subsequently underwent processes of adaptation into Arabic. This Arabicization can be observed in the names of prophets and figures, place names and tribes, terms related to the Day of Judgment, as well as various names of objects, animals, plants, and other terms. The presence of loanwords reflects the socio-cultural interaction of the Arab community with other civilizations in the pre-Islamic era and at the same time demonstrates the universal nature of the Qur’an. This research aims to analyze the forms and processes of Arabicization in the Qur’an and to compile them in the form of a lexicon (dictionary) in order to facilitate cross-linguistic and cross-cultural understanding. The method employed is a qualitative study based on library research, particularly lexicology, lexicography, and semantics, integrated with a hermeneutical approach to Qur`anic exegesisis. Content analysis techniques are applied through the stages of problem formulation, theoretical framework construction, data collection, classification, and lexicon compilation. The findings indicate that the findings reveal that several Arabicized lexical items in the Qur’an that have become systematically integrated into the Arabic language without diminishing the authenticity of the Qur’an as a “Qur’ān ‘arabiyy.” These findings affirm that the language of the Qur’an is dynamic and inclusive, enriching linguistic heritage while deepening the interpretation of the Qur’anic text. Abstrak Penelitian ini mengkaji leksikologi arabisasi dalam Al-Qur’an dengan menyoroti keberadaan kata-kata serapan yang berasal dari berbagai bahasa asing, seperti Ibrani, Suryani, Persia, Yunani, dan Latin, yang telah mengalami proses adaptasi ke dalam bahasa Arab. Fenomena ini dapat diamati pada nama-nama para nabi dan tokoh, nama tempat dan suku, istilah-istilah yang berkaitan dengan hari kiamat, serta berbagai penamaan benda, hewan, dan tumbuhan. Keberadaan kata-kata serapan tersebut mencerminkan interaksi sosial-budaya masyarakat Arab dengan peradaban lain pada masa pra-Islam, sekaligus menunjukkan dimensi universal pesan Al-Qur’an. Penelitian ini bertujuan untuk menganalisis bentuk dan proses arabisasi dalam Al-Qur’an serta menyusunnya dalam bentuk leksikon guna memfasilitasi pemahaman lintas bahasa dan lintas budaya. Penelitian ini menggunakan pendekatan kualitatif berbasis studi kepustakaan dengan memanfaatkan perspektif linguistik, khususnya leksikologi, leksikografi, dan semantik, yang dipadukan dengan pendekatan hermeneutik dalam penafsiran Al-Qur’an. Analisis data dilakukan melalui teknik analisis isi untuk mengidentifikasi, mengklasifikasi, dan menafsirkan kosakata yang mengalami arabisasi. Hasil penelitian menunjukkan bahwa sejumlah kosakata yang mengalami arabisasi dalam Al-Qur’an telah terintegrasi secara sistematis ke dalam bahasa Arab tanpa mengurangi kedudukannya sebagai Qur’ān ‘arabiyy. Temuan ini mengindikasikan bahwa bahasa Al-Qur’an memiliki tingkat adaptabilitas linguistik yang turut memperkaya khazanah leksikalnya, sekaligus mendukung pendalaman pemaknaan terhadap teks Al-Qur’an.

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