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Zainul Abas
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Universitas Islam Negeri Raden Mas Said Surakarta Jl. Pandawa, Pucangan, Kartasura, Central Java, Indonesia, 57168. Phone: +62271-781516,
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INDONESIA
Dinika: Academic Journal of Islamic Studies.
Published by Universitas Islam Negeri Raden Mas Said Surakarta
ISSN : 25034219     EISSN : 25034227     DOI : https://doi.org/10.22515/dinika
Core Subject : Religion, Humanities, Art,
Religion Arts Humanities
DINIKA Academic Journal of Islamic Studies aims to serve as an exchange idea of various topics relating to Islamic Studies in broader sense, not only Islam as religion per se, but also Islam and Muslims related to its historical, social, cultural, and political context. This journal will cover topics on New interpretations of texts, Dakwah (new) media, Contemporary Islamic education, Urban sufism, New waves of Islamism, Islamicate cultures, Youth phenomena, and Muslim Middle Class.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 6 Documents
 1 
Search results for , issue "Vol. 4 No. 2 (2019)" : 6 Documents clear
Reproliferation of Islamist Movement in Surakarta: Trajectory and Strategy in The Post Democratization Indonesia Duraesa, Muhammad Abzar; Ahyar, Muzayyin
DINIKA : Academic Journal of Islamic Studies Vol. 4 No. 2 (2019)
Publisher : Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v4i2.1637

Abstract

Islamist movement has been proliferating in line with the historical trajectory of Indonesia's political journey; starting from the colonial regime, in the beginning of independence, New Order regime and today's Era Reformasi. The process of Democratization and modernization lead the ideology of Islamism to a new phase of religious movement. Along with the growth of democracy in Indonesia, Islamist movement precisely shows its existence intensely in public sphere. The opening canals of freedom in the Reformation Era became a new space for ideology of Islamism to evolve and adapt some strategies to survive amidst the onslaught democratization in Indonesia. This article aims at looking to what extent the proliferation of Islamist movements after the collapse of Soeharto's authoritarian regime in Indonesia. In this case, Surakarta becomes important to observe because it's historical context as an embryo in giving birth to earlier Islamist movements, as well as a city famous for the proliferation of ideology of Islamism in Indonesia. Using political sociology approach, this study attempts to understand the path of proliferation of Islamist movements and its various interplayed strategies to the socio-political conditions that occur; either on a global or local scale. This article argues that the development of democracy in Indonesia continues to alter the route map of the Islamist movement. Finally, the results of this study reveal that the proliferation of the current Islamist movement plays a new strategy that appropriated with the development of democracy and technological advancements to gain more public sphere by Indonesian people.
Ibn 'Arabi and The Ambiguous Verses of the Quran: Beyond The Letter and Pure Reason Arif, Syamsuddin
DINIKA : Academic Journal of Islamic Studies Vol. 4 No. 2 (2019)
Publisher : Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v4i2.1711

Abstract

This article attempts to clarify this issue and explain Ibn ‘Arabi’s interpretive method, particularly in dealing with the so-called ‘ambiguous verses’ (ayat mutashabihat) of the Holy Quran, on the basis of meticulous reading of several relevant chapters of his kitab al-Futuhat al-Makkiyyah (‘Meccan Illuminations’) and other treatises. The discussion reveals Ibn ‘Arabi’s approach to Quranic interpretation which rests on the assumption that all the possible meanings that the Arabic language allows for any given word or group of words in the Quran are valid, and that rejection of any one of these meanings would imply limiting God’s knowledge and inappropriately saying that God was unaware of the various ways in which His Word could be interpreted. In contrast to the theologians (Mutakallimun) and philosophers (Falasifah), Ibn ‘Arabi rejects rational interpretation (ta’wil ‘aqli) outright. If reason finds the ambiguous verses of the Quran unacceptable, this only proves its own imperfection and failure to comprehend, not the necessity of interpretation. While he insists that one’s reading of the Quran must conform to the Arabic language as spoken by its original recipient, Ibn ‘Arabi more often than not offers surprising and highly original interpretations that seek to unveil the mystical treasures hidden in the text.
Sundanese Translations of the Qur'an in West Java: Characteristics and the Limits of Translation Rohmana, Jajang A
DINIKA : Academic Journal of Islamic Studies Vol. 4 No. 2 (2019)
Publisher : Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v4i2.1713

Abstract

There is no target language can fully represent the source language. This study focuses on the problem of differences, uniqueness and limitations of Sundanese as the target language in accommodating Arabic Quran, using the linguistic approach to translation. I use eleven translations of the Quranic Sundanese asthe main object. This study shows that there is a similar structure of Sundanese language in the midst of variations of the translation of the Quran. I confirm that the translation of the Quran in Sundanese has limitations and barriers,such as thechange of lexical, word types and unit of semantic and structure of sentences. The most complicated is translation in the form of Sundanese metrical verse or dangding. The translationsof the Quran in Sundanese, unlike the Bible translations in Christianity, tend to be fettered by the structure of source language.The Sundanese translators generally difficultto use the structure of target language, because it is bounded by their loyaltiesto the source language. Therefore, there are various compromises were taken by translators to bridge the complexity between both target and source language structures. It is an attempt to show inability of Sundanese language to accommodate Arabic language in the midst of rich and complexity of the language.
Manuskrip Keagamaan di Masjid Popongan: Kajian Kodikologi dan Pemetaan Isi Gusmian, Islah
DINIKA : Academic Journal of Islamic Studies Vol. 4 No. 2 (2019)
Publisher : Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v4i2.2059

Abstract

This article examines religious manuscripts stored in the Popongan mosque, Klaten, Central Java. As a preliminary study, this article describes the physical aspects of the manuscript as well as mapping the topics contained. The approach used is philology and historical perspective that is in it. As a manuscript born in a pesantren community, the Popongan manuscript reflects the struggle of students and scholars in the process of learning and transmission of Islamic scholarship in the late 19th century. Through the Popongan manuscripts we can see the diversity of the fields of study studied by the students and their learning methods. In this case, pesantren has taken an important role in the practice of Islamic learning and at the same time as an important subject in the history of islamization in Indonesia
Cultural Symbol dan Politik Identitas dalam Pembangunan Kota Sampit Ma'rufah, Thau'am
DINIKA : Academic Journal of Islamic Studies Vol. 4 No. 2 (2019)
Publisher : Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v4i2.2081

Abstract

This study aims to trace the cultural symbols and identity politics that occur in the city of Sampit. This is based on several important things that happened in Sampit. Sampit is a heterogeneous and multicultural city and at the same time there were riots between the Dayak and Madura tribes around 2000, which resulted in the emptying and rejection of Madurese residents. At least in the past two decades, Sampit has turned into a city that displays an identity as a Muslim city with the emergence of urban icons built by local elite leaders. It is interesting to track what exactly is behind the elite officials in the city of Sampit in building these identity symbols and how political symbol culture plays a role in the development of the city of Sampit. The analytical tool used in this study is functional sociology where the emphasis of this study is on actors who provide change in society. The results of this study indicate that several values obsess over Cultural Symbol actions in Sampit, including; First, religious values, one of which orientates the cultural symbol policy is that the Sampit community is moved to worship their Lord and minimize criminal acts that used to occur frequently, such as wild speeding, theft and obscene acts. Secondly, art values, symbols used such as the dome and calligraphy of Asmaul Husna and calligraphy of Allah and Muhammad’s writings are expressions of the architectural art values possessed by the Sampit regent which used to beautify the city of Sampit. Third, Political Interest, every policy carried out by an elite certainly cannot be separated from political interests, the Sampit regent is no exception, which in this case is to perpetuate his power, bearing in mind that the regent is in power for two periods untill 2020.
مفهوم دار الحرب في فقه الإسلامي Ahmad, Abdullah Abu Bakr
DINIKA : Academic Journal of Islamic Studies Vol. 4 No. 2 (2019)
Publisher : Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v4i2.2088

Abstract

This research aims to give the reader a comprehensive view of the concept of Dar al-Harb according to sharia Islamic Law. The first and foremost is to explain some of its terminologies, it defines the concept of Dar al-Harb (state of war) literally and technically. Then it combines the concept of the House of the Covenant and the raising of forms from the terms Dar al-Harb (state of war) and Dar al-Islam (Islamic state). It concludes by mentioning what the house becomes as the house of Islam and vice versa. The research concluded that  - The House of Islam does not turn in any case from the whole situation to the house of Kufr unless proven and verify that most of the inhabitants are infidels or apostates, and showed the provisions of the infidels and went from the country and all the features and rituals of the Islamic religion as occurred in Andalus. At the end, the conclusion drawn from variant views of the scholars and the main findings and recommendations have been given.

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