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Zainul Abas
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Universitas Islam Negeri Raden Mas Said Surakarta Jl. Pandawa, Pucangan, Kartasura, Central Java, Indonesia, 57168. Phone: +62271-781516,
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INDONESIA
Dinika: Academic Journal of Islamic Studies.
Published by Universitas Islam Negeri Raden Mas Said Surakarta
ISSN : 25034219     EISSN : 25034227     DOI : https://doi.org/10.22515/dinika
Core Subject : Religion, Humanities, Art,
Religion Arts Humanities
DINIKA Academic Journal of Islamic Studies aims to serve as an exchange idea of various topics relating to Islamic Studies in broader sense, not only Islam as religion per se, but also Islam and Muslims related to its historical, social, cultural, and political context. This journal will cover topics on New interpretations of texts, Dakwah (new) media, Contemporary Islamic education, Urban sufism, New waves of Islamism, Islamicate cultures, Youth phenomena, and Muslim Middle Class.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 6 Documents
 1 
Search results for , issue "Vol. 6 No. 2 (2021)" : 6 Documents clear
Gender Construction in Manhaj Salaf's Account: A Study of Hadith Content on the Existence of Women in Public Sphere Mundzir, Muhammad
DINIKA : Academic Journal of Islamic Studies Vol. 6 No. 2 (2021)
Publisher : Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v6i2.4073

Abstract

This paper aims to discuss the gender construction of the ‘Manhaj Salaf’ account which regularly posts religious narratives containing hadith. The author specifically tried to read the gender construction of this account through the hadiths about the existence of women. In this case, the author read the contents carefully, then analyzed it with discourse analysis theory and classified it according to the typology of gender discrimination. In addition, the author also look at the implications and effects of the content on the lives of social media users. This study concluded that the Manhaj Salaf account has a bias understanding in narrating the content of hadith, especially about the existence of women. This is proven by its textual and subjective understanding in it. It also raises a negative and positive implications for social media users.
The Power of Nyai in The Development of The Pesantren Adnani, Kamila; Mahbub, Moh.
DINIKA : Academic Journal of Islamic Studies Vol. 6 No. 2 (2021)
Publisher : Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v6i2.4084

Abstract

This reserach aims to explore the power of Nyai in the Pesantren Kholifatullah Singo Ludiro, Mojolaban, Sukoharjo, from the perspective of gender equality. The pesantren is under the leadership of Nyai Lilis Patimah, after the death of his husband KH Agung Syuhada’. This research is based on empirical data collected through such techniques as observation, interviews, and documentation. The result of the research shows that the active role of Nyai Lilis Patimah in the development of the pesantren indicates that kyai and nyai play equally essential roles in the development process. Indeed, Nyai Lilis Patimah owes her power to the symbolic or cultural, economic, and social capitals she has acumulated since the era of KH Agung Syuhada’s leadership. After his death, it is Nyai Lilis Patimah who dictates the policy on and determine the direction of the development of the pesantren to the extent that it achieves unprecendented success. Hopefully, by showing the power of nyai in the Pesantren Kholifatullah Singo Ludiro, this research can contribute to removing the social stigma to the leardership of women in the public arena.
Religion and Narration of Covid-19 on Social Media: A Study on Dapur Narasi Social Movement Choironi, M. Alvin Nur
DINIKA : Academic Journal of Islamic Studies Vol. 6 No. 2 (2021)
Publisher : Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v6i2.4093

Abstract

This article aims to analyze the social movements carried out by Dapur Narasi in fighting against misleading religious information about Covid -19. Data were collected from various online media, especially the Dapur Narasimedia, social media, and personal interviews. The finding indicates that at the beginning of the emergence of COVID- 19 in Indonesia, there were many false religious narratives, both from online media and the Islamic preachers. This article shows that the identity paradigm also creates a counter-narrative movement initiated by Dapur Narasi is carried out not only by its own members but also by other figures or communities who hold the same values. This is the reason why the narration raised by Dapur Narasi reach a large number of people.
Becoming an Indonesian Muslim: The Idea of Religious Nationalism K.H. Ahmad Wahid Hasyim 1945-1953 Z, Rijal Mumazziq; Rohmad, Ahmad Khubby Ali
DINIKA : Academic Journal of Islamic Studies Vol. 6 No. 2 (2021)
Publisher : Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v6i2.4142

Abstract

This study aims to see the idea of religious nationalism K.H. A. Wahid Hasyim on Islam and Indonesia. K.H. A. Wahid Hasyim is an interesting figure in the midst of tug-of-war between the interests of making Indonesia an Islamic state and a secular state at the beginning of the founding of Indonesia, the idea of ​​KH. A. Wahid Hasyim became the middle ground. This study raises the main question, namely how the relationship between religion and the state according to K.H. Wahid Hasyim in the Indonesian context. This research is based on text reading and had analyzed by content analysis. This study concludes that KH. A. Wahid Hasyim is consistent in Islamic thought and prioritizes the unity and integrity of the nation. According to K.H. A. Wahid Hasyim, the state serves the religious needs of the people in accordance with the Pancasila basis. In matters of an individual nature (private), the government should not interfere. Meanwhile, the state may regulate issues of a social nature (public). Kiai Wahid is of the opinion that the secularistic relationship between religion and the state is only a theory, and has never actually happened. Islam still needs the state to protect the freedom of its citizens to practice their religion, while the state needs religious legitimacy to make a set of regulations in order to achieve benefit. Thoughts K.H. A. Wahid Hasyim belongs to the category of thinkers who relate religion and state as a mutualistic symbiotic relationship, where state and religion support each other. On the same dimension, its relevance lies in its idea of ​​prioritizing common interests over personal interests. Kiai Wahid's idea of​​religious nationalism is still relevant today. Especially in the context of maintaining the relationship between the state and religion, and giving the government a share to participate in efforts to facilitate its citizens in practicing their religion.
The Position of Kejawen in the Indonesian Constitution Kristina, Ayu
DINIKA : Academic Journal of Islamic Studies Vol. 6 No. 2 (2021)
Publisher : Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v6i2.4651

Abstract

The paradigms of world religions often influence Indonesia's general understanding of religion. Indigenous religious practices are often labeled as animistic practices. The adherents of the Indigenous religion are often regarded as worshipers of trees, mountains, and the like. Such is the case with adherents of the Indigenous religion in Java Island (Kejawen). From the results of a literature study that utilizes various literature and paradigms related to the existence of religion in Indonesia, this study tries to look further into the position of Kejawen in the Indonesian constitution. The results of this study found that Kejawen adherents still experience many discriminatory actions due to the lack of comprehensive understanding of the Indonesian people regarding the importance of symbolic recognition and the resources of Kejawen teachings. In addition, Kejawen adherents also feel they have a historical burden because they are not considered adherents of a religion "recognized" by the State. Kejawen is often associated with occult and shamanic traditions. The Indonesian constitution clearly states that the State must be fair in guaranteeing and giving freedom to every citizen to choose, adhere to, and practice their religions or beliefs. Kejawen, as part of the Indigenous religion, should also be protected and guaranteed its rights and freedoms and placed in an equal position with other religions.
Islamism, Muslim Millennials, and Local Political Contestation in Indonesia Kafid, Nur; Zulkifli, Zulkifli; Hanif, Alimun; Zamhari, Arif
DINIKA : Academic Journal of Islamic Studies Vol. 6 No. 2 (2021)
Publisher : Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v6i2.4844

Abstract

There is a trend of increasing Islamism after the 1998 Reformation Era in Indonesia. The previous studies reveal that it is caused, among others, by the weakness of the state, the decline of the authority of moderate Islamic groups, and the use of social media as da’wahchannels by Islamist groups. This studi is qualitative-based research by employing descriptive method and social content analysis of social media. The data were collected through observations (field study) of the election process in the Solo area, from social media, and in-depth interviews with academicians of UIN Surakarta, the initiators, and participants of the LISaN program. This study revealed that the low quality of political education, manipulative information spread on social media, and lack of autonomous political participation by the Muslim millennials have also contributed to the rise of Islamism. Therefore, the Islamic literacy for courteous and tolerant behavior (Literasi Islam Santun dan toleran, LISaN) is necessary to counter the Islamist movement. The LISaN movement which take form a noisy tolerant majority can be a means of values reproduction and encourage individual participation in political and religious affairs, in a polite and tolerant manner.

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