cover
Contact Name
Indah Asikin Nurani
Contact Email
berkala.arkeologi@brin.go.id
Phone
-
Journal Mail Official
berkala.arkeologi@brin.go.id
Editorial Address
BRIN Publishing, Directorate of Repositories, Multimedia, and Scientific Publishing Gedung B. J. Habibie, Lantai 8 Jln. M. H. Thamrin No. 8, Kebon Sirih, Menteng, Jakarta Pusat, Daerah Khusus Ibukota Jakarta 10340
Location
Kota bogor,
Jawa barat
INDONESIA
Berkala Arkeologi
ISSN : 02161419     EISSN : 25487132     DOI : https://doi.org/10.55981/jba.
Core Subject : Social,
We are a journal on archaeology published by the National Research and Innovation Agency every May and November each year. This journal seek to promote and shares research results and ideas on archaeology to the public. We covers original research results, ideas, theories, or other scientific works from the discipline of Archaeology mainly in the Indonesian Archipelago and Southeast Asia. Interest from other disciplines (such as history, anthropology, architecture, geology, etc.) must be related to archaeological subject to be covered in this journal. Our first edition was published on March 1980.
Arjuna Subject : Ilmu Sosial - Arkeologi
Articles 1,574 Documents
PERKAWINAN EKSOGAMI DAN DAMPAKNYA DALAM SEJARAH BALI KUNA (SEBUAH STUDI KASUS) I Made Jaya
Berkala Arkeologi Vol. 14 No. 2 (1994)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v14i2.714

Abstract

This article will discuss exogamous marriage in the case study of Gunapriyadharmapatni and Dharma Udayana Warmadewa. It is consider as exogamous marriage because Gunapriyadharmapatni whose first name is Mahendradata comes from the clan/lsana dynasty (East Java), while Dharma Udayana Warmadewa comes from the clan/Warmadewa dynasty in Bali. In ancient history it was stated that the marriage of Gunapriyadharmapatni and Dharma Udayana Warmadewa had three sons, Erlangga, Marakata, and Anak Wungsu. Thus, their sons held reign of monarchy in Old Bali era (heirs). The data sources used in this article are inscriptions published around the X-IX CE, as well as several ancient manuscripts such as Negarakertagama, Pararaton, and Calon Arang.
HUBUNGAN INDIA KUNO DENGAN ASIA TENGGARA PADA PERMULAAN MASEHI Utami Ferdinandus
Berkala Arkeologi Vol. 14 No. 2 (1994)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v14i2.730

Abstract

The beginning of the relationship between Ancient India and Indonesia it's still hard to know because lack of sources that can prove the relationship clearly. In this case it needs to be questioned. Is it true that the traders from western and southern India played an important role in the early CE? This paper tries analyze the spread of the letters Kharosthi in Southeast Asia
DISTRIBUSI BARANG MELALUI ASIA TENGGARA YANG BERLATAR POLITIS Yusmaini Eriawati
Berkala Arkeologi Vol. 14 No. 2 (1994)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v14i2.715

Abstract

Textual data from local historical sources in Indonesia in the form of inscriptions and literary works can be said to have provided a fairly complete explanation of various aspects of life in the past. It would be more complete if the data were combined and compared with data from foreign written sources, from China, Europe and Arabia. Most of the research that concerns the distribution or exchange of goods, especially in the Southeast Asia region, is always related to the economic aspect, namely trade. Several descriptions of Chinese foreign sources indicate another aspect underlying the exchange (delivery) of goods between China and countries in the southern sea region, namely the exchange of goods for political purposes.
EMAS DAN TANAH: KASUS PENGUASAAN SUMBER-SUMBER EKONOMI DI SUMATERA DAN JAWA PADA ABAD VII-X MASEHI (KAJIAN PRASASTI-PRASASTI MASA SRIWIJAYA DAN MATARAM KUNA) Nurhadi Rangkuti
Berkala Arkeologi Vol. 14 No. 2 (1994)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v14i2.716

Abstract

Inscriptions are sources of past history written on stone or metal. Most of these inscriptions were issued by order of kings or rulers, generally containing the number of years, lists of high royal officials, construction of holy buildings, establishment of perdikan (sima), religions, curses, court decisions, social organizations and religious organizations. As the ruling medium, inscriptions were used to announce the regulations, powers and decisions of the rulers relating to the political-economic interests of the rulers at that time. The subject matter in this paper is, to what extent the inscriptions as the media for the rulers convey and imply the policies of the rulers in political-economic interests at that time? Are there transparent differences in the strategy of control and regulation of economic resources, of the two civilizations that have different economic resources? From the comparison of the contents of the Srivijaya era inscriptions (VII century AD) and Old Mataram inscriptions (IX-X century AD), it appears that there are differences in the way of controlling the economic resources of the two kingdoms.
MASALAH PERPAJAKAN DALAM BEBERAPA PRASASTI BALI KUNO I Nyoman Sunarya
Berkala Arkeologi Vol. 14 No. 2 (1994)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v14i2.717

Abstract

Inscription as a heritage from the past is one of the data used as material for analysis in the context of the reconstruction of human life. Balinese inscriptions from the oldest times until the inscriptions published later, mentioned several terms related to taxation. Based on data recorded in several ancient Balinese inscriptions, ancient Balinese people had experienced tax problems. The appearance of the king as a mediator in anticipating the problems faced by the community proves that they really paid attention to the peace and welfare of their people.
MATA UANG LOGAM CINA: SALAH SATU SARANA REKONSTRUKSI SEJARAH Yuniarso K. Adi
Berkala Arkeologi Vol. 14 No. 2 (1994)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v14i2.718

Abstract

Currency is one of the decisive means of trade and economic activity. This has happened since people began to recognize trade and price. The first societies to recognize and use currency as an official medium of exchange and value standards were Egypt, Greece and China. Chinese trading activities began to penetrate Southeast Asia since the second century BC. One of the artifactual evidence that can help reveal China's trading activities in Indonesia is Chinese coins. The study of Chinese coin inscriptions is an effort to contribute to the provision of new analytical data for the interpretation of historical data in the hope that it can be used to help reconstruct history. This needs to be done because until now, the written data that has been presented and obtained by experts to interpret the activities of trade relations between China and Indonesia in the early days have been based more on Chinese news.
ARCA SARASWATI DARI NGANJUK Peter Ferdinandus
Berkala Arkeologi Vol. 14 No. 2 (1994)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v14i2.719

Abstract

The Oudheidkundige Dienst photo collection in Nederlandsch-India contains a bronze statue of Saraswati from Nganjuk. The statue is depicted with the attributes of a harp instrument with a relief of makara. If you look at the statue of Saraswati from Nganjuk, it clearly shows a statue of a goddess and not a musical instrument, even though the character of Dewi Saraswati is a harp instrument. In the context of Hinduism, the Saraswati statue is considered the embodiment of truth or the manifestation of the highest beauty and at the same time depicting the truth of religion and philosophy. Therefore, in this study the author does not only look at the musicology side but also from the archeology side, with the approach of texts related to Saraswati. The depiction of the statue of Saraswati from Nganjuk not only shows the depiction of Saraswati as the goddess of art but as a symbol of the goddess of water as well. Therefore, the statue of Saraswati from Nganjuk shows a symbol of worshiping the goddess Saraswati as the goddess of water and arts.
PRASASTI TULANG ER 198 SANJAYA HB. Herry Santosa
Berkala Arkeologi Vol. 14 No. 2 (1994)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v14i2.720

Abstract

The inscription is a source of written history which provides a lot of information about the structure of the bureaucracy, economy, topography, settlement and also about the problems of ancient Indonesian society and their activities. Based on the data collected, hundreds of inscriptions use the Caka year and only four inscriptions use the Sanjaya year. One of the inscriptions has Sanjaya year, namely the Tulang Er 198 Sanjaya inscription. The inscription which is now kept at the National Museum has not been discussed much. Basically, this inscription does not change the theory or reconstruction of existing history. However, the existence of this inscription can in fact complement existing historical writing. The Sanjaya year, is no longer only a complement to the dates that have been used in Indonesia, but is also evidence that during the reign of Balitung-Daksha there was a conflict within the palace in order to fight for the royal throne. This paper also contains a transcription of the Tulang Er 198 Sanjaya inscription.
TIPE HURUF PRASASTI MASJID GIRILAYA Samrotul Ilmi Albiladiyah
Berkala Arkeologi Vol. 14 No. 2 (1994)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v14i2.722

Abstract

Girilaya, one of 16 hamlets in Wukirsari Village, Imogiri District. On the Girilaya hill there is an ancient tomb mosque. The construction of the tomb on the Girilaya hill was initiated by Sultan Agung. Under the tomb, there is an ancient mosque. In the mosque, near the pulpit, there is a short inscription written on a piece of white stone measuring 40 x 41 cm, lying between the pulpit and the wall. The Girilaya mosque inscription, which is written in New Javanese letters and languages, has its own variation of the type of letters but still shows the versatility of some of the letters. Based on the existing inscriptions, the Girilaya Mosque was built not in the same era as the Girilaya tomb, but was built during Sultan Hamengkubuwono I.
PRASASTI HULUDAYEUH Hasan Djafar
Berkala Arkeologi Vol. 14 No. 2 (1994)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v14i2.723

Abstract

The relics of the inscriptions in West Java were found scattered in several places, but until now the number is still small when compared to findings in the areas of Central Java or East Java. The inscription which is the object of this research is a stone inscription which is now located in the middle of a rice field in Huludayeuh block, Cikalahang Village, Kec. Source, Kab. Cirebon, West Java. Based on the name of the place where it was found, we call this inscription the Huludayeuh inscription. This inscription was issued as a sign of warning for the good efforts made by Sri Baduga Maharaja. Considering that the Huludayeuh inscription is related to the effort to commemorate the merits of Sri Baduga Maharaja, it is possible that this inscription was not issued by Sri Baduga Maharaja himself, but by his successor king, King Surawisesa (1521-1535).

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