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Ar Rosyad : Jurnal Keislaman dan sosial humaniora
Published by Institut Agama Islam Hasanuddin Pare Kediri
ISSN : -     EISSN : 29649498     DOI : -
Core Subject : Religion, Social,
Religion Social Sciences
Ar Rosyad : Jurnal Keislaman dan Sosial Humaniora (e-ISSN: 2964-9498) is peer-reviewed journal published biannually by Islamic Religion Institute of Hasanuddin Pare Kediri. The focus discussion of this journal is highlighting aspect related to the interaction of humanity and Locality. The journal is published biannually in Juny and December each year This journal is an open access journal which means that all content is freely available without charge for the user or his/her institution. Users are allowed to read, download, copy, distribute, print, search, or link to the full texts of the articles, or use them for any other lawful purpose, without asking prior permission from the publisher or the author. This is in accordance with the BOAI definition of open access.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 104 Documents
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Komparasi Antara Konsep Moderasi Beragama Dalam Al-Qur’an Dengan Teologi Wahdatul Wujud Serta Filsafat Perenialism Zamroji, Muhammad; Puspitasari, Ria
AR ROSYAD: Jurnal Keislaman dan Sosial Humaniora Vol. 4 No. 1 (2025): Hadis and Philosophy
Publisher : LPPM IAI Hasanuddin Pare-Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55148/wc67r137

Abstract

Maintaining a balance between religious rights and national commitment is a challenge for every Indonesian citizen. Therefore, religious moderation is an urgent means to realize the benefits of a harmonious, peaceful and tolerant religious and national life. The similarities in context regarding the concept of religious moderation in the Qur'an and the perspectives of wahdatul wujud theology and perennialism philosophy, which have differences and similarities in concept, form the basis of this study, leading the author to conduct a comparative analysis. This study aims to describe the idea of religious moderation as a basis for logical thinking and understanding religion in a universal, profound, and systematic manner. The objectives of this article are (1) to understand the concept of religious moderation from the perspective of the Qur'an and the perspectives of wahdatul wujud theology and perennialism philosophy, and (2) to compare the concept of religious moderation in the Qur'an and the perspectives of wahdatul wujud theology and perennialism philosophy. This study uses a library research method with comparative analysis techniques. The results of the study show that, basically, there are similarities and differences in the principles of constructing the values of religious moderation in the views of the Qur'an, Wahdatul Wujud theology and perennialism philosophy, which teach humans the importance of humanism, harmony (tolerance), appreciation and respect for others, national commitment, anti-violence, and accommodating local cultures. This is the meaning of religious moderation as part of the protection of religion (hifzh ad-dîn).  
Deskripsi Kaidah Qira’at Ibn Kathir Dalam Qira’at Sab’ah Zamroji, Muhammad
AR ROSYAD: Jurnal Keislaman dan Sosial Humaniora Vol. 3 No. 2 (2025): Al-Qur'an And Culture Studies
Publisher : LPPM IAI Hasanuddin Pare-Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55148/vk0mgv08

Abstract

The Qur'an was revealed in various forms of recitation. In the study of 'ulum al-Qur'an, this is explained in one branch of Qur'anic science, namely the science of qira'at. This branch covers seven qira'at, ten qira'at, and fourteen qira'at. These qira'at are divided into several categories, such as mutawatir, mashur, ahad, etc. One part of the seven qira'at is the qira'ah of Ibn Kathir, which scholars classify as qira'ah mutawatir. He was an Imam qira'ah  from the tabi'in generation who had high authority in the transmission of the recitation of the Qur'an, which has two narrators, al-Bazzi and Qunbul. This study aims to descriptively examine several examples of verses in Surah al-Baqarah that are recited according to the narration of Ibn Kathir. This study is important because some of the qira'ah belonging to Ibn Kathir can influence the meaning of verses and the direction of interpretation. Therefore, understanding farsh al-huruf in Ibn Kathir's qira'ah not only introduces the variety of Qur'an recitations, but also opens up opportunities for developing a broader and more contextual understanding of Qur'anic interpretation. This study uses qualitative research with a descriptive method. This type of research is library research, using a historical approach by examining the process of the emergence of qira'at, its development, and related events. The primary data source is the book Faid} al-Barakat fi sab' al-Qira'at and the secondary data consists of related books, journals, and articles. The results of the study show that Ibn Kathir's qira'ah has distinctive characteristics that differentiate it from other qira'ah, both in terms of the principles of usul al-qira'ah, such as the rules of isti'adhah, basmalah, mad, mim jama', ha' kinayah, two hamzahs in two words, two hamzahs in one word, and in terms of farsh al-huruf.  
PESAN MORAL BALASAN AMAL PERBUATAN DALAM QS. LUQMAN AYAT 16 PERSPEKTIF TAFSIR AL-JAILANI Lestari, Dian; Ni'am , Chikmatun; Subki , Tajudin
AR ROSYAD: Jurnal Keislaman dan Sosial Humaniora Vol. 2 No. 2 (2024): Juni 2024
Publisher : LPPM IAI Hasanuddin Pare-Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55148/arrosyad.v2i2.1013

Abstract

Artikel ini membahas pesan moral tentang balasan amal perbuatan yang terkandung dalam Surah Luqman ayat 16, dilihat dari perspektif tafsir Al-Jailani. Surah Luqman merupakan bagian dari Al-Quran yang mengandung petunjuk-petunjuk moral dan hikmah-hikmah yang berharga. Ayat 16 dari surah ini secara khusus menyoroti prinsip balasan amal yang adil dari Allah SWT atas tindakan manusia. Tafsir Al-Jailani memberikan penekanan pada makna mendalam ayat ini, menyoroti bahwa setiap perbuatan manusia akan memiliki akibatnya masing-masing. Artikel ini mengeksplorasi konsep balasan amal dalam Islam, dengan fokus pada pengertian bahwa kebaikan akan dibalas dengan kebaikan, sedangkan kejahatan akan mendapat ganjaran yang setimpal. Perspektif Al-Jailani memberikan pemahaman yang dalam tentang hubungan antara amal perbuatan manusia dengan balasan yang akan diterima di dunia dan akhirat. Analisis dalam artikel ini mengungkapkan bahwa pesan moral yang terkandung dalam ayat ini menekankan pentingnya kesadaran akan akibat dari setiap tindakan yang dilakukan manusia, baik dalam hubungannya dengan sesama maupun dengan Sang Pencipta. Dengan memahami prinsip ini, manusia diharapkan dapat mengembangkan sikap bertanggung jawab dalam kehidupan sehari-hari dan lebih memperhatikan konsekuensi dari setiap tindakan yang mereka lakukan.
UNDERSTANDING BUYA HAMKA DAN TAFSR AL-AZHAR Puspitasari , Ria; Zamroji, M
AR ROSYAD: Jurnal Keislaman dan Sosial Humaniora Vol. 2 No. 2 (2024): Juni 2024
Publisher : LPPM IAI Hasanuddin Pare-Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55148/arrosyad.v2i2.1018

Abstract

Buya Hamka is a Multi-Talented figure of the archipelago who left many written works, in addition to being a scholar, writer, preacher, and politician. Throughout his life he always fought for an ideology based on tawhid teachings. The name HAMKA is an abbreviation of his name, namely H. Abdul Malik Karim Amrullah, author of the book of tafsir Al-Azhar which is his phenomenal work. The purpose of this study is to find out how Hamka's biography started from childhood to successfully create his phenomenal works, especially the book of tafsir Al-Azhar. The method used in this study is the library research method by collecting various information and data from various relevant sources. So, Buya Hamka is a Nusantara scholar who is known for his works with one of his phenomenal works, namely the book of tafsir Al-Azhar. Buya Hamka has also served as chairman of MUI and is known as a leader of Muhammadiyah.
ETIKA MAKAN DAN MINUM PERSPEKTIF HADIS DAN IMPLIKASI TERHADAP SISTEM PENCERNAAN Birrun Walidaini
AR ROSYAD: Jurnal Keislaman dan Sosial Humaniora Vol. 4 No. 2 (2026): al-Qur'an and Hermeneutik
Publisher : LPPM IAI Hasanuddin Pare-Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55148/j15tjg96

Abstract

The Prophet’s hadiths provide a comprehensive explanation of the function of the Qur’an, not only as guidance for life but also as a means of healing for both the body and the soul. Moreover, these hadiths are found in Ṣaḥīḥ Muslim, one of the primary canonical collections regarded as authoritative literature in the field of hadith. This study aims to examine and analyze the hadiths that are related to and have implications for the digestive system, as well as to understand their relevance within the context of modern Islamic medicine. The research employs a qualitative approach using library research, with thematic analysis of the relevant hadiths found in the primary collections (al-kutub al-mu‘tabarah). The analysis includes an examination of both the sanad (chain of transmission) and the matan (text) of the hadiths. The findings show that the hadith prohibiting eating and drinking while standing represents a preferred ethic of conduct rather than an absolute prohibition, as there are authentic narrations indicating that it is permissible in certain circumstances. From a health perspective, sitting while eating or drinking is considered more comfortable and supportive of the digestive process, although scientific evidence on this matter remains inconclusive. Thus, the teachings of the Prophet emphasize the importance of proper etiquette, caution, and flexibility in everyday practice.
Implikasi Qira’ah  Ibn Katsir Terhadap Penafsiran Surat al-Baqarah Muhammad Zamroji; Evi Faqihatunnisa’; M. Miftahun Najib
AR ROSYAD: Jurnal Keislaman dan Sosial Humaniora Vol. 4 No. 2 (2026): al-Qur'an and Hermeneutik
Publisher : LPPM IAI Hasanuddin Pare-Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55148/0jcter32

Abstract

Abstract: Al-Qur’an diturunkan dengan berbagai bentuk bacaan. Dalam kajian ‘ulu>m al- Qur’a>n, hal ini dijelaskan dalam salah satu cabang ilmu al-Qur’an yaitu ilmu qira>’a>t. Qira>’a>t tersebut terbagi menjadi beberapa kategori, seperti mutawatir, mashur, ahad, dsb. Salah satu bagian dari qira>’a>t tujuh yaitu qira>’ah Ibn Kathi>r yang oleh para ulama’ diklasifikasikan sebagai qira>’ah mutawatir. Penelitian ini fokus pada Implikasi Qira>’ah Ibn Katsir terhadap penafsiran surat al-Baqarah yang memfokuskan pembahasan pada surat al-Baqarah. Tujuannya adalah untuk mengkaji qira>’at Ibn Kathi>r dalam aspek utama implikasi bacaan Ibn Kathi>r terhadap tafsir ayat-ayat dalam surat tersebut. Penelitian ini menggunakan penelitian kualitatif dengan menggunakan metode deskriptif. Jenis penelitian ini adalah penelitian kepustakaan (library research), yakni melakukan penelitian yang sumber datanya pada buku, jurnal, artikel dan lain sebagainya sebagaimana berkaitan dengan qira>’ah Ibn Kathi>r. Adapun pendekatan yang digunakan dalam penelitian ini adalah pendekatan historis, yaitu mengkaji sejarah munculnya qira>’a>t, perkembangan, maupun pelaku peristiwa yang berkaitan. Sumber data pada penelitian ini, berisi data primer berupa kitab Faid} al-Bara>ka>t fi sab’ al-Qira>’a>t dan data sekunder berupa buku, jurnal, serta beberapa artikel yang memiliki keterkaitan dalam permasalahan penelitian. Hasil penelitian menunjukkan bahwa dalam beberapa ayat di surat al-Baqarah, qira>’ah Ibn Kathi>r ini memberikan dampak terhadap perbedaan pemaknaan. Implikasi yang ditemukan dapat dibagi dalm tiga kategori: (1) Perbedan qira>’ah yang menguatkan makna, (2) Perbedaan qira>’ah yang dapat memberi pilihan makna, (3) Perbedaan qira>’ah yang dapat memberikan perbedaan makna. Oleh karena itu, qira>’ah Ibn Kathi>r tidak hanya menunjukkan keragaman dalam bacaan al-Qur’an, tetapi juga membantu memperluas pemahaman makna ayat dalam penafsiran.
Analisis Eksegetis al-Ankabut: Reorientasi Nilai Teologis-Edukatif dalam Perspektif Lintas Zaman. ria puspitasari; Iskandar
AR ROSYAD: Jurnal Keislaman dan Sosial Humaniora Vol. 4 No. 2 (2026): al-Qur'an and Hermeneutik
Publisher : LPPM IAI Hasanuddin Pare-Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55148/8h85r941

Abstract

This research analyzes the parable of the spider in Surah al-Ankabut verse 41, aiming to uncover its profound meanings, review the perspectives of exegetes across generations, and identify the theological-educational values embedded within it. Employing a library research method and a thematic interpretive approach (tafsir maudū’i), this study comprehensively collects and analyzes all relevant verses related to the spider theme. The findings indicate that the spider's parable, despite positive characteristics like independence and persistence, fundamentally highlights the extreme fragility of its web as a shelter. Interpretations from the Mutaqaddimin period (Ibn Abbas and Ibn Jarir al-Tabari) focused on the weakness of idols as objects of worship. Mutaakhkhirin exegetes (Ibn Kathir and Al-Razi) expanded the meaning of this parable to include the weakness of any reliance on other than Allah, even encompassing syirik khafiy (minor polytheism). Meanwhile, contemporary exegetes (Sayyid Qutb and Wahbah al-Zuhayli) contextualized this parable to human reliance on worldly powers such as government, wealth, and knowledge. Overall, this parable emphasizes the value of monotheism, Allah's authority and omnipotence, and the helplessness and fragility of created beings in the face of divine power. It serves as an eternal guide for humanity to rely solely on Allah.    
Resepsi Al-Qur’an dalam Tradisi Rokat Tase’: Kajian Living Qur’an pada Masyarakat Desa Bandaran Tlanakan Pamekasan Moh. Samsul Ma'arif; Saidatul Karimah
AR ROSYAD: Jurnal Keislaman dan Sosial Humaniora Vol. 4 No. 2 (2026): al-Qur'an and Hermeneutik
Publisher : LPPM IAI Hasanuddin Pare-Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55148/ekbm6t32

Abstract

This study examines the reception of the Qur’an within the tradition of Rokat Tase’ practiced by the coastal community of Bandaran Village, Tlanakan District, Pamekasan Regency. The research aims to identify the forms of Qur’anic reception embedded in the ritual and to analyze how Qur’anic values are interpreted and practiced in the socio-religious life of the community. This study employs a qualitative approach with a Living Qur’an framework through observation, interviews, and documentation techniques. The findings reveal that the Rokat Tase’ tradition contains various forms of Qur’anic reception, including the recitation of selected Qur’anic verses, collective prayers, and symbolic religious practices intended to seek safety, gratitude, and divine blessing for fishermen and coastal society. The Qur’an functions not only as a sacred text but also as a living cultural guide that shapes social solidarity, spiritual awareness, and local religious identity. The study concludes that the tradition of Rokat Tase’ reflects the dynamic interaction between the Qur’an and local culture, demonstrating that Living Qur’an practices continue to develop contextually within the religious traditions of Madurese coastal communities.
AL-MAKHTŪTĀT DAN AL-MAKHFŪẒĀT Ahmad Fauzi; Abdul Latif; Khoirul Anam
AR ROSYAD: Jurnal Keislaman dan Sosial Humaniora Vol. 4 No. 2 (2026): al-Qur'an and Hermeneutik
Publisher : LPPM IAI Hasanuddin Pare-Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55148/f2s82y21

Abstract

The makhtūṭāt and makhfūẓāt of hadith are crucial primary sources in both classical and contemporary hadith studies. The existence of hadith manuscripts scattered across libraries in the Islamic and Western world holds a wealth of scholarship that has not yet been fully studied in depth. Many of these manuscripts contain variant texts, sanad (transcribers), and scholarly notes that have the potential to enrich understanding of the transmission, codification, and authenticity of hadith. However, the lack of systematic study of the makhtūṭāt and makhfūẓāt of hadith has resulted in these sources being underutilized in modern hadith studies. This study aims to examine the concepts of makhtūṭāt and makhfūẓāt of hadith, identify their role in the development of hadith science, and analyze their contribution to the study of sanad and matan criticism. The research method used was library research, examining written sources in the form of hadith manuscripts, manuscript catalogs, books on hadith, and related academic literature. Data were analyzed using a descriptive-analytical and historical approach to understand the position and significance of hadith manuscripts within the Islamic scholarly tradition. This research is expected to provide theoretical contributions to the development of manuscript-based hadith studies and encourage the preservation and further study of Islamic intellectual heritage.
Konsistensi dan Dinamika Metodologis Tafsir Bintu al-Syāṭi’ dalam Menafsirkan Surah al-Insyirah Miftahul Jannah; Achmad Abu Bakar; Muhsin Mahfudz
AR ROSYAD: Jurnal Keislaman dan Sosial Humaniora Vol. 4 No. 2 (2026): al-Qur'an and Hermeneutik
Publisher : LPPM IAI Hasanuddin Pare-Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55148/7v7ckm84

Abstract

This study aims to analyze the application of Bintu al-Syāṭi’s exegetical methodology in Surah al-Insyirah and to reveal the patterns of its application that emerge in the exegetical process. The research question in this study is: What is the form and degree of consistency of Bintu al-Syāṭi’s methodology in interpreting this surah? This study is qualitative in nature and employs a literature review (library research) approach. The primary reference source is the book *al-Tafsīr al-Bayān li Al-Qur’ān al-Karīm*, supplemented by secondary references from relevant books and journals. The results of the study indicate that Bintu al-Syāṭi’ consistently applies four methodological principles inherited from Amin al-Khullī. However, this consistency is not realized through a linear workflow. In the practice of exegesis, she uses these methodological tools flexibly according to the needs of the verse analysis. This finding indicates that Bintu al-Syāṭi’s methodology is integrative and dynamic, rather than procedural.  

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