Datuk Sulaiman Law Review (DaLRev)
DALREV : Datuk Sulaiman Law Review is a double-blind peer-reviewed journal published by the Constitutional Law Study Program, Faculty of Sharia, IAIN Palopo, Indonesia. The journal publishes research, conceptual, and book reviews of Constitutional Law.
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<![CDATA[TEORI LIMIT MUHAMMAD SYAHRUR DALAM PENERAPAN HUKUMAN POTONG TANGAN UNTUK PENCURI DI INDONESIA ]]>
<![CDATA[Sindi Fernanda putri, Sindi Fernanda]]>
<![CDATA[ Datuk Sulaiman Law Review (DaLRev) Vol 4 No 2 (2023): Datuk Sulaiman Law Review (DaLRev) ]]>
Publisher : <![CDATA[Program Studi Hukum Tata Negara (Siyasah) IAIN Palopo ]]>
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DOI: 10.24256/dalrev.v4i2.3264
<![CDATA[Tujuan dari penelitian ini adalah untuk mengetahui konsep teori limit menurut metodologimuhammad Syahrur (selanjutnya disebut: Syahrur). Hasil penelitian menyatakan bahwa metodologi hukum Islam yang digunakan Syahrur adalah berbeda dengan ulama konvensional lainnya. Dia adalah sosok teknik dan miliknya juga memiliki minat yang sangat mendalam pada mata pelajaran Islam. Dia menggunakan pendekatan linguistik, berdasarkan ini dia memberikan interpretasi yang berbeda dari istilah-istilah penting dalam Al-Qur'anyang membawanya untuk merumuskan teori limitnya. Kerangka teori ini mengandung dua karakter utama Islam (bentuk tetap (Istiqamah) dan bentuknya yang fleksibel (hanifiyyah), hal itu membuat kelangsungan hidup Islam, sehingga memungkinkan terciptanya danperkembangan dialektika sistem hukum Islam secara terus menerus Fleksibilitas dalam limit theory mengacu pada arti ‚batas atau larangan Tuhan yang tidak boleh dilanggar, terkandung dalam dinamika‛. Sebagai tambahan, Shahrur juga menggunakan pendekatan saintifik. Oleh karena itu sangat wajar bahwa Fisika teoretis, Matematika, dan Filsafat terpengaruh dalam pemahamannya hukum Islam.]]>
<![CDATA[TINJAUAN MAQASHID SYARIAH TERHADAP KOLOM AGAMA PADA KTP PENGANUT ALIRAN KEPERCAYAAN (STUDI PUTUSAN MAHKAMAH KONSTITUSI NO. 97/PUU-XIV/2016) ]]>
<![CDATA[Aprilia, Desti]]>
<![CDATA[ Datuk Sulaiman Law Review (DaLRev) Vol 4 No 2 (2023): Datuk Sulaiman Law Review (DaLRev) ]]>
Publisher : <![CDATA[Program Studi Hukum Tata Negara (Siyasah) IAIN Palopo ]]>
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DOI: 10.24256/dalrev.v4i2.4317
<![CDATA[Artikel ini membahas tentang “(1) untuk mengetahui putusan Mahkamah Konstitusi No. 97/PUU-XIV/2016 tentang pengosongan kolom agama pada KTP Elektronik bagi warga penganut aliran kepercayaan dan (2) untuk mengetahui tinjauan maqashid syariah terhadap putusan Mahkamah Konstitusi No. 97/PUU- XIV/2016 tentang pengosongan kolom agama pada KTP Elektronik bagi warga penganut aliran kepercayaan. Jenis penelitian yang digunakan adalah penelitian kepustakaan dengan pendekatan kualitatif untuk memberikan gambaran tentang putusan Mahkamah Kinstitusi No. /PUU-XIV/2016 tentang pengosongan kolom agama pada KTP Elektronik bagi warga penganut aliran kepercayaandan tinjuan maqashid syariah terhadap putusan Mahkamah Konstitusi No. 97/PUU-XIV/2016 tentang pengosongan kolom agama pada KTP Elektronik bagi warga penganut aliran kepercayaanâ€.“Hasil penelitian menunjukkan bahwa: (1) Mahkamah Konstitusi mengabulkan secara keseluruhan permohonan para pemohon. Dengan mengacu pada UUD 1945 pasal 29 ayat (2) terkait Agama dan pasal 28E ayat 1 dan 2 terkait dengan Hak Asasi Manusia, kata agama dan kepercayaan merupakan dua hal yang berbeda akan tetapi sama-sama diakui eksistensinya. (2) Mahkamah Konstitusi dengan amar putusan yang mengabulkan keseluruhan permohonan para pemohon telah sejalan atau sesuai dengan prinsip perlindungan Agama (Hifdz Ad-din) dan prinsip kemaslahatan yang terdapat dalam Maqashid Syariahâ€.]]>
<![CDATA[PERBANDINGAN ANTARA SISTEM PEMERINTAHAN DI INDONESIA DAN MALAYSIA ]]>
<![CDATA[Saleha, Alifia Mumtazati]]>
<![CDATA[ Datuk Sulaiman Law Review (DaLRev) Vol 4 No 2 (2023): Datuk Sulaiman Law Review (DaLRev) ]]>
Publisher : <![CDATA[Program Studi Hukum Tata Negara (Siyasah) IAIN Palopo ]]>
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DOI: 10.24256/dalrev.v4i2.4758
<![CDATA[Penelitian ini bertujuan untuk membahas perbandingan antara sistem pemerintahan di Indonesia dan Malaysia dengan menggunakan metode studi pustaka. Hasil penelitian ini adalah Perbandingan antara kedua negara menunjukkan perbedaan signifikan dalam struktur pemerintahan. Indonesia memiliki presidensial dengan kekuasaan eksekutif yang kuat, sementara Malaysia memiliki sistem parlementer dengan monarki konstitusional. Keduanya memainkan peran penting dalam ASEAN, meskipun dengan perbedaan dalam pendekatan sistem pemerintahannya]]>
<![CDATA[PENCEMARAN NAMA BAIK MELALUI MEDIA SOSIAL PERSPEKTIF HUKUM ISLAM (STUDI KASUS DI POLRES PALOPO) ]]>
<![CDATA[Husnawati]]>
<![CDATA[ Datuk Sulaiman Law Review (DaLRev) Vol 4 No 2 (2023): Datuk Sulaiman Law Review (DaLRev) ]]>
Publisher : <![CDATA[Program Studi Hukum Tata Negara (Siyasah) IAIN Palopo ]]>
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DOI: 10.24256/dalrev.v4i2.5522
<![CDATA[This research discusses about defamation through social media from the perspective of Islamic law. The purpose of this research to know and understand the process of occurrence of defamation events through social media and to know and understand the views of Islamic law on defamation through social media. The type of research used is empirical legal research with a case study research approach. Data collection techniques were carried out by interview, observation and documentation. After all the data is collected, then the data is analyzed by reduction and display so that it is drawn or gets the results research that answers the problem of this research. The results of this study show the process of defamation events through social media at the Palopo City Police, namely: the occurrence of defamation through social media at the Palopo City Police Station, which is one of the events that occurred in South Wara Palopo City carried out by the initials WS where WS through his social media facebook on Thursday 13 January 2022, around 15:00 in Wara Selatan Palopo City posted or displayed a photo of the complainant on social media, while writing the name of the complainant by saying that the complainant had an affair with the perpetrator's husband by also saying I was the whistleblower. the post I feel ashamed and report the incident. Legal certainty related to defamation on social media, namely Law no. 19 of 2016 on the amendment of Law no. 11 of 2008 ITE is contained in article 27 paragraph 3 and is subject to sanctions in article 45 paragraph 3. And according to Islamic law, defamation is included in the category of jarimah ta'zir, namely a crime against the honor and good name of a person so that it can bring down that person's dignity. In giving punishment to perpetrators of defamation through social media, the judge in this case is given the authority to impose penalties for the perpetrators of Jarimah ta'zir by considering the laws in force in Indonesia, namely Law Number 19 of 2016 on the amendment of Law Number 11 of 2008 ITE information and electronic transactions.]]>
<![CDATA[PERLINDUNGAN NEGARA TERHADAP ANAK TERLANTAR (KOMPARASI HUKUM DI INDONESIA DENGAN TINJAUAN FIQH SIYASAH) ]]>
<![CDATA[Rahmayanti]]>;
<![CDATA[Assaad, Andi Sukmawati]]>
<![CDATA[ Datuk Sulaiman Law Review (DaLRev) Vol 4 No 2 (2023): Datuk Sulaiman Law Review (DaLRev) ]]>
Publisher : <![CDATA[Program Studi Hukum Tata Negara (Siyasah) IAIN Palopo ]]>
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DOI: 10.24256/dalrev.v4i2.5529
<![CDATA[This article discusses the State Constitutional Protection Against Abandoned Children in Indonesia and Fiqh SiyasahReview. This study aims firstly to find out the general overview of neglected children in Indonesia, secondly to find out the constitutional protection of the Republic of Indonesia against neglected children and thirdly to find out the protection of Fiqhi Siyasah to neglected children. The type of research used is library research using a normative juridical approach. The data collection technique in this research is data collection by searching, reading and taking notes from the results of written works in the form of books or other sources related to the discussion. The results of this study indicate that 1. Based on KPAI data for the last 5 years starting from 2016-2020 the dominant type of child neglect cases are children with social welfare problems. experienced a decrease in the cases of neglected children. 2. To realize the social welfare of neglected children, the Government together with the Ministry of Social Affairs seeks to maintain and protect neglected children. The Ministry of Social Affairs in carrying out its duties is assisted by the Social Service located in each Regency/City. The forms of legal protection by the government for neglected children according to Law No. 35 of 2014 concerning Child Protection include: 1) Supervision, 2) Prevention, 3) Treatment, 4 ) Counseling, 5) Social rehabilitation and 6) Social assistance. 3. Based on the fiqh siyasah protection against neglected children, which refers to the siyasa dusturiyah (constitution) which is the responsibility for the protection of neglected children, a leader in this case is the government. The role of the government is very much needed in handling abandoned children in line with Islamic law because in Islamic law, whether or not a policy leader or government administrator is correct depends on the implications for the people. If the policy has implications for the benefit of the people, it is considered correct by Shari'a. impact mafsadat on the people it is considered to violate the Shari'a.]]>
<![CDATA[TEORI LIMIT MUHAMMAD SYAHRUR DALAM PENERAPAN HUKUMAN POTONG TANGAN UNTUK PENCURI DI INDONESIA ]]>
<![CDATA[Sindi Fernanda putri, Sindi Fernanda]]>
<![CDATA[ Datuk Sulaiman Law Review (DaLRev) Vol 4 No 2 (2023): Datuk Sulaiman Law Review (DaLRev) ]]>
Publisher : <![CDATA[Program Studi Hukum Tata Negara (Siyasah) IAIN Palopo ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.24256/dalrev.v4i2.3264
<![CDATA[Tujuan dari penelitian ini adalah untuk mengetahui konsep teori limit menurut metodologimuhammad Syahrur (selanjutnya disebut: Syahrur). Hasil penelitian menyatakan bahwa metodologi hukum Islam yang digunakan Syahrur adalah berbeda dengan ulama konvensional lainnya. Dia adalah sosok teknik dan miliknya juga memiliki minat yang sangat mendalam pada mata pelajaran Islam. Dia menggunakan pendekatan linguistik, berdasarkan ini dia memberikan interpretasi yang berbeda dari istilah-istilah penting dalam Al-Qur'anyang membawanya untuk merumuskan teori limitnya. Kerangka teori ini mengandung dua karakter utama Islam (bentuk tetap (Istiqamah) dan bentuknya yang fleksibel (hanifiyyah), hal itu membuat kelangsungan hidup Islam, sehingga memungkinkan terciptanya danperkembangan dialektika sistem hukum Islam secara terus menerus Fleksibilitas dalam limit theory mengacu pada arti ‚batas atau larangan Tuhan yang tidak boleh dilanggar, terkandung dalam dinamika‛. Sebagai tambahan, Shahrur juga menggunakan pendekatan saintifik. Oleh karena itu sangat wajar bahwa Fisika teoretis, Matematika, dan Filsafat terpengaruh dalam pemahamannya hukum Islam.]]>
<![CDATA[TINJAUAN MAQASHID SYARIAH TERHADAP KOLOM AGAMA PADA KTP PENGANUT ALIRAN KEPERCAYAAN (STUDI PUTUSAN MAHKAMAH KONSTITUSI NO. 97/PUU-XIV/2016) ]]>
<![CDATA[Aprilia, Desti]]>
<![CDATA[ Datuk Sulaiman Law Review (DaLRev) Vol 4 No 2 (2023): Datuk Sulaiman Law Review (DaLRev) ]]>
Publisher : <![CDATA[Program Studi Hukum Tata Negara (Siyasah) IAIN Palopo ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.24256/dalrev.v4i2.4317
<![CDATA[Artikel ini membahas tentang “(1) untuk mengetahui putusan Mahkamah Konstitusi No. 97/PUU-XIV/2016 tentang pengosongan kolom agama pada KTP Elektronik bagi warga penganut aliran kepercayaan dan (2) untuk mengetahui tinjauan maqashid syariah terhadap putusan Mahkamah Konstitusi No. 97/PUU- XIV/2016 tentang pengosongan kolom agama pada KTP Elektronik bagi warga penganut aliran kepercayaan. Jenis penelitian yang digunakan adalah penelitian kepustakaan dengan pendekatan kualitatif untuk memberikan gambaran tentang putusan Mahkamah Kinstitusi No. /PUU-XIV/2016 tentang pengosongan kolom agama pada KTP Elektronik bagi warga penganut aliran kepercayaandan tinjuan maqashid syariah terhadap putusan Mahkamah Konstitusi No. 97/PUU-XIV/2016 tentang pengosongan kolom agama pada KTP Elektronik bagi warga penganut aliran kepercayaanâ€.“Hasil penelitian menunjukkan bahwa: (1) Mahkamah Konstitusi mengabulkan secara keseluruhan permohonan para pemohon. Dengan mengacu pada UUD 1945 pasal 29 ayat (2) terkait Agama dan pasal 28E ayat 1 dan 2 terkait dengan Hak Asasi Manusia, kata agama dan kepercayaan merupakan dua hal yang berbeda akan tetapi sama-sama diakui eksistensinya. (2) Mahkamah Konstitusi dengan amar putusan yang mengabulkan keseluruhan permohonan para pemohon telah sejalan atau sesuai dengan prinsip perlindungan Agama (Hifdz Ad-din) dan prinsip kemaslahatan yang terdapat dalam Maqashid Syariahâ€.]]>
<![CDATA[PERBANDINGAN ANTARA SISTEM PEMERINTAHAN DI INDONESIA DAN MALAYSIA ]]>
<![CDATA[Saleha, Alifia Mumtazati]]>
<![CDATA[ Datuk Sulaiman Law Review (DaLRev) Vol 4 No 2 (2023): Datuk Sulaiman Law Review (DaLRev) ]]>
Publisher : <![CDATA[Program Studi Hukum Tata Negara (Siyasah) IAIN Palopo ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.24256/dalrev.v4i2.4758
<![CDATA[Penelitian ini bertujuan untuk membahas perbandingan antara sistem pemerintahan di Indonesia dan Malaysia dengan menggunakan metode studi pustaka. Hasil penelitian ini adalah Perbandingan antara kedua negara menunjukkan perbedaan signifikan dalam struktur pemerintahan. Indonesia memiliki presidensial dengan kekuasaan eksekutif yang kuat, sementara Malaysia memiliki sistem parlementer dengan monarki konstitusional. Keduanya memainkan peran penting dalam ASEAN, meskipun dengan perbedaan dalam pendekatan sistem pemerintahannya]]>
<![CDATA[PENCEMARAN NAMA BAIK MELALUI MEDIA SOSIAL PERSPEKTIF HUKUM ISLAM (STUDI KASUS DI POLRES PALOPO) ]]>
<![CDATA[Husnawati]]>
<![CDATA[ Datuk Sulaiman Law Review (DaLRev) Vol 4 No 2 (2023): Datuk Sulaiman Law Review (DaLRev) ]]>
Publisher : <![CDATA[Program Studi Hukum Tata Negara (Siyasah) IAIN Palopo ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.24256/dalrev.v4i2.5522
<![CDATA[This research discusses about defamation through social media from the perspective of Islamic law. The purpose of this research to know and understand the process of occurrence of defamation events through social media and to know and understand the views of Islamic law on defamation through social media. The type of research used is empirical legal research with a case study research approach. Data collection techniques were carried out by interview, observation and documentation. After all the data is collected, then the data is analyzed by reduction and display so that it is drawn or gets the results research that answers the problem of this research. The results of this study show the process of defamation events through social media at the Palopo City Police, namely: the occurrence of defamation through social media at the Palopo City Police Station, which is one of the events that occurred in South Wara Palopo City carried out by the initials WS where WS through his social media facebook on Thursday 13 January 2022, around 15:00 in Wara Selatan Palopo City posted or displayed a photo of the complainant on social media, while writing the name of the complainant by saying that the complainant had an affair with the perpetrator's husband by also saying I was the whistleblower. the post I feel ashamed and report the incident. Legal certainty related to defamation on social media, namely Law no. 19 of 2016 on the amendment of Law no. 11 of 2008 ITE is contained in article 27 paragraph 3 and is subject to sanctions in article 45 paragraph 3. And according to Islamic law, defamation is included in the category of jarimah ta'zir, namely a crime against the honor and good name of a person so that it can bring down that person's dignity. In giving punishment to perpetrators of defamation through social media, the judge in this case is given the authority to impose penalties for the perpetrators of Jarimah ta'zir by considering the laws in force in Indonesia, namely Law Number 19 of 2016 on the amendment of Law Number 11 of 2008 ITE information and electronic transactions.]]>
<![CDATA[PERLINDUNGAN NEGARA TERHADAP ANAK TERLANTAR (KOMPARASI HUKUM DI INDONESIA DENGAN TINJAUAN FIQH SIYASAH) ]]>
<![CDATA[Rahmayanti]]>;
<![CDATA[Assaad, Andi Sukmawati]]>
<![CDATA[ Datuk Sulaiman Law Review (DaLRev) Vol 4 No 2 (2023): Datuk Sulaiman Law Review (DaLRev) ]]>
Publisher : <![CDATA[Program Studi Hukum Tata Negara (Siyasah) IAIN Palopo ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.24256/dalrev.v4i2.5529
<![CDATA[This article discusses the State Constitutional Protection Against Abandoned Children in Indonesia and Fiqh SiyasahReview. This study aims firstly to find out the general overview of neglected children in Indonesia, secondly to find out the constitutional protection of the Republic of Indonesia against neglected children and thirdly to find out the protection of Fiqhi Siyasah to neglected children. The type of research used is library research using a normative juridical approach. The data collection technique in this research is data collection by searching, reading and taking notes from the results of written works in the form of books or other sources related to the discussion. The results of this study indicate that 1. Based on KPAI data for the last 5 years starting from 2016-2020 the dominant type of child neglect cases are children with social welfare problems. experienced a decrease in the cases of neglected children. 2. To realize the social welfare of neglected children, the Government together with the Ministry of Social Affairs seeks to maintain and protect neglected children. The Ministry of Social Affairs in carrying out its duties is assisted by the Social Service located in each Regency/City. The forms of legal protection by the government for neglected children according to Law No. 35 of 2014 concerning Child Protection include: 1) Supervision, 2) Prevention, 3) Treatment, 4 ) Counseling, 5) Social rehabilitation and 6) Social assistance. 3. Based on the fiqh siyasah protection against neglected children, which refers to the siyasa dusturiyah (constitution) which is the responsibility for the protection of neglected children, a leader in this case is the government. The role of the government is very much needed in handling abandoned children in line with Islamic law because in Islamic law, whether or not a policy leader or government administrator is correct depends on the implications for the people. If the policy has implications for the benefit of the people, it is considered correct by Shari'a. impact mafsadat on the people it is considered to violate the Shari'a.]]>
