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KEHUJJAHAN MAQASID AL-SYARIâAH Assaad, Andi Sukmawati
Al AHKAM: Jurnal Kajian Ilmu Hukum dan Syariah Vol 5, No 2 (2015): Al-Ahkam
Publisher : Al AHKAM: Jurnal Kajian Ilmu Hukum dan Syariah

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Maqasid Syariâah berarti tujuan Allah Swt. dan Rasul-Nya dalam merumuskanhukum-hukum Islam. Tujuan itu dapat ditelusuri dalam ayat-ayat Al-Qurâan dan Sunnah RasulullahSAW. Sebagai alasan logis bagi rumusan suatu hukum yang berorientasi kepada duasudut pandang. Pertama, maqasid al syariâ (tujuan Tuhan). Kedua, maqasid al mukallaf (tujuanmukallaf). Dilihat dari sudut tujuan Tuhan, Maqasid Al Syariah mengandung empat aspek, yaitua) Tujuan awal dari Syariâ menetapkan syariah yaitu kemashlahatan manusia di dunia danakhirat, b) Penetapan syariah sebagai sesuatu yang harus dipahami c) Penetapan syariah sebagauhukum taklifi yang harus dilaksanakan, d) Penetapan syariah guna membawa manusia ke bawahlindungan hukum.

FAKTOR SOSIAL BUDAYA PENETAPAN HUKUM PRIVAT DALAM ISLAM Assaad, Andi Sukmawati
Al AHKAM: Jurnal Kajian Ilmu Hukum dan Syariah Vol 3, No 2 (2013): Al-Ahkam
Publisher : Al AHKAM: Jurnal Kajian Ilmu Hukum dan Syariah

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Penetapan hukum privat (hukum perdata) sebagai produk hukum Islam pada masa orde baru yaitu Undang-undang No.1 tahun 1974 tentang perkawinan, Undang-Undang No. 7 Tahun 1989 tentang Peradilan Agama, instruksi presiden No. 1 Tahun 1991 tentang Kompilasi Hukum Islam (KHI). Pada masa reformasiÂ antara lain : UU No. 17 tahun 1999 tentang penyelenggaraan ibadah haji, UU No. 36 tahun 1999 tentang pengelolaan zakat, UU No. 41 tahun 2004 tentang waqaf, UU No. 44 tahun 1999 tentang penyelenggaraan keistimewaan di Aceh, UU No. 16 tahun 2001 tentang otonomi khusus di Aceh, RUU tentang Perbankan Syariah saat ini dibahas di DPR, UU No. 3 tahun 2006 perubahan UU no. 7 tahun 1999 tentang Peradilan Agama (Ekonomi Syariah), UU No. 21 tahun 2008 tentang perbankan syariah

HUKUM WARIS ISLAM DAN PLURALISME HUKUM Ernik, Ernik; Assaad, Andi Sukmawati; Kamal, Helmi
MADDIKA : Journal of Islamic Family Law Vol. 4 No. 1 (2023): Maddika: Journal Of Islamic Family Law
Publisher : IAIN Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/maddika.v4i1.4861

Islamic Inheritance Law is a law that regulates the inheritance of the property of someone who has died given to the rightful, such as family and community who are more entitled or can be interpreted as a law that regulates the transfer of something from someone to someone else in the form of property and knowledge and honor. The provisions that have been outlined by Allah swt are listed in the Qur'an including Surah An-Nisa verse 7, 11, 12 with the existence of this inheritance law coupled with rules explaining the implementation of the Rasullah SAW, then all aspects of its implementation have legal rules. A person who is Muslim is strongly encouraged to divide the inheritance in accordance with what has been revealed in the Qur'an and guided by the Prophet in the hadith. The pluralism of inheritance law in Indonesia was influenced by the receptie theory during the Dutch era. Where until now inheritance law is still pluralistic, there are at least three legal systems that live and develop and are recognized, namely the Customary Law system, the Islamic Law system and the Western Law system. The significant difference that can be seen is that in the system of property distribution in customary law, it can be done before the owner of the property dies. Meanwhile, Islamic law and civil law require death in terms of the division of inheritance.

KEADILAN DALAM HUKUM WARIS TINJAUAN MASLAHAH MURSALAH Amaliyah, Ilmy; Assaad, Andi Sukmawati; Kamal, Helmi
MADDIKA : Journal of Islamic Family Law Vol. 4 No. 2 (2023): Maddika: Journal Of Islamic Family Law
Publisher : IAIN Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/maddika.v4i2.4868

This article aims to examine the fairness of inheritance law, reviewing maslahah mursalah. Through searching primary and secondary sources, this article finds that inheritance means the transfer of something from one person to another, better known as the transfer of various rights and obligations regarding the assets of someone who has died to another person who is still alive. Men and women have equally strong rights in obtaining inheritance from their parents and their siblings. Therefore the 2:1 division between men and women is fair both from the perspective of inheritance law itself and from the maslahah murlah. by considering Islamic law to avoid undesirable things (harm).

PERLINDUNGAN NEGARA TERHADAP ANAK TERLANTAR (KOMPARASI HUKUM DI INDONESIA DENGAN TINJAUAN FIQH SIYASAH) Rahmayanti; Assaad, Andi Sukmawati
Datuk Sulaiman Law Review (DaLRev) Vol 4 No 2 (2023): Datuk Sulaiman Law Review (DaLRev)
Publisher : Program Studi Hukum Tata Negara (Siyasah) IAIN Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/dalrev.v4i2.5529

This article discusses the State Constitutional Protection Against Abandoned Children in Indonesia and Fiqh SiyasahReview. This study aims firstly to find out the general overview of neglected children in Indonesia, secondly to find out the constitutional protection of the Republic of Indonesia against neglected children and thirdly to find out the protection of Fiqhi Siyasah to neglected children. The type of research used is library research using a normative juridical approach. The data collection technique in this research is data collection by searching, reading and taking notes from the results of written works in the form of books or other sources related to the discussion. The results of this study indicate that 1. Based on KPAI data for the last 5 years starting from 2016-2020 the dominant type of child neglect cases are children with social welfare problems. experienced a decrease in the cases of neglected children. 2. To realize the social welfare of neglected children, the Government together with the Ministry of Social Affairs seeks to maintain and protect neglected children. The Ministry of Social Affairs in carrying out its duties is assisted by the Social Service located in each Regency/City. The forms of legal protection by the government for neglected children according to Law No. 35 of 2014 concerning Child Protection include: 1) Supervision, 2) Prevention, 3) Treatment, 4 ) Counseling, 5) Social rehabilitation and 6) Social assistance. 3. Based on the fiqh siyasah protection against neglected children, which refers to the siyasa dusturiyah (constitution) which is the responsibility for the protection of neglected children, a leader in this case is the government. The role of the government is very much needed in handling abandoned children in line with Islamic law because in Islamic law, whether or not a policy leader or government administrator is correct depends on the implications for the people. If the policy has implications for the benefit of the people, it is considered correct by Shari'a. impact mafsadat on the people it is considered to violate the Shari'a.

Islamic Law Accommodation for Social Interaction within Temu Manten Tradition Mahdaliyah, Mahdaliyah; Assaad, Andi Sukmawati; Nur, Muhammad Tahmid
Al-Ahkam Vol. 34 No. 2 (2024): October
Publisher : Faculty of Sharia and Law, Universitas Islam Negeri (UIN) Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ahkam.2024.34.2.22835

The temu manten tradition has been carried out for generations by the Javanese community and the Javanese community who live in Sukamaju District, North Luwu Regency, South Sulawesi Province, Indonesia. This tradition is the culmination of a series of traditional Javanese wedding events, and it is a symbol of the union of two families. This study aims to determine the procession of the temu manten tradition in Sukamaju District, North Luwu Regency, in terms of social interaction and Islamic law accommodated in the tradition. This study is qualitative research with an empirical sociological approach using participatory observation to study the implementation of the temu manten tradition. The results show that the temu manten tradition in Sukamaju is still carried out with some adjustments, and Islamic law can accommodate this tradition through a broader interpretation and flexible application. Temu manten tradition is also a strong medium of social interaction with the community. There has been an acculturation and value shift of temu manten tradition in Sukamaju District with temu manten tradition in Java. To preserve the temu manten tradition in accordance with the principles of Islamic law and in line with the concept of 'urf, it is necessary to conduct continuous education to the community.

Upaya Kepolisian dalam Penanggulangan Penyalahgunaan Narkotika (Studi Kasus di Polres Luwu) Abdianto; Takdir; Assaad, Andi Sukmawati; Umar, Nasaruddin
Palita: Journal of Social Religion Research Vol. 9 No. 2 (2024): Palita : Journal of Social Religion Research
Publisher : LP2M IAIN Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/pal.v9i2.5416

This study aims to understand the police efforts in overcoming drug abuse that occurs in the working area of the Luwu Resort Police, factors that become obstacles in efforts to overcome drug abuse and efforts to overcome drug abuse by the Luwu Resort Police. A qualitative method was implemented in this research, using observation, interview, and documentation techniques as instruments. Researchers used data reduction techniques, data presentation, descriptive analysis, and conclusion drawing to analyse the data. The data shows that the efforts to overcome drug abuse by the Luwu Resort Police involve members of the Luwu Resort Police Narcotics Unit who are active in preventing the eradication of abuse, as well as the illicit circulation of Narcotics in the Luwu Resort Police Legal Area. In addition, the police guard places with access to transportation from one region or country to another and form a Drug-Free Village. It is hoped that there will be support from all levels of society in Luwu Regency to fully support the implementation of countermeasures carried out by the Luwu Resort Police so that the circulation and abuse of Narcotics can be immediately overcome and reduce the victims arising from the abuse of Narcotics. Efforts to eradicate and enforce the law must be carried out more firmly; this is intended so that the perpetrators of narcotics crimes feel a deterrent and no longer repeat their actions due to the application of coercive sanctions following the criminal threats contained in Law No. 35 of 2009 concerning Narcotics. Keywords: Countermeasures, Abuse, Narcotics

Islamic Values, Social Influence, and Self-Regulation as Determinants of Online Shopping Addiction among Indonesian University Students Hasyim, Baso; Assaad, Andi Sukmawati; Hardivizon, Hardivizon; Mustaming, Mustaming
Jurnal Ilmiah Peuradeun Vol. 13 No. 3 (2025): Jurnal Ilmiah Peuradeun
Publisher : SCAD Independent

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26811/peuradeun.v13i3.1846

Online shopping addiction has become a significant behavioral issue among university students, driven by the rapid growth of digital marketplaces and the pervasive influence of social media. This study examines the role of Islamic values, social influence, and self-regulation in predicting online shopping addiction, with consumptive behavior as a mediating factor. Employing a quantitative correlational design, data were collected from 160 university students in Palopo City, Indonesia, and analyzed using Structural Equation Modeling–Partial Least Squares (SEM-PLS). The findings reveal that stronger self-regulation and higher adherence to Islamic ethical principles significantly reduce both consumptive behavior and online shopping addiction, while greater social influence increases susceptibility to compulsive purchasing. The study highlights that moral-ethical frameworks, particularly Islamic values, combined with psychological resilience and social awareness, are essential in mitigating excessive digital consumption. By integrating perspectives from behavioral science, social theory, and Islamic ethics, this study offers theoretical and practical contributions for higher education institutions, policymakers, and digital platform designers to promote responsible online shopping practices among youth in religiously rooted societies.

Upaya Kepolisian dalam Penanggulangan Penyalahgunaan Narkotika (Studi Kasus di Polres Luwu) Abdianto; Takdir; Assaad, Andi Sukmawati; Umar, Nasaruddin
Palita: Journal of Social Religion Research Vol. 9 No. 2 (2024): Palita : Journal of Social Religion Research
Publisher : LP2M IAIN Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/pal.v9i2.5416

This study aims to understand the police efforts in overcoming drug abuse that occurs in the working area of the Luwu Resort Police, factors that become obstacles in efforts to overcome drug abuse and efforts to overcome drug abuse by the Luwu Resort Police. A qualitative method was implemented in this research, using observation, interview, and documentation techniques as instruments. Researchers used data reduction techniques, data presentation, descriptive analysis, and conclusion drawing to analyse the data. The data shows that the efforts to overcome drug abuse by the Luwu Resort Police involve members of the Luwu Resort Police Narcotics Unit who are active in preventing the eradication of abuse, as well as the illicit circulation of Narcotics in the Luwu Resort Police Legal Area. In addition, the police guard places with access to transportation from one region or country to another and form a Drug-Free Village. It is hoped that there will be support from all levels of society in Luwu Regency to fully support the implementation of countermeasures carried out by the Luwu Resort Police so that the circulation and abuse of Narcotics can be immediately overcome and reduce the victims arising from the abuse of Narcotics. Efforts to eradicate and enforce the law must be carried out more firmly; this is intended so that the perpetrators of narcotics crimes feel a deterrent and no longer repeat their actions due to the application of coercive sanctions following the criminal threats contained in Law No. 35 of 2009 concerning Narcotics. Keywords: Countermeasures, Abuse, Narcotics

Advocacy Korban Bencana Pasca Banjir Bandang: Upaya membangun kembali kekuatan komunitas dengan mitigasi bencana Alam Assaad, Andi Sukmawati; Kamal, Helmi; Mustafa, Adriana; Nada Kamal
CARADDE: Jurnal Pengabdian Kepada Masyarakat Vol. 6 No. 3 (2024): April
Publisher : Ilin Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31960/caradde.v6i3.2278

Membangun kembali semangat kelompok warga desa Radda pasca bencana alam banjir bandang merupakan langkah strategis untuk mengurangi resiko. Dalam prosesnya dibentuk forum grop diskusi antar pemuka atau tokoh masyarakat tanpa terkecuali aparat pemerintah. Fakta yang terdapat dimasyarakat desa Radda sangat banyak yang ingin disampaikan kepada pemerintah setempat tehadap apa yang telah mereka alami pasca banjir bandang tersebut. Dengan adanya advocacy yang dilakukan oleh para tim pengabdian kepada masyarakat maka isu-isu yang berkambang dapat tersampaikan. Untuk mendapatkan data yang akurat dilapangan, para tim melakukan dengan konsep PAR (Participatory Action Research) yaitu mengamati aksi yang sementara terjadi atau berlangsung demi menghasilkan suatu perubahan yang lebih baik. Hasil dari kelompok PAR menjabarkan beberapa langkah yang dilakukan yaitu pemetaan, membangun hubungan kemanusiaan, menentukan agenda riset, pemetaan partisipatif, merumuskan masalah kemanusiaan, menyusun strategi gerakan pemecahan problem kemanusiaan, pengorganisasian masyarakat, melancarkan aksi perubahan, refleksi perubahan sosial, dan meluaskan skala gerakan dan dukungan keberhasilan. Hasil dari program pengabdian tersebut yaitu adanya upaya yang dilakukan oleh pihak terkait dalam pengurangan resiko bencana alam kedepannya. Selanjutnya masyarakat teredukasi dalam membangun kembali kekuatan komunitas dengan mitigasi pasca bencana banjir dan juga penanganan bencana banjir.

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