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INDONESIA
Indonesian Journal of Islamic Literature and Muslim Society
Published by Universitas Islam Negeri Raden Mas Said Surakarta
ISSN : 25281194     EISSN : 25281224     DOI : 10.22515/islimus
Core Subject : Religion,
Religion
Indonesian Journal of Islamic Literature and Muslim Society published by Postgraduate Program of State Islamic University (UIN) Raden Mas Said Surakarta. This journal covers textual and empirical, as well as classical and contemporary research on Islam, primarily focusing on Islam and Muslims study in Indonesia. Published in Indonesia, it welcomes contributions in Arabic, English, and Bahasa. Papers are peer-reviewed to maintain a high scholarly level. The Indonesian Journal of Islamic Literature and Muslim Society is published online twice a year in the middle and the end of the year. Since Ocktober 2019, Indonesian Journal of Islamic Literature and Muslim Society has been accredited Sinta 2 by the Ministry of Research, Technology, and Higher Education as a scientific journal with good quality of published content and excellent management. This journal is open access and has been indexed in the Directory of Open Access Journal (DOAJ). Moreover, it is a member of Crossref.org, thus all articles published in this journal have a unique DOI number.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 118 Documents
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PENYELESAIAN SENGKETA NASABAH WANPRESTASI EKONOMI SYARIAH DI PENGADILAN AGAMA MAGELANG Fatchurohman Fatchurohman; Wilda Nugraismia; Tri Wahyuni; Fahmi Medias
Indonesian Journal of Islamic Literature and Muslim Society Vol. 3 No. 1 (2018): June 2018
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/islimus.v3i1.1423

Abstract

This research is conducted to analyze the implementation of Law no. 50 of 2009 on Religious Court. Based on Supreme Court Regulation (PERMA) Nu. 14 the Year 2016 on Procedures of dispute completion in sharia economic, PERMA Nu. 1 the Year 2014 on Mediation of dispute completion process between sharia financial institution and breach of contract at the Religious Court of Magelang. This research uses the descriptive qualitative method with an empirical juridical approach that is by comparing the rules that have been established with the reality. The result of this research indicates that the Religious Court of Magelang in the process of dispute completion of sharia economic has been in accordance with the mandate of Law Nu. 50 the Year 2009, PERMA Nu. 14 the Year 2016, and PERMA No.1 Year 2014. Until early 2018 the Religious Court of Magelang has been handled 20 cases of dispute breach in sharia economic with the result of 17 cases revoked; 1 case granted, 1 case crossed out, and 1 case still running. The cases handled by the Religious Courts of Magelang are majority dealing with trade with markup (murabahah) of the breach of contract with the reason of problematic financing.
PEER TO PEER LENDING AS ALTERNATIVE ONLINE MICROFINANCE PLATFORM: THREAT AND CHALLENGE TO ISLAMIC MICROFINANCE Hasyim, Fuad
Indonesian Journal of Islamic Literature and Muslim Society Vol. 4 No. 2 (2019): December 2019
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/islimus.v4i2.1491

Abstract

Technological progress will be in line with the development of science. Innovation was created to provide positive benefits and convenience for human life. This study aims to see the public acceptance of the use of online financing applications called P2P Lending. The approach is made by using the Technology Acceptance Model Theory with Structural Equation Modeling (SEM). The results show that all constructs consisting of PEoU, PU, Attitude, Behavior Intention to Use and Actual System Use have a significant effect (α <0.05). The conclusion tells us that convenience will create a positive user experience (useful) so that it has an impact on the attitude of using the P2P lending platform. A continuous attitude will form habits, which will eventually reach a high frequency of use (addiction) and create user satisfaction. At the level of user satisfaction, this means that acceptance from P2P Lending is welcomed and enthusiastic for millennials and has the potential to threaten traditional microfinance (disruptive) like BMT.
MAHAR PERKAWINAN DENGAN HAFALAN AL-QUR’AN: ANALISIS HERMENEUTIKA HADIS KHALED M. ABOU EL-FADL Tilawati, Anis
Indonesian Journal of Islamic Literature and Muslim Society Vol. 4 No. 1 (2019): June 2019
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/islimus.v4i1.1518

Abstract

The purpose of this study is to analyse the hadith about dowry in marriage. In this hadith, it is mentioned that one form of dowry is memorisation of the verses of the Qur'an, but that is said most recently after there is no more iron ring. An exciting phenomenon today is that the memorisation of the verses of the Koran is used for dowry marriages because it is a place for prestige, to make it look unique and different from the general public. This article will review more deeply the meaning of hadith related to marriage dowry from the perspective of hermeneutics Khaled M. Abou El-Fadl. Besides, this paper will explain the understanding of Muslims today about the traditions of marriage dowry with the memorisation of verses of the Qur'an. This research uses the hermeneutic method of hadith Khaled M. Abou El-Fadl. The findings of this study indicate that today Muslims understand the hadith related to memorising the Qur'an as a marriage dowry through a long process of negotiation and dialectics to influence their behaviour. The talk question is the occurrence of a dialogue between the surrounding culture, with the text of the hadith itself.
KONTRIBUSI TASAWUF BAGI PENGEMBANGAN PENDIDIKAN ISLAM Wasehudin Wasehudin
Indonesian Journal of Islamic Literature and Muslim Society Vol. 3 No. 2 (2018): December 2018
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/islimus.v3i2.1533

Abstract

Futurologists, since the 20th century, have predicted that the Indonesian nation will carry out a process of secularization, which makes the role of religion increasingly dominant in decision making, both in the social, economic, political and cultural spheres. The dominance of science and technology will shift to religious considerations in decision making in social life. Islamic education as a vehicle to teach that religion is a source of peace must make a transformative breakthrough, thus that Islamic values return to their basic framework. This article by philosophical study intends to trace the contribution of Sufism to Islamic education. It’s found that a conflict of understanding between the sharia and the essence of Sufism has resulted in a polytheism view. This happened because the inability to rationalize philosophical Sufism became mysticism. This inability to implicate the search for divine values only focuses on philosophical truth values, which leads to the dualism of truth between the sharia and the essence. In fact, these two paths of truth are integrated and united, thus contributing to the fortification of the formation of noble character in Islamic education.
FENOMENA ISBAL DAN MEMANJANGKAN JENGGOT: ANALISA SOSIAL HISTORIS HADIS NABI MUHAMMAD Muhammad Yusron; Muhammad Alfatih Suryadilaga
Indonesian Journal of Islamic Literature and Muslim Society Vol. 3 No. 2 (2018): December 2018
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/islimus.v3i2.1534

Abstract

This research is based on the phenomenon of people with thick beards and anti- isbal (cloth under the ankles) has become a unique character in various layers of Muslims. The pressing point of prohibiting the imposition of cloth under the ankle is the existence of the arrogance of the person wearing it, so it can be assumed that what should be avoided is the arrogant nature itself, not the imposition of cloth in specific. Meanwhile, the command to keep the beard accompanied by orders to cut the mustache is associated as a distinguishing form with the Majus people in the Classical era. However, considering its temporal nature, which means it is possible to change and by the situation and conditions. For the time being, Muslim identity is certainly not just by relying on beards, especially in situations where beards have become a trend of the appearance of anyone and anywhere.
PEMAHAMAN MANASIK HAJI DI KALANGAN PERSIS PERSPEKTIF LIVING HADIS Agung Danarta; Indal Abror
Indonesian Journal of Islamic Literature and Muslim Society Vol. 3 No. 2 (2018): December 2018
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/islimus.v3i2.1535

Abstract

This study aims to examine the meaning of the hadith about "take from me mansik of Hajj" among the PERSIS. The issue that is the focus of this research is a problem related to the pilgrimage ritual problem that is understood by a group of community organizations known as Islamic Unity (PERSIS). This research will be limited to the study of living hadith. This term can be defined as a phenomenon in the form of behavior patterns in Islamic societies that arise from their understanding of the hadith. The results showed that understanding Hajj rituals for PERSIS was important. This can be seen from the importance of the example of the Prophet Muhammad. Among pilgrims, there are those who make it important so that in carrying out the Hajj and its rituals must be in accordance with what is exemplified by the Prophet Muhammad. The importance of Hajj management changes that can make the pilgrimage run comfortably, and they can go home safely and healthily. So that after returning home can actualize in daily worship activities better
AL-‘ALĀQAH BAYN AL-NUTQ WA AL-HURŪF FĪ AL-MASĀHIF AL-MABNIYYAH ‘ALĀ AL-RASM AL-‘UŚMĀNĪ: Dirāsah ‘An Al-HKam Warā’a Ikhtilāf Rasm Ba’d Al-Kalimāt Al-Qur’āniyyah ‘Alā Al-Rasm Al-‘Imlā’ī Sukamta Sukamta
Indonesian Journal of Islamic Literature and Muslim Society Vol. 3 No. 2 (2018): December 2018
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/islimus.v3i2.1540

Abstract

The origin of Arabic letters is to write them down as spoken, without adding or subtracting, and without exchanging or changing, thus called standard letters. However, there are a number of words in the Quran that have deviated from this rule written in Ottoman letters. This article discusses the Qur’anic words written by maintaining their authenticity, and the wisdom behind the differences in writing the Quranic words. Using a historical analysis of Qur’anic writing based on seven dialects, it’s concluded that the writing of the Qur’an based on Ottoman letters is intended to maintain the authenticity of the words it uses because it was written as reported by the Prophet. The spelling rules of Ottoman letters lead the Qur’anic words to be read in different ways, which caused in three reasons, namely: there is one word has two readings but is written in one letter; there is one word with two writings that can be written in two letters, and there is one word that has a lot of reading and is written based on this reading. It shows the miracle of Quranic numbers written in Ottoman letters.
ATSAR AL-QUR’AN AL-KARIM FI AL-LUGHAH AL-‘ARABIYYAH FI DAU ‘ILM AL-LUGHAH AL-HADIS Dawood, Mohamed
Indonesian Journal of Islamic Literature and Muslim Society Vol. 4 No. 1 (2019): June 2019
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/islimus.v4i1.1541

Abstract

This article discussed the influence of the Quran on Arabic in the perspective of modern linguistics. With a linguistic approach, this article finds seven aspects of language that occur in the impact of the Quran on Arabic, namely: preservation of Arabic, the stability of Arabic, the unification of Arabic dialects, enrichment and development of Arabic, refinement of Arabic and the spread of Arabic. These seven linguistics aspects certainly make Arabic the only language in the world whose linguistic rules do not change, both in terms of phonology, morphology, syntax or semantics, which does not occur in any word in the world. In this world, there have been many languages that have died because of the death of their owners, or languages that are weak because of the weakness of their owners. This condition is different from Arabic, which is the language of the Quran. The language relations between Arabic and the Qur'an have made this language sustainable until then.
RELIGIOUS MEANING IN SOCIAL PRACTICES: A STUDY OF MUSLIMS TOLERANT ATTITUDES IN SOUTH SULAWESI Idris, Djamaluddin M.; Zubair, Muhammad Kamal
Indonesian Journal of Islamic Literature and Muslim Society Vol. 4 No. 1 (2019): June 2019
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/islimus.v4i1.1702

Abstract

This study aims to find out the patterns of tolerance of the Muslim community towards other religious communities in South Sulawesi. It also examines opportunities to overcome the barriers to building understanding among religious communities. This study employs a normative theological approach, sociology of religion, and phenomenology as well. This study reveals that the attitude of Muslim society toward other religious communities in South Sulawesi is based on several factors: [a] social integration through economic factors; [b] social integration through a diversity of cultural factors; and [c] social integration through political factors. The tolerant and harmony life among Muslim and non-Muslim communities is reflected in their social interaction due to economic interests and religious beliefs. The implication of this study is to develop social interaction among religious communities based on human and spiritual values
IMPLEMENTASI AKAD AL-IJARAH AL-MAUSHUFAH FI AL-DZIMMAH SEBAGAI ALTERNATIF PEMBIAYAAN DI LEMBAGA KEUANGAN SYARIAH INDONESIA Fuadi, Nasrul Fahmi Zaki
Indonesian Journal of Islamic Literature and Muslim Society Vol. 4 No. 2 (2019): December 2019
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/islimus.v4i2.1750

Abstract

The development of Sharia Banking in Indonesia has increased quite well, both from Assets, Third Party Funds (DPK), and Distributed Financing (PYD). Developments are caused by joint efforts to develop Islamic Banking in Indonesia. This can be seen from the commitment of the Indonesian Ulema Council (MUI) in guarding from the side of the availability of fatwa. One example of his fatwa is the DSN-MUI Fatwa NO: 101 / DSN-MUI / X / 2016 Tentang 101-Akad Al-Ijarah Al-Maushufah Fi Al-Dzimmah. But in practice, the contract used in Islamic Banking is still dominated by murabahah contracts. So the researcher feels it is important to examine how the role and implementation of the contract in products and services in Islamic banking. The researcher also discussed how the fiqh study of muamalah was about the al-Ijarah al-Maushufah Fi al-Dzimmah contract.

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