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Hadrianus Tedjoworo
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Melintas An International Journal of Philosophy and Religion
Published by Universitas Katolik Parahyangan
ISSN : 08520089     EISSN : 24068098     DOI : https://doi.org/10.26593
Core Subject : Religion, Humanities, Education, Art, Social,
Religion Arts Humanities Languange, Linguistic, Communication & Media Social Sciences
The aim of this Journal is to promote a righteous approach to exploration, analysis, and research on philosophy, humanities, culture and anthropology, phenomenology, ethics, religious studies, philosophy of religion, and theology. The scope of this journal allows for philosophy, humanities, philosophy of culture and anthropology, phenomenological philosophy, epistemology, ethics, business ethics, philosophy of religion, religious studies, theology, dogmatic theology, systematic theology, theology of sacrament, moral theology, biblical theology, and pastoral theology.
Arjuna Subject : Seni dan Humaniora - Filsafat
Articles 788 Documents
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Inkarnasi dan Ekskarnasi Bawono, Haryo Tejo
MELINTAS Vol. 40 No. 3 (2024)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/mijpr.v40i3.447-456

Abstract

Book & Film Reviews is a column in "MELINTAS" containing reviews of books and films published recently that bring different interpretation and inspiration to the fields of philosophy and religion.
Apologiae Sacerdotis dalam Ordo Missae: Studi Liturgi tentang Asal-Usul dan Evolusinya Watu, Christianus
MELINTAS Vol. 40 No. 3 (2024)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/mijpr.v40i3.382-416

Abstract

The purpose of this study is to investigate the origins of the personal prayers of the priest (apologiae sacerdotis) in the book of the Order of Mass (Ordo Missae) and how they have evolved to the present day. This study highlights two key aspects: first, the apologiae sacerdotis, and second, the Ordo Missae. The apologiae sacerdotis refers to certain prayers in the Mass that are recited only by the celebrant (priest or bishop), either silently or in a low voice. The Ordo Missae is a small section of the liturgical texts of the Roman Catholic Church found in the Missale Romanum. It contains the structure of the celebration, prayers, and rubrics used to celebrate Mass. This article analyzes the texts of the apologiae sacerdotis in several Ordines Missae that have developed from the 9th century to the present day. The research method employed is a literature study focusing on historical and comparative analysis. This study demonstrates that the apologiae sacerdotis influenced the formation of the structure of the Ordo Missae and that the current Ordo Missae is not purely Roman but rather a mixture of Roman rites and French-German adaptations. The inclusion of the apologiae sacerdotis in the Ordo Missae shows that the formulation and composition of liturgical books cannot be separated from cultural influences and the needs of the times.
Menyadari Hikmah Masa Lalu: Jejak-Jejak Toleransi Beragama dalam Kekristenan sebelum Abad Pencerahan Stau, Januarius Martin
MELINTAS Vol. 40 No. 3 (2024)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/mijpr.v40i3.417-446

Abstract

This paper aims to provide an overview of religious tolerance as it relates directly or indirectly to Christianity before the Enlightenment. Religious tolerance in the context of pre-Enlightenment Christianity was complex and diverse, depending on the situation, time periodization, location or place, and socio-political context of the society. In Ancient Greece, political tolerance or intolerance of religion during the Hellenistic period rested on community and legal grounds, not on behavior. Whereas in ancient Rome the Hellenistic political tolerance of other religions and cults was adopted by the Romans, but by also adding some criteria centered on the civil, religious, and theological obedience of foreign gods and foreigners to the Dea Romana, the Senate, and the People of Rome. In the 4th century era of Constantine the Great, religious tolerance was realized with the issuance of the Edict of Milan, in 313, which proclaimed religious freedom in the Roman Empire. While in the 5th century era of Augustine of Hippo, religious tolerance was a careful judgment, driven by caritas. In the Middle Ages, religious tolerance took on a new form as interfaith dialogue, which was realised by including representatives of other religions in theological discourse.
Dalam Setiap Ambisi Bawono, Haryo Tejo
MELINTAS Vol. 40 No. 3 (2024)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/mijpr.v40i3.457-459

Abstract

Book & Film Reviews is a column in "MELINTAS" containing reviews of books and films published recently that bring different interpretation and inspiration to the fields of philosophy and religion.
Reflecting Religious Truth from the Interpretation of the Kingdom of God: An Analysis of Philosophical Hermeneutics of Paul Ricoeur in Luke 17:20-36 Purwadi, Y. Slamet
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 29 No. 1 (2013)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/mel.v29i1.262.1-22

Abstract

‘The Kingdom of God’ reflects a hidden truth that needs to be probed, disclosed and exposed to achieve its true meaning. It portrays significant as well as controversial theme in the Gospel and triggers multi interpretations. This paper investigates how philosophical hermeneutics of Paul Ricoeur can be applied on the issue of religious truth of the Kingdom of God. The significance of Ricoeur's hermeneutics lies precisely in the process when interpretation is brought 'in front of text' involving the world of interpreters and the subjectivity of the readers, namely the urgency of Kingdom as a project of faith in contemporary world or, phenomenologically, the project that involves our being as being-in-the-world. The truth of the Kingdom of God is examined through the method of Ricoeur's hermeneutic circle following dynamical levels or moments of understanding: pre-critical, phenomenological-critical and existential-post-critical. The primacy of language in Ricoeur's hermeneutics places the power of linguistic re-description; it becomes crucial in correlating the Kingdom of God as text and event. Linguistic re-descriptive power helps articulate the so-called dimensions of impossible demand in biblical hermeneutics. It reflects the inexhaustability and irreducibility of the Kingdom's inspirational power both in linguistics itself and its expressions as an action.
Psalm 23: A Contemporary Reading of a God-Human Covenant Osai, O. Jason
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 29 No. 1 (2013)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/mel.v29i1.263.23-41

Abstract

The scriptures of all the world religions are written with hidden meanings; this is to ensure that only the initiated, the adept and the ardent seeker of knowledge can understand the deeper meanings of the text and this is done through the utilization of proverbs, metaphors, anecdotes and parables, which the literature of Judeo-Christian theology refers to a “dark sayings.” This paper subjects the God-human covenant, which is metaphorically captured in Psalm 23, to critical analysis within the context of the essence of the relationship between God and human and how that covenants human attitudinally and behaviorally in his or her  interpersonal relationship in the human community including his sensitivity to the earth environment and other non-human occupants of the earth. The paper argues that it is this attitudinal and behavioral disposition of the individual to his relationship with his fellow human beings, his lower neighbors in the animal kingdom and the earth environment that determines the degree to which he lives in harmony with the Creator and, consequently, his transcendence and, therefore, ascent on the eternal journey towards oneness with God, the Good Shepherd. This, the paper emphasizes, has nothing whatsoever to do with the color, creed, station or location of the individual; it is purely a one-on-one relationship between God and every human being in creation.
Memetika sebagai Studi Kebudayaan Berbasis Evolusi Wijayanto, Eko
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 29 No. 1 (2013)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/mel.v29i1.264.42-55

Abstract

One of the perspectives in evolution asserts that culture is also evolving like a biological evolution. When it concerns the biological evolution, the transmission unit is the gene. With regard to the evolution of culture, the transmission unit is the meme. The effort of doing analogy between the meme evolution and the gene evolution in this article is a methodological attempt to provide a further exploration for describing and apprehending the cultural phenomena. This article is at the same time an effort of applying a kind of politics of ontology to study the existence of memes in the study of culture. For this purpose, memetics has been pioneered as a scientific discipline that brings memes as the material object and as the formal object of Darwinian evolution. Critiques on the descriptive character of cultural evolution not necessarily turn to polemics for there is no strict differentiation between description and prescription. The evolution of culture that works in the Darwinian model is a different explanation as well as an alternative for the study of culture in general in an effort to apprehend the ontology of culture. The choice of Darwinian theory of evolution fills the principles of parsimony: simple and explaining.
Identitas Perempuan dalam Budaya Patriarkis: Sebuah Kajian tentang Feminisme Eksistensialis Nawal el Sa'adawi dalam Novel “Perempuan di Titik Nol” Pranowo, Yogie
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 29 No. 1 (2013)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/mel.v29i1.266.56-78

Abstract

Women in patriarchal cultures have been treated unjustly. They are looked upon as second-class beings and even repeatedly not considered a whole human being. Their presence is regarded as something incidental and not essential. For this reason the article wants to put forward and to explore Nawal el Sa'adawi's ideas in her novel Woman at Point Zero. The novel portrays the struggle of a woman in a life full of oppressions by the patriarchal system and culture. Firdaus, the main character in the novel, is a picture of the lives of women who continue to serve as the number two beings in a patriarchal culture. In this article, the author uses feminist existentialist Simone de Beauvoir's point of view to analyze the novel. It appears that both Beauvoir and Sa'adawi have echoed some strategies towards a full freedom for women to be fully acknowledged of their existence and they provided further suggestions for women to be aware of their own capabilities as a whole human being and to be brave without being overshadowed by male superiority.
‘Ribet’-nya Hidup Sehari-Hari: Menafsir Hidup Harian sebagai Teks Budaya Bagus Laksana, Albertus
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 29 No. 1 (2013)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/mel.v29i1.267.79-98

Abstract

It has been pointed out that modernity is marked by the disenchantment of the world. This means that modern human beings might no longer be easily enchanted by their natural/material and social environments. Their everyday life can thus be dull and boring. Under this condition, this paper inquires whether it is still possible to restore the richness of the everyday life as a cultural text. The author presents some major insights on the everyday from both philosophical approaches and cultural studies. These insights can shed light on the complexity, hibridity and messiness, but also the depth and richness of the everyday understood as a circulation of the affections of the humans. Everything in everyday life has some qualities of a poem, an image or a metaphor, a pleasant melody. Humanity turns to be enchanting because of its mortality, ambiguity and complexity in the everyday. The objects of the everyday do not need a special 'aesthetical appreciation' as the paintings in the museum. These objects must be seen as a place of encounter between the human affections and 'the thingly world' regarded as routine and ordinary. An aesthetic experience can be seen as a dynamism of proximetrics, that is, the intimacies with the material things we encounter in our day-to-day life.
Chronicles - April 2013 Tedjoworo, Hadrianus
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 29 No. 1 (2013)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/mel.v29i1.268.104-120

Abstract

'Chronicles' is a journal column of "MELINTAS" which contains information about the various events, congresses, conferences, symposia, necrologies, publications, and periodicals in the fields of philosophy and theology.

Page 40 of 79 | Total Record : 788

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