EMARA : Indonesian Journal of Architecture
EMARA: Indonesian Journal of Architecture provides a platform for publishing articles that explore architecture from diverse perspectives, encompassing both literary analyses and fieldwork studies. The journal emphasizes several key areas of focus, including architectural design issues, housing and urban design, vernacular architecture and heritage, architectural science and technology, interdisciplinary architecture, and various local architectural discourses. Serving as a vital forum for the study of architecture in developing countries, EMARA promotes concentrated investigations of specific themes as well as interdisciplinary approaches to architectural studies. It facilitates the exchange of ideas and research findings from different academic traditions, fostering a scholarly dialogue that bridges cultural and intellectual boundaries. Furthermore, the journal plays a crucial role in disseminating research on local architectural practices to the international community, thereby contributing to the global appreciation and understanding of regional architectural traditions.
Articles
105 Documents
<![CDATA[Keberlanjutan Kampung Lama Berbasis Potensi Kearifan Lokal di Kota Semarang ]]>
<![CDATA[ EMARA: Indonesian Journal of Architecture Vol. 3 No. 2 (2017): EIJA | December 2017 `~ February 2018 Edition ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sunan Ampel Surabaya ]]>
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DOI: 10.29080/emara.v3i2.154
<![CDATA[The old kampung is an embryo of urban development which has historical and cultural values, as well as the identity. However, the old kampung is threatened physically and noThe old kampung was an embryo for urban development which has historical and cultural values, as well as the identity. However, the old kampung was threatened physically and non-physically due to urban development. The article aimed to showed the strategies to achieve kampung sustainability through the potential of local wisdom. A qualitative research method conducted with qualitative descriptive analysis technique by taking Kampung Bustaman, Semarang as the study location. The analysis showed that Kampung Bustaman has local wisdom in the form of economic activities that has been manifested in the community daily lifes and potentially became the major capital to achieve kampung sustainability. The strategies involved the stakeholder roles, such as local communities, government and other parties through the kampung events. The tourism was able to encouraged communities participation and strengthen the economic as well as the social life of local communities. Local communities participation and local organizations commitment to preserving local wisdom also play an important role for achieving the kampung sustainability.nphysically due to urban development. The article aims to show the strategy to achieve kampung sustainability through the potential of local wisdom. The study was conducted by using qualitative research method with qualitative descriptive analysis technique by taking the study area in Kampung Bustaman, Semarang City. The analysis shows that Kampung Bustaman has local wisdom in the form of economic activity that has been manifested in the daily life of the community and potentially as the capital to achieve kampung sustainability. The strategy to achieve kampung sustainability involves the role of stakeholders, such as local communities, government and other parties through the kampung events. The tourism is able to encourage the communities participation and strengthen the economic and social life of local community. Local community participation and local organizations' commitment to preserving local wisdom also play an important role in achieving kampung sustainability.]]>
<![CDATA[Locus Terikat dalam Tarekat: Eksistensi Kampung Khalwatiyah Patte’ne di Tengah Urbanitas ]]>
<![CDATA[ EMARA: Indonesian Journal of Architecture Vol. 4 No. 1 (2018): EIJA | August ~ October 2018 Edition ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sunan Ampel Surabaya ]]>
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DOI: 10.29080/emara.v4i1.173
<![CDATA[An early Tasawwuf has already existed since Islam religion was first brought to Indonesia in which Tariqa traditions contributed to the spread of the faith. The Tariqa of Khalwatiyah Samman is one of the Islamic mysticisms which has developed and been in existence until now. The number of the Tariqa’s followers reaches hundred thousand of people spread in various loci including Patte’ne village in Maros Regency, South Sulawesi. The strategic location becomes an urbanity anomaly toward the surrounding integrated area. The Patte’ne village promotes its existential identity as a consistent locus tied to Khalwatiyah Tariqa. The implementation of this can be seen in the spatial pattern of the area, in the cultural values reflecting the activities applied either in daily rituals or annually ceremonial agendas, and in the human resources acted as role models adopted from the Khalwatiyah teaching. The approach of this research uses both descriptive research and a historical approach. The methods of data collecting are surveys, visual materials, and observations. The result of this research indicates that a village will stand valuable if the concept of urbanity remains existent, in the form of both social and economic systems. The implication of those various sectors can create a condition and a balancing role for all the components creating the surrounding area. It demonstrates that the existence of Patte’ne village has become a locus which energizes an urbanity performance, which means that all the available resources have respectively participated so that it creates a mutually symbiotic relationship.]]>
<![CDATA[Advancing Social Capital through Participatory Approaches: Case of Community-Based Slum Upgrading in Yogyakarta, Indonesia ]]>
<![CDATA[ EMARA: Indonesian Journal of Architecture Vol. 4 No. 1 (2018): EIJA | August ~ October 2018 Edition ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sunan Ampel Surabaya ]]>
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DOI: 10.29080/emara.v4i1.174
<![CDATA[Social capital discourse has come to be the foremost and essential aspects in achieving sustainable development, participatory democracy and just cities. Indonesia is like most Asian countries where people spatially and socially co-live in a community that is related to a network of small clusters. However, the formal study related to social capital is hardly founded. Based on its characters, Gotong Royong which is a socio-cultural ethic of the togetherness philosophy in Indonesia can be perceived as an Indonesian social capital practice. Advancing social capital through participatory approaches will need a deep consideration about the role of professional and community engagement. Successful collaborations between wider actors in participatory approaches could lead to a fundamental transformation that can both preserve and nurture social capital values. High level of social capital within communities can potentially underpin the successful community participation towards communal goals.]]>
<![CDATA[Studi Aksesibilitas Halte Bis Trans Menuju Lingkungan Inklusif ]]>
<![CDATA[ EMARA: Indonesian Journal of Architecture Vol. 3 No. 2 (2017): EIJA | December 2017 `~ February 2018 Edition ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sunan Ampel Surabaya ]]>
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DOI: 10.29080/emara.v3i2.175
<![CDATA[The provision of an inclusive environment was one of Sustainable Development Goals (SDG) 11 targets that was also listed in the declaration document of the 2016 NUA (New Urban Agenda) Habitat III. This was no exception for the public buildings and transport facilities provision that should meet and accommodate the needs of all users including persons with disabilities, the elderly, children, and women. Currently, Indonesia has committed to ratify and implement the CRPD, including the enactment of several regulations and the provision of access environment in public buildings. However, such implementation has not been maximized and complies with standards based on inclusion design. This paper is part of a Research-Based-Community Service to observe and evaluate bus stop and the pedestrian way in Surabaya. Yet, the discussion only highlights the result of pre-eliminary study of accessibility condition at bus stop based user paricpation. Methods of observation and environmental simulation were used to obtain research data. The results show various problems caused by lack of user participation and understanding and information on the design of accessible environment. This led to many application designs on the environment not in accordance with existing regulations and the needs of users especially those with special needs.]]>
<![CDATA[Efektifitas Pembayangan yang dihasilkan Pohon dan Bangunan di Koridor Jalan Perkotaan Untuk Mencapai Kenyamanan Termal ]]>
<![CDATA[ EMARA: Indonesian Journal of Architecture Vol. 4 No. 1 (2018): EIJA | August ~ October 2018 Edition ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sunan Ampel Surabaya ]]>
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DOI: 10.29080/emara.v4i1.177
<![CDATA[The road corridor in Pontianak City has different shading output depending on the sun orientation. The difference has caused a temperature difference that affects the pedestrian thermal comfort along the corridor. Identification and measurement of shading temperatures that occur due to buildings and trees were carried out for three days in each afternoon with relatively similar weather conditions. The road corridor that becomes the research location was at A. Yani St.-Gajah Mada St.-Tanjung Pura St., which has a North-South orientation and Teuku Umar St.-Diponegoro St.-Sisingamangaraja St., who has an East-West direction. The analysis phase is done by comparing the effectiveness of imagery produced by buildings and trees. After that, the identification and measurement results are compared with Indonesian thermal comfort standards SNI T-14-1993-03 to obtain suitable thermal comfort in the road corridors in Pontianak City.]]>
<![CDATA[Identifikasi Koeksistensi Arsitektural pada Rumah Tradisional Walaka dan Bangunan DPRD di Kota Baubau ]]>
<![CDATA[ EMARA: Indonesian Journal of Architecture Vol. 4 No. 1 (2018): EIJA | August ~ October 2018 Edition ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sunan Ampel Surabaya ]]>
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DOI: 10.29080/emara.v4i1.221
<![CDATA[Coexistence in architecture was considered as the process of cooperation between two or more different architectural styles and synergized each others. The Old Buton society consists of Kaomu, Walaka, Maradika, and Batua. The social stratification system in Buton society was reflected in its dwelling. In the architectural context, various attempts to rediscover the identity in each of his work were very pronounced, with varying results. The study was aimed to identified coexistence between Walaka’s house and parliament building using a comparative causal approach. The results concluded that the coexistence between the Walaka’s houses and parliament building could be found in the form of philosophical, meanings, symbols, function on the modified floor plan, view, and sections.The coexistence between the house of Walaka’s with govermental position and parliament building could not be found between under the Walaka’s house and the parliament building foundation, tangkebala sasambiri and overstek console at parliament building and the Walaka’s box-shaped pabate and the overstek console from parliament building. The philosophical coexistence was also not founded between wide large and latticed windows at Walaka’s house with ones at parliament building, the Walaka’s bosu bosu and the overstek console without ornament at parliament building, as well as the Walaka’s double-decker roof and the parliament’s double-decker roof.]]>
<![CDATA[Pembayangan Mandiri pada Material Bata Ringan di Iklim Tropis ]]>
<![CDATA[ EMARA: Indonesian Journal of Architecture Vol. 4 No. 1 (2018): EIJA | August ~ October 2018 Edition ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sunan Ampel Surabaya ]]>
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DOI: 10.29080/emara.v4i1.222
<![CDATA[The purpose of this study was to obtained recommendations on the use of innovative building materials from the development of existing lightweight concrete designs, to decrease the building interior temperature. The research used an engineering experimental method on lightweight concrete as material tested. A profile was attached on the outer side of lightweight concrete in order to formed a shadowed effect and expected to make the building indoor temperature go lower. The result indicated that the shadows shaped by profile attached on the outer side of lightweight concrete not fully effectively in decreasing building indoor temperature. The lightweight concrete thickness affected the velocity of solar thermal radiation impact movement that goes into the buildings interior. The formation of profiles on lightweight concrete surfaces can be decrease the room temperature in at least more than 2°C. The shading was more effective if the profile form in vertical formation. The research output was a lightweight concrete prototype that was able to contribute to decrease the building indoor temperature.]]>
<![CDATA[Simulasi Desain Fasad Optimal Terhadap Pencahayaan Alami Pada Gedung Prodi Arsitektur Universitas Malikussaleh ]]>
<![CDATA[ EMARA: Indonesian Journal of Architecture Vol. 4 No. 1 (2018): EIJA | August ~ October 2018 Edition ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sunan Ampel Surabaya ]]>
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DOI: 10.29080/emara.v4i1.228
<![CDATA[The department of architecture’s building of Malikussaleh University was found problematic with its daylighting distribution through out the spaces. Also, earlier research had acknowledged the situation. However, the previous research did not offer an appropriate solution particularly regarding its optimum façade design. This research attempted to optimize the daylight harvest into the spaces by comparing its façade design for daylighting. There were three types of façade designs, perforated, vertical and horizontal screens, examined fot its most optimum daylight harvest. This study utilized digital simulation using Grasshopper and Ladybug Tools to calculate Annual daylight condition within the building. Within the tools this study integrated Climate Based Daylight Modeling (CBDM), which was Useful Daylight Illuminance (UDI) for the condition of Lhokseumawe. Next, it compared and suggested the result for the three types of façade design for optimum daylight distribution. Based on UDI, the targetted optimum daylight was in the range of 100-2000 lux. It was discovered that horizontal screen work best to almost entire building façades which covered 13 out of 15 examined-spaces within the building.]]>
<![CDATA[Terapan Trilogi Vitruvius Dalam Arsitektur Nusantara: Studi kasus pada Arsitektur Wae Rebo dan Toraja ]]>
<![CDATA[ EMARA: Indonesian Journal of Architecture Vol. 4 No. 2 (2018): EIJA|December 2018 ~ February 2019 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sunan Ampel Surabaya ]]>
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DOI: 10.29080/eija.v4i2.267
<![CDATA[Kekayaan budaya dan keberagaman kondisi alam menyebabkan muncul keberagaman arsitektur di Nusantara. Arsitektur Nusantara yang beranekaragam, tetap dipandang oleh sebagian golongan sebagai sebuah kekunoan, dan ketidaklayakan untuk dijadikan sebagai hunian. Ketidaklayakan itu tergambarkan dari penggunaan material alami yang mudah lapuk atau aus, konstruksi dengan sambungan tanpa paku sehingga menyebabkan konstruksi rumah menjadi miring. Tulisan ini merupakan kajian terhadap penerapan teori vitruvius dalam arsitektur nusantara sekaligus pembuktian kelayakan huni bangunan arsitektur nusantara. Metode kualitatif digunakan dalam penelitian ini dengan melakukan studi literatur terhadap arsitektur Waerebo dan Toraja sebagai pembandingnya dan untuk memberikan pemahaman yang lebih baik terhadap fenomena tersebut. Aspek Firmitas, Utilitas dan Venustas mulai dari material alami, konstruksi sebagai kekokohan dan keindahan arsitektur menjadi objek kajian yang diteliti. Hasil kajian menunjukkan arsitektur Nusantara juga memiliki tingkat kekokohan yang stabil dengan teknik konstruksi material alaminya yang khas. Pemaknaan utilitas pada bangunan arsitektur nusantara juga tidak tergambar dalam makna kegunaan atau fungsi bangunan melainkan kepada identitas status sosial. Sedangkan penerapan venustas terlihat pada ornamen, seni ukir dan teknik ikat. Hasil dari penelitian ini juga dimaksudkan untuk memberikan acuan teoretis tentang kekokohan, kegunaan, dan keindahan berbagai rumah adat di Nusantara yang dibangun dari material alami lokal saja]]>
<![CDATA[Evaluasi Penataan Interior Kelas Terhadap Pembentukan Perilaku Anak di KBTK Islam Sakha Sidoarjo ]]>
<![CDATA[ EMARA: Indonesian Journal of Architecture Vol. 4 No. 1 (2018): EIJA | August ~ October 2018 Edition ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sunan Ampel Surabaya ]]>
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DOI: 10.29080/emara.v4i1.323
<![CDATA[Early childhood education is an essential stage for the development of children's ability to attend school. Early age is the best phase for children to receive stimulation as well as their character formation in the future. The physical environment plays a vital role in supporting the successful establishment of children's behavior. One of them is through the design of classrooms that are suitable for the child's world. This study attempted to evaluate the interior arrangement of the school in the formation of children's behavior along with its influence on children's behavior in the Sakha Islamic Play Group / Kindergarten. This study uses a descriptive method with a qualitative approach and observation techniques on various aspects of the class physical arrangement. The results of the study concluded that some elements of the interior provision of classes in the Sakha Islamic Play Group / Kindergarten, such as the visibility and comfort, were not in accordance with the standards, while the classroom interior arrangement had influenced the children's behavior with the barrier mechanism and invited some specific children behaviors to shape their personality.]]>
