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Albayan : Journal of Islam and Muslim Societies
Published by Yayasan Dar Arrisyah Indonesia
ISSN : -     EISSN : 30646219     DOI : -
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Law, Crime, Criminology & Criminal Justice Social Sciences Other
Albayan Journal of Islam and Muslim Societies (AJIMS) is an international peer reviewed journal published by Yayasan Dar Arrisyah Indonesia. AJIMS has the primary academic mission to develop various Islamic studies based on contemporary Islamic perspective, particularly in Indonesia, and Commonly in Asia and Middle East.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 7 Documents
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Search results for , issue "vol. 3 no. 01 (2026)" : 7 Documents clear
Nepotisme, ketimpangan sosial, dan penegakan hukum selektif dalam kasus korupsi elite politik: Kajian literatur Awalul Hanafi; M Rifki Siregar
Albayan Journal of Islam and Muslim Societies Vol. 3 No. 01 (2026)
Publisher : Albayan Journal of Islam and Muslim Societies

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Nepotism, social inequality, and selective law enforcement in cases of political elite corruption remain significant challenges to the realization of justice and good governance in Indonesia. This study aims to examine the relationship between nepotism, social inequality, and selective law enforcement in the context of political elite corruption through a literature review approach. The study employs qualitative library research by analyzing relevant academic publications published within the last five years, complemented by several foundational theoretical sources. The findings reveal that nepotism contributes to the concentration of power and resources among certain political groups, thereby weakening meritocratic principles and creating unequal access to public opportunities. Such conditions foster social inequality and facilitate corrupt practices among political elites. Furthermore, selective law enforcement exacerbates these problems by providing unequal legal treatment between political elites and ordinary citizens, which undermines public trust in legal institutions and weakens the rule of law. The study argues that nepotism, social inequality, and selective law enforcement are interconnected phenomena that reinforce one another and contribute to the persistence of political corruption. Therefore, strengthening transparency, accountability, merit-based governance, and impartial law enforcement is essential to promoting social justice and improving the effectiveness of anti-corruption efforts in Indonesia. This study contributes to a broader understanding of the structural relationship between political power, corruption, and social inequality within the Indonesian context.
Transformasi Hukum Perceraian dalam Sistem Hukum Islam dan Hukum Positif Indonesia: Analisis Maqāṣid al-Syarī‘ah terhadap Perlindungan Ketahanan Keluarga Nabila Sabriana; Nurhayati Fadillah nurhayatifadillah965@gmail.com; Intan Nur 'Aini; Fachri Irwan Ibrahim Tarigan; Dea Alfiya Nurliza
Albayan Journal of Islam and Muslim Societies Vol. 3 No. 01 (2026)
Publisher : Albayan Journal of Islam and Muslim Societies

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Divorce is a legal event that possesses complex religious, social, and juridical dimensions within Indonesian society. From the perspective of Islamic law, divorce is permissible as a last resort when marital life can no longer be maintained. Meanwhile, Indonesian positive law regards divorce as a legal act that must be conducted through judicial proceedings to ensure the protection of the rights of all parties involved. This study aims to analyze the transformation of the concept of divorce in Islamic law into the Indonesian national legal system and to examine its compatibility with the principles of maqāṣid al-sharī‘ah in protecting family resilience. This research employs a normative juridical method using statutory, conceptual, and maqāṣid al-sharī‘ah approaches. The legal materials consist of primary legal sources, including Law Number 1 of 1974 concerning Marriage as amended by Law Number 16 of 2019, the Compilation of Islamic Law, and other relevant regulations, as well as secondary legal materials such as books, scientific journals, and previous studies. The findings indicate that the Indonesian divorce system represents a transformation of Islamic law that prioritizes the protection of women’s and children’s rights through the judicialization of divorce. The requirement that divorce be conducted through the Religious Court does not contradict Islamic principles but rather reflects the implementation of maqāṣid al-sharī‘ah in protecting religion (ḥifẓ al-dīn), life (ḥifẓ al-nafs), lineage (ḥifẓ al-nasl), and property (ḥifẓ al-māl). Therefore, the Indonesian divorce system can be viewed as a form of Islamic legal reform oriented toward family protection and the realization of substantive justice.
Analisis Hukum Islam Terhadap Paylater Dan Pinjaman Online Lailan Hafni Damanik; Hanisah Raihanah Larosa; Elis. S Masita Damanik; Ridho Aditya Sembiring; Dava Abie Zandhika Nasution
Albayan Journal of Islam and Muslim Societies Vol. 3 No. 01 (2026)
Publisher : Albayan Journal of Islam and Muslim Societies

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The development of digital technology has given rise to various application-based financial services, one of which is paylater and online lending services. The presence of these services provides convenience for society in conducting transactions and obtaining funds quickly without complicated procedures. However, behind this convenience, various problems have emerged, especially those related to interest practices, late payment penalties, and the potential existence of usury (riba) elements that contradict the principles of Islamic law. This study aims to analyze the practices of paylater and online loans from the perspective of Islamic law and to examine their impact on society. The research method used is qualitative research with a normative approach, namely by examining sources of Islamic law such as the Qur'an, Hadith, fiqh principles, and literature related to modern financial transactions. The results of the study indicate that the use of paylater and online loans is basically permissible as long as they fulfill sharia principles, such as clarity of contract, and do not contain riba, gharar (uncertainty), or elements of injustice. However, most conventional paylater and online loan practices still involve interest and penalties that fall into the category of riba, making them generally impermissible according to Islamic law. Therefore, it is necessary to improve Islamic financial literacy and strengthen supervision of digital financial services so that public transactions remain in accordance with the principles of Islamic sharia.
Etika Bermedia Sosial dalam Perspektif Islam: Integrasi Nilai-Nilai Etika Islam dan Literasi Digital Khailla Azzira Prianto; Faqih Ibnu Risfi; Latifah Khoiriyah Nasution; Hernadia Salsabila Siregar; Raihan Ananda Faisal
Albayan Journal of Islam and Muslim Societies Vol. 3 No. 01 (2026)
Publisher : Albayan Journal of Islam and Muslim Societies

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The development of social media in the digital era has brought about significant changes in communication and interaction patterns in society. Social media is not only a means of exchanging information but also influences users' behavior, mindsets, and communication culture. On the other hand, unethical use of social media often gives rise to various problems, such as the spread of hoaxes, hatred, cyberbullying, and privacy violations. This study aims to examine social media ethics from an Islamic perspective as a guideline for building polite, responsible communication that aligns with sharia values. The research method used is a literature review with a qualitative descriptive approach through analysis of the Qur'an, Hadith, and scientific literature related to Islamic communication ethics and social media use. The results show that Islam provides relevant ethical principles for the use of social media, including honesty in conveying information, checking news received, guarding speech, respecting the privacy of others, and avoiding slander and provocation. The application of these values ​​can create a healthier, more harmonious, and more civilized digital environment. Thus, social media ethics from an Islamic perspective plays a crucial role in shaping the character of wise and responsible social media users amidst the development of modern communication technology.
Analisis Fenomena Fear Of Missing Out (FOMO) Dalam Perspektif Islam Annisa Silvia Silitonga; Jihan Safira; Muhammad Tegar Dwihadi; Nabila Az'Zahra; Nindya Fahira
Albayan Journal of Islam and Muslim Societies Vol. 3 No. 01 (2026)
Publisher : Albayan Journal of Islam and Muslim Societies

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 This study examines the phenomenon of Fear of Missing Out (FOMO) from an Islamicperspective amid the rise of social media in the digital age. The objectives of this study are to analyze the FOMO phenomenon, identify its impact on individuals’ social and psychological lives, and explore Islamic perspectives along with solutions that can beapplied in daily life. The study employs a qualitative descriptive method using a literaturereview approach, analyzing verses from the Qur’an, hadiths, books, scientific journals,and previous research relevant to the FOMO phenomenon and the Islamic perspective. The findings indicate that FOMO can trigger stress, social anxiety, social mediadependency, and reduced individual productivity. From an Islamic perspective, FOMO is linked to a lack of gratitude and contentment within a person. This study also emphasizes the importance of self-control, gratitude, and the wise use of social media tomaintain a balance between digital and real life.
Konsep Keadilan Sosial dalam Perspektif Hukum Tata Negara dan Fiqh Siyasah Adelia Salsabila; Aulia Ramadani; Citra Dewi Lestary; Nayla Kanaya; Nurfatiha Salsabila
Albayan Journal of Islam and Muslim Societies Vol. 3 No. 01 (2026)
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Abstract : Social justice is one of the fundamental objectives of state governance, aimed at achieving public welfare, equality of rights, and the protection of all citizens. This study seeks to analyze the concept of social justice from the perspectives of Constitutional Law and Fiqh Siyasah, as well as to identify their similarities, differences, and relevance to the development of Indonesia’s constitutional system. The research employs a library research method with a qualitative approach by examining various sources, including academic literature, statutory regulations, scholarly journals, and relevant Islamic legal references. The findings reveal that both Constitutional Law and Fiqh Siyasah regard social justice as a primary objective of governance. In Constitutional Law, social justice is realized through the principles of the rule of law, the protection of citizens’ constitutional rights, and the concept of the welfare state. Meanwhile, in Fiqh Siyasah, social justice is manifested through the principles of al-'adalah (justice), maslahah 'ammah (public welfare), amanah (trustworthiness), shura (consultation), and maqasid al-shari'ah (the objectives of Islamic law), all of which are oriented toward the welfare of society. Although these two perspectives differ in terms of their legal sources, philosophical foundations, and mechanisms of implementation, they share substantial common ground in promoting public welfare, protecting fundamental rights, and preventing the abuse of power. Therefore, the values of social justice embedded in Constitutional Law and Fiqh Siyasah can complement one another in supporting the development of a democratic, just, and welfare-oriented constitutional system in Indonesia.     Keywords: Social Justice; Constitutional Law; Fiqh Siyasah; Welfare State; Maqasid al-Shari'ah.  
Washiat Kepada Ahli Waris Dalam QS. Al Baqarah Ayat 180:  Analisis Perdebatan Naskh Dan Takhshish Serta Relevansinya Terhadap Hukum Waris Islam Di Indonesia Irwan
Albayan Journal of Islam and Muslim Societies Vol. 3 No. 01 (2026)
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Praktik pembagian harta warisan ketika pemilik harta masih hidup semakin banyak dijumpai di masyarakat Indonesia, terutama sebagai upaya memenuhi rasa keadilan dan mencegah konflik di antara calon ahli waris. Praktik tersebut sering kali dipahami secara beragam, ada yang menganggapnya sebagai hibah, wasiat, atau bahkan pembagian warisan, sehingga menimbulkan persoalan mengenai dasar hukum dan keabsahannya menurut hukum Islam. Penelitian ini bertujuan mengkaji berbagai penafsiran terhadap Surah al-Baqarah ayat 180 tentang wasiat, khususnya mengenai perdebatan status ayat tersebut sebagai ayat yang dinasakh atau tetap berkedudukan sebagai ayat muhkam, serta implikasinya terhadap konsep perpindahan harta dalam hukum Islam. Penelitian ini menggunakan metode penelitian kepustakaan (library research) dengan pendekatan komparatif dalam ilmu tafsir. Data diperoleh dari kitab-kitab tafsir klasik dan kontemporer serta literatur yang relevan, kemudian dianalisis secara komparatif untuk menemukan titik persamaan dan perbedaan argumentasi para mufasir. Penelitian ini menunjukkan bahwa terdapat dua arus besar penafsiran, yaitu kelompok yang menyatakan bahwa ketentuan wasiat bagi ahli waris telah dinasakh oleh ayat-ayat warisan dan hadis, serta kelompok yang berpendapat bahwa Surah al-Baqarah ayat 180 tetap berlaku sebagai ayat muhkam sehingga wasiat dan warisan dapat dipahami sebagai dua mekanisme yang saling melengkapi dalam pengalihan harta. Kebaruan (novelty) penelitian ini terletak pada analisis komparatif terhadap implikasi kedua corak penafsiran tersebut dalam menjelaskan fenomena pembagian harta warisan potensial yang berkembang di masyarakat Indonesia, tanpa bermaksud mengubah ketentuan hukum waris yang berlaku, melainkan memperkaya perspektif tafsir mengenai hubungan antara konsep wasiat, hibah, dan warisan.

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