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Albayan : Journal of Islam and Muslim Societies
Published by Yayasan Dar Arrisyah Indonesia
ISSN : -     EISSN : 30646219     DOI : -
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Law, Crime, Criminology & Criminal Justice Social Sciences Other
Albayan Journal of Islam and Muslim Societies (AJIMS) is an international peer reviewed journal published by Yayasan Dar Arrisyah Indonesia. AJIMS has the primary academic mission to develop various Islamic studies based on contemporary Islamic perspective, particularly in Indonesia, and Commonly in Asia and Middle East.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 41 Documents
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Problems In The Application Of Tajweed In Reading The Qur'an At Senior High School (SMA) Alwashliyah 1 Medan Muhajirin Ansori Situmorang
Albayan Journal of Islam and Muslim Societies Vol. 1 No. 01 (2024)
Publisher : Albayan Journal of Islam and Muslim Societies

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Abstract: Learning the Qur'an is an obligation for every Muslim because its laws are laid down by scholars derived from the Qur'an and hadith. Studying it in theory is the law of fardhu kifayah, while reading the Qur'an according to the rules of tajweed, the law is fardhu 'ain. Reading the Quran certainly should not be careless without paying attention to the rule of law. Reading it incorrectly can result in a change in the meaning of the Qur'an. Although there are also mistakes that do not change the meaning, both of them are still punished haram by the scholars. At SMA Alwashliyah 1 Medan, there are still many problems in the application of tajweed in reading the Quran. Starting from internal factors to external factors. This obstacle is certainly an obstacle that must be faced by finding solutions so that Qur'an learning can run well. This study used qualitative research. Field data acquisition using conservation techniques, interviews and documentation. The result of this study is that there are still many problems of students who are not able to read the Quran correctly. In overcoming this problem, Qur'an teachers make various efforts, both in methods, strategies, and other efforts to achieve effective and efficient Qur'an learning.    Abstrak: Belajar Al-Qur'an adalah kewajiban bagi setiap Muslim karena hukumnya ditetapkan oleh para ulama yang berasal dari Al-Qur'an dan hadis. Mempelajarinya secara teori adalah hukum fardhu kifayah, saat membaca Al-Qur'an sesuai dengan aturan tajwid, hukumnya adalah fardhu 'ain. Membaca Al-Qur'an tentu tidak boleh sembarangan tanpa memperhatikan supremasi hukum. Membacanya secara tidak benar dapat mengakibatkan perubahan makna Al-Qur'an. Meski ada juga kesalahan yang tidak mengubah makna, keduanya tetap dihukum haram oleh para ulama. Di SMA Alwashliyah 1 Medan, masih banyak permasalahan dalam penerapan tajwid dalam membaca Al-Quran. Mulai dari faktor internal hingga faktor eksternal. Kendala ini tentunya menjadi kendala yang harus dihadapi dengan mencari solusi agar pembelajaran Al-Qur'an dapat berjalan dengan baik. Penelitian ini menggunakan penelitian kualitatif. Akuisisi data lapangan menggunakan teknik konservasi, wawancara dan dokumentasi. Hasil dari penelitian ini adalah masih banyak permasalahan siswa yang tidak dapat membaca Al-Qur'an dengan benar. Dalam mengatasi permasalahan tersebut, guru Al-Qur'an melakukan berbagai upaya, baik dalam metode, strategi, maupun upaya lainnya untuk mencapai pembelajaran Al-Qur'an yang efektif dan efisien.
Ibnu Hibban: An Analysis of the Unique Methodology and Eligibility in Sahih Ibn Hibban Manik, Zulfirman
Albayan Journal of Islam and Muslim Societies Vol. 1 No. 01 (2024)
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Abstract: This research is related to the methodology and conditions of hadith history used by Ibn Hibban in collecting the traditions in his Sahih book. To understand this theme, the research question is how the form of Ibn Hibban's methodology in collecting hadith and how the conditions determined by Ibn Hibban in determining the status of the hadith narrator contained in his Sahih book. This research uses qualitative type with content analysis approach. The data source comes from the Sahih book of Ibn Hibban with data collection through determining the object, creating categories and units of analysis. The findings of this study explain that the methodology of the compilation system of his sahih book, Ibn Hibban applies the qism-qism and nau'-nau' styles. Other findings found that in terms of the conditions used by Ibn Hibban in determining the status of the hadith narrator, namely judging the tsiqah of a person whose conditions are closed, that is, as long as there is no judgment of disgrace and judgment of 'fairness against him, every shaikh and narrator who narrates from him is tsiqah, and never brings a bad tradition. Finally, it can be emphasized that Ibn Hibban's methodology and the conditions for determining the narrator are unique because they are different from those used by ulama.   Abstrak: Penelitian ini berkaitan dengan metodologi dan kondisi sejarah hadis yang digunakan oleh Ibnu Hibban dalam mengumpulkan tradisi dalam kitab Sahihnya. Untuk memahami tema tersebut, pertanyaan penelitian adalah bagaimana bentuk metodologi Ibnu Hibban dalam mengumpulkan hadis dan bagaimana kondisi yang ditentukan oleh Ibnu Hibban dalam menentukan status perawi hadis yang terkandung dalam kitab Sahihnya. Penelitian ini menggunakan tipe kualitatif dengan pendekatan analisis isi. Sumber data berasal dari kitab Sahih Ibnu Hibban dengan pengumpulan data melalui penentuan objek, pembuatan kategori dan unit analisis. Hasil penelitian ini menjelaskan bahwa metodologi sistem kompilasi kitab shahihnya, Ibnu Hibban menerapkan gaya qisme-qisme dan nau'-nau'. Temuan lain menemukan bahwa dari segi kondisi yang digunakan oleh Ibnu Hibban dalam menentukan status perawi hadis, yaitu menghakimi tsiqah seseorang yang kondisinya tertutup, yaitu selama tidak ada penghakiman aib dan penghakiman 'keadilan terhadapnya, setiap syekh dan perawi yang meriwayatkan darinya adalah tsiqah, dan tidak pernah membawa tradisi yang buruk. Akhirnya, dapat ditekankan bahwa metodologi Ibnu Hibban dan syarat-syarat penentuan perawi adalah unik karena berbeda dengan yang digunakan oleh ulama.  
Educational Thoughts of Dewi Sartika: Study of Analysis of Islamic Education Values Tumanggor, Syahwan; Nurul Asyikin; Amriansyah Pohan
Albayan Journal of Islam and Muslim Societies Vol. 1 No. 01 (2024)
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Abstract: National History has recorded at least some big names behind the Indonesian educational mindset, one of which is Dewi Sartika. Dewi Sartika is a figure who fights for women's education. A distinctive pattern in the thought and practice of Dewi Sartika's education is the integration of general science with religious values. This type of article research is library research. The article is prepared with a descriptive-critical method with more emphasis on the power of analysis of existing sources and data. The results showed that the thought and practice of Dewi Sartika's education contained so many Islamic values. This can be seen from the thoughts, vision and mission, ideals, goals, and educational practices that have been carried out by Dewi Sartika.   Abstrak: Sejarah Nasional telah mencatat setidaknya beberapa nama besar di balik pola pikir pendidikan Indonesia, salah satunya adalah Dewi Sartika. Dewi Sartika adalah sosok yang memperjuangkan pendidikan perempuan. Pola yang khas dalam pemikiran dan praktik pendidikan Dewi Sartika adalah integrasi ilmu umum dengan nilai-nilai agama. Jenis penelitian artikel ini adalah penelitian kepustakaan. Artikel ini disusun dengan metode deskriptif-kritis dengan lebih menekankan pada kekuatan analisis sumber dan data yang ada. Hasil penelitian menunjukkan bahwa pemikiran dan praktik pendidikan Dewi Sartika mengandung begitu banyak nilai-nilai Islam. Hal ini dapat dilihat dari pemikiran, visi dan misi, cita-cita, tujuan, dan praktik pendidikan yang telah dilakukan oleh Dewi Sartika. Kata Kunci: Pendidikan, Pemikiran, Dewi Sartika
Inheritance Laws of Different Religions : Political Analysis of Islamic Law In indonesia Zulkifli Nas
Albayan Journal of Islam and Muslim Societies Vol. 1 No. 01 (2024)
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Abstract: The situation of the condition of differences in the religion of heirs and experts becomes a problem in itself when implementing inheritance law for Muslim communities. The book of fiqh and the Compilation of Islamic Law (KHI) as a reference for Muslims in Indonesia explain that religious differences are a barrier to inherit each other. How is the politics of Islamic law in Indonesia to address this problem in a pluralist society? As Bagir Manan said, the politics of Islamic law is the formulation, implementation and renewal of law, so Islamic inheritance law is still implemented as stipulated in the Marriage Law, the Law on Religious Courts and also the Compilation of Islamic Law, where heirs and heirs of different religions do not inherit each other, it's just that to overcome the differences in religion of heirs and heirs, Islamic law reform is carried out through the development of the concept of mandatory wills produced by Ibn Hazm. The politics of Islamic law on inheritance law of different religions is implemented through the legal sources of jurisprudence. The decisions of the Religious Court and the Supreme Court of the Republic of Indonesia grant inheritance to heirs of different religions through mandatory wills, not through inheritance law.     Abstrak: Situasi kondisi perbedaan agama ahli waris dan ahli menjadi masalah tersendiri ketika menerapkan hukum warisan bagi masyarakat muslim. Kitab fiqh dan Kompilasi Hukum Islam (KHI) sebagai acuan bagi umat Islam di Indonesia menjelaskan bahwa perbedaan agama merupakan penghalang untuk saling mewarisi. Bagaimana politik hukum Islam di Indonesia untuk mengatasi masalah ini dalam masyarakat yang pluralis? Seperti yang dikatakan Bagir Manan, politik hukum Islam adalah perumusan, implementasi dan pembaharuan hukum, sehingga hukum warisan Islam tetap diterapkan sebagaimana diatur dalam UU Perkawinan, Undang-Undang tentang Pengadilan Agama dan juga Kompilasi Hukum Islam, di mana ahli waris dan ahli waris yang berbeda agama tidak saling mewarisi, hanya saja untuk mengatasi perbedaan agama ahli waris dan ahli waris, Reformasi hukum Islam dilakukan melalui pengembangan konsep wasiat wajib yang dihasilkan oleh Ibnu Hazm. Politik hukum Islam tentang hukum warisan agama yang berbeda diimplementasikan melalui sumber-sumber hukum yurisprudensi. Putusan Pengadilan Agama dan Mahkamah Agung Republik Indonesia memberikan warisan kepada ahli waris yang berbeda agama melalui wasiat wajib, bukan melalui hukum warisan. Kata Kunci : Warisan, Hukum, Agama Berbeda, Analisis Politik, Islam
Birth Restriction in The Perspective Of The Qur'an Ulwan, Muhammad Naseh; Kholilurrohman; Zakaria Husin Lubis
Albayan Journal of Islam and Muslim Societies Vol. 1 No. 01 (2024)
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Abstract: Birth restrictions in the Al-Qur'an perspective are permanent birth restrictions prohibited in the Al-Qur'an because they are contrary to human nature, namely having offspring. However, in emergency situations, the Qur'an provides relief or allows birth restrictions to maintain maternal health. The discourse around birth control is currently increasingly urgent if it is related to the dense population of the world, especially the Indonesian population. Indonesia's population has now reached 270 million people with a population density of 140 people per square kilometer. If population density is not balanced with the State's ability to control it, it will give rise to problems such as poverty, health, education and crime. Therefore, in an emergency, birth control is one of the preventive options to reduce the rate of population growth. The problem that often arises when discussing the issue of limiting offspring is the quantity and quality of the population. This was triggered by the understanding that children are a gift from Allah and on the Day of Judgment the Messenger of Allah will be proud to see his many people. This understanding provides motivation for people to increase their offspring. However, on the one hand, Allah reminds us not to leave behind a weak generation, fearing that it will burden the family and the country.   Abstrak: Pembatasan kelahiran dalam perspektif Al-Qur'an adalah pembatasan kelahiran permanen yang dilarang dalam Al-Qur'an karena bertentangan dengan sifat manusia, yaitu memiliki keturunan. Namun, dalam situasi darurat, Al-Qur'an memberikan keringanan atau mengizinkan pembatasan kelahiran untuk menjaga kesehatan ibu. Wacana seputar pengendalian kelahiran saat ini semakin mendesak jika terkait dengan padatnya populasi dunia, khususnya penduduk Indonesia. Populasi Indonesia saat ini telah mencapai 270 juta jiwa dengan kepadatan penduduk 140 jiwa per kilometer persegi. Jika kepadatan penduduk tidak diimbangi dengan kemampuan Negara untuk mengendalikannya, itu akan menimbulkan masalah seperti kemiskinan, kesehatan, pendidikan dan kejahatan. Oleh karena itu, dalam keadaan darurat, KB menjadi salah satu pilihan preventif untuk mengurangi laju pertumbuhan penduduk. Permasalahan yang sering muncul ketika membahas masalah pembatasan keturunan adalah kuantitas dan kualitas populasi. Hal ini dipicu oleh pemahaman bahwa anak-anak adalah karunia dari Allah dan pada hari kiamat Rasulullah akan bangga melihat banyak umatnya. Pemahaman ini memberikan motivasi bagi orang untuk meningkatkan keturunannya. Namun, di satu sisi, Allah mengingatkan kita untuk tidak meninggalkan generasi yang lemah, takut akan membebani keluarga dan negara.    
Pembatasan Masa Jabatan Pejabat Dua Periode Dalam Perspektif Fiqh Siyasah Hazizah Hasibuan; Erna Susanti; Sabila Alhakim; Rahman; Riski Nasution; Rahayu Pratiwi
Albayan Journal of Islam and Muslim Societies Vol. 1 No. 02 (2024)
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Abstract: This paper discusses the relationship between the duties and objectivess of the state in fiqh siyasah and the two-term presidential system. In fiqh siyasah, the state's duties are outlined as efforts to establish order, promote the welfare of the people, maintain defense and security, and uphold justice. The ultimate goal of the state is to achieve the happiness of its citizens, which requires stable and sustainable leadership. A two-term leadership tenure can be seen as a solution to ensure that leaders have sufficient time to plan and implement long-term policies without being hindered by excessive political dynamics. In this context, effective leadership over two terms allows a state to achieve its objectives, such as social welfare, legal order, and security, through policy consistency and governance continuity. Thus, the two-term system can be viewed as a means to achieve the broader goals of the state, providing leaders the opportunity to fulfill their duties effectively and address existing challenges. The restriction of positions in two periods is also in accordance with the principles of fiqh siyasah to minimize the occurrence of absolute, corrupt and arbitrary power.   Abstrak: Tulisan ini membahas hubungan antara tugas dan tujuan negara dalam fiqh siyasah dan sistem presidensial dua periode. Dalam fiqh siyasah, tugas negara digariskan sebagai upaya untuk membangun ketertiban, memajukan kesejahteraan rakyat, menjaga pertahanan dan keamanan, serta menegakkan keadilan. Tujuan akhir negara adalah untuk mencapai kebahagiaan warganya, yang membutuhkan kepemimpinan yang stabil dan berkelanjutan. Masa jabatan kepemimpinan dua periode dapat dilihat sebagai solusi untuk memastikan bahwa para pemimpin memiliki waktu yang cukup untuk merencanakan dan menerapkan kebijakan jangka panjang tanpa terhalang oleh dinamika politik yang berlebihan. Dalam konteks ini, kepemimpinan yang efektif selama dua masa jabatan memungkinkan negara untuk mencapai tujuannya, seperti kesejahteraan sosial, ketertiban hukum, dan keamanan, melalui konsistensi kebijakan dan kontinuitas tata kelola. Dengan demikian, sistem dua periode dapat dipandang sebagai sarana untuk mencapai tujuan negara yang lebih luas, memberikan kesempatan kepada para pemimpin untuk memenuhi tugas mereka secara efektif dan mengatasi tantangan yang ada. Pemberlakuan jabatan dalam dua periode juga sesuai dengan prinsip fiqh siyasah untuk meminimalisir terjadinya kekuasaan yang absolut, korup, dan sewenang-wenang.
Sertifikasi Halal Suatu produk Skincare dalam Perspektif Fiqh Kontemporer Ningsih, Febri Adelia; Sumantri, Sonya Noprisa; Fachri , Syacharani Aulia; Sabrina, Shafiyah; Ahmad Sukry Daulay
Albayan Journal of Islam and Muslim Societies Vol. 1 No. 02 (2024)
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Halal certification in skincare products is gaining increasing importance in line with the rising public awareness of the need for products that comply with Sharia principles. The perspective of contemporary Islamic jurisprudence (fiqh) plays a significant role in shaping opinions regarding the use of various ingredients in cosmetic products, including skincare. This perspective integrates traditional fiqh principles with the demands of modern times, particularly in evaluating controversial substances such as alcohol commonly found in cosmetics. Contemporary fiqh highlights that, beyond the halal status of ingredients, aspects of health and safety must also be given primary consideration. Halal certification not only provides assurance of religious compliance but also affirms the safety of the product for consumers. However, challenges persist in its implementation, notably in relation to marketing overclaims and the use of non-standardized ingredients. Strengthening consumer education and regulatory oversight are thus essential strategies for ensuring the sustainability and effectiveness of halal certification in the cosmetic industry.  
Hukum Bayi Tabung Dalam Perspektif Hukum Islam Kontemporer Yannur Rezkina Harahap; Nazwa Fadillah Ritonga; Unzurnaa; Salsabila Fitri Anggraini; Rojaya Marbun
Albayan Journal of Islam and Muslim Societies Vol. 1 No. 02 (2024)
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This study examines the Islamic Legal Perspective on in vitro vertilization (IVF), commonly known as test – tube baby procedures, which serve as a medical solution for married couples facing infertility, The research focuses on the permissibility and boundaries of IVF according to islamic principles, such as lineage vlarity, prohibition of adultery, and preservation of progeny (hifz al-nasl). Anormative qualitative method with a descriptive-analytical approach is used, based on the Qur’an, Hadith, and Contemporary scholars’ opinions. The findigs indicate that IVF is permissible in islam as long as the sperm and ovum originate from a legally married couple, and the fertilization process does not involve third parties such a sperm or egg donors or surrogate mothers. Involving third parties renders the procedure impermissible due to the risk of lineage confusion and violation of marital principles. Thus, the permissibility 
Analisis Fiqh Kontemporer Terhadap Pernikahan Melalui Platform Digital: Studi Kasus Nikah Via Zoom Hsb, Ummi Najipah; Khumairah, Jihan Oka; Hasibuan, Hazizah; Tami, Wilanda Juliani; Ananda, Aisah Putri
Albayan Journal of Islam and Muslim Societies Vol. 1 No. 02 (2024)
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  Abstract The development of information technology has brought significant changes in the implementation of marriage contracts, one of which is the emergence of online marriage contracts through digital platforms such as Zoom. This study aims to analyse the validity of online marriage contracts from the perspective of contemporary fiqh. The method used is qualitative with a normative-theological approach through literature study. The results show that online marriage contracts can be considered valid as long as the pillars and conditions of marriage are fulfilled, such as the presence of the bride and groom, guardians, witnesses, and clear recitation of ijab and qabul in one virtual assembly. Some contemporary scholars and the more flexible Hanafi school support the validity of this contract. The contemporary fiqh approach also refers to maqashid sharia, which emphasises benefit and avoidance of hardship, making online marriage contracts a relevant solution in the digital era. The impact of this research shows that digital marriage contracts are a modern ijtihad that fulfils the needs of Muslims without ignoring the principles of sharia, provided that its application must be carried out carefully and responsibly.  
Penerapan Prinsip-Prinsip Fiqh Siyasah Dalam Sistem Pendidikan Kontemporer Marpaung, Naura Muthia Khasyi; Siti Aisyah; T. Dela Safitri; Sabila Al -Hakim; Erna Susanti
Albayan Journal of Islam and Muslim Societies Vol. 2 No. 01 (2025)
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Abtract Fiqh Siyasah is a branch of knowledge in Islam that discusses laws related to government and politics, which essentially prioritize the values of justice, deliberation, equality, accountability, and the welfare of the community. This article aims to examine the application of Fiqh Siyasah principles in the contemporary education system through a literature study approach. In the context of education, these values have an urgency to be internalized in every aspect, starting from the vision and mission of education, curriculum, institutional management, to the learning process. This study shows that the principles of siyasah such as social justice, trustworthy leadership, and active community participation are in line with the demands of the modern education system that emphasizes equal access, transparency of governance, and participation of all stakeholders. By combining the principles of Fiqh Siyasah and the needs of contemporary education, it is hoped that an education system will be formed that is not only intellectually superior but also moral, just, and oriented towards the public welfare. This article also recommends the importance of integrating Islamic political values in education policies to answer the challenges of the times in a contextual and sustainable manner.  

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