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<![CDATA[KAJIAN DOGMATIS TENTANG KONSEP SOCIAL TRINITY LEONARDO BOFF DAN RELEVANSINYA BAGI JEMAAT ]]>
<![CDATA[Mawuntu , Dewinta Puput]]>;
<![CDATA[Tamaweol, Roy Dekky]]>
<![CDATA[ Educatio Christi Vol 5 No 2 (2024): Juli 2024 ]]>
Publisher : <![CDATA[UPT Penelitian Fakultas Teologi Universitas Kristen Indonesia Tomohon ]]>
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DOI: 10.70796/educatio-christi.v5i2.132
<![CDATA[A dogmatic study of the Social Trinity can also address individualism that may arise in the congregation. A deeper understanding of this concept can be a way for congregants to better understand the meaning of cooperation, empathy, and support for one another, thus creating a more inclusive and supportive congregational environment. So the researcher used a qualitative research method. Qualitative research is descriptive and tends to use analysis with an inductive approach. The connection between the concept of the Social Trinity and the desired communal life in GMIM Eirene Kema 1 is very real. By contemplating the perichoresis between the persons of God, the congregation is invited to live in a togetherness that is mutually enriching, mutually sustaining, and mutually respectful, both in human relationships and with the universe. It is a way for individuals who share similar beliefs and values to come together and live in close proximity, creating an environment of mutual support and enrichment.]]>
<![CDATA[Potret Ketertindasan terhadap Perempuan Bali dalam Novel Tarian Bumi ]]>
<![CDATA[Aprilia, Pascalin Dwi]]>
<![CDATA[ Educatio Christi Vol 5 No 2 (2024): Juli 2024 ]]>
Publisher : <![CDATA[UPT Penelitian Fakultas Teologi Universitas Kristen Indonesia Tomohon ]]>
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DOI: 10.70796/educatio-christi.v5i2.135
<![CDATA[This article discusses an issue of discrimination against Balinese women depicted in a novel entitled "Tarian Bumi". The issue of discriminatory treatment of women is no longer an issue that can be underestimated and underestimated. This research work was carried out using qualitative research methods, literature study approaches and data analysis. From the research work carried out, it was found that the issue of discriminatory treatment depicted in the novel “Tarian Bumi” was caused by the culture that society lives today. The results of the analysis conducted in this article are compared with the stories from the Bible Genesis 16:1-16 and Genesis 21:8-21 that speak of Hagar. The oppression of women is not a light issue and must be the attention of various levels of society.]]>
<![CDATA[NYANYIAN PENYERTAAN ALLAH ]]>
<![CDATA[Pakiding, Sriyuni]]>
<![CDATA[ Educatio Christi Vol 5 No 2 (2024): Juli 2024 ]]>
Publisher : <![CDATA[UPT Penelitian Fakultas Teologi Universitas Kristen Indonesia Tomohon ]]>
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DOI: 10.70796/educatio-christi.v5i2.136
<![CDATA[All of God's creation can praise God in their own way, including the universe. However, unfortunately, in the practice of relation, both between fellow humans and between humans and other creations, nature experiences inferiority by human domination. It is necessary to realize in each human being that Allah is not only a transcendent figure but also an immanent one. It is present in nature but is not identical to nature. In this study, the author uses a socio-ecological interpretation method based on the hermeneutic principles of Norman C. Abel to read the text of Psalm 65:1-14. From the results of the study of the text of Psalm 65:1-14, it is found that every element created by the Lord God in this universe has its own intrinsic value, has a purpose, has a voice and is related to each other. The Voice of Nature cannot be ignored by considering humans as superior. The awareness of God's immanent and transcendent existence makes man and other creatures realize God's omnipotence that is praiseworthy and grateful.]]>
<![CDATA[Mapalus Sebagai Model Relasi Solidaritas Kristen Dan Islam ]]>
<![CDATA[Manoppo, Yemima Imelda Margareth]]>;
<![CDATA[Mawuntu, Marhaeni Luciana]]>
<![CDATA[ Educatio Christi Vol 5 No 2 (2024): Juli 2024 ]]>
Publisher : <![CDATA[UPT Penelitian Fakultas Teologi Universitas Kristen Indonesia Tomohon ]]>
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DOI: 10.70796/educatio-christi.v5i2.137
<![CDATA[This article discusses how Mapalus can be a model of Christian-Islamic solidarity relations in Tombatu Dua and Tombatu Tiga Tengah Villages. The relationship between Christianity and Islam within the scope of the Christian majority has its own uniqueness that can be found. The research was conducted using a qualitative method with a phenomenological approach combined with anthropology. Phenomenological research combined with anthropology is carried out using a phenomenological framework as a research approach and anthropology as a discipline that studies humans and their cultures. By focusing on cooperation and respect for each other, Mapalus provides inspiration on how to foster brotherhood between religious communities. Mapalus culture is a capital of solidarity between religious communities because it embodies the principles of diversity, togetherness, and tolerance.]]>
<![CDATA[Ritual Makireno Kakaketi (Mandi Kebal) Di Desa Pananaru Kecamatan Tamako Kabupaten Kepulauan Sangihe ]]>
<![CDATA[Sandiata, Sekri Evan]]>;
<![CDATA[Masambe, Helen Gratia]]>
<![CDATA[ Educatio Christi Vol 5 No 2 (2024): Juli 2024 ]]>
Publisher : <![CDATA[UPT Penelitian Fakultas Teologi Universitas Kristen Indonesia Tomohon ]]>
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DOI: 10.70796/educatio-christi.v5i2.138
<![CDATA[This research not only focuses on the implementation of the Makireno Kakaketi ritual, but also explores the meaning, change, and adaptation of the ritual in the context of modernization and ongoing social change. An ethnographic approach is used to detail the process of implementing the Immune Bathing Ritual. The results highlight the complexity and symbolic richness of the ritual, reflecting the close relationship between spirituality, local wisdom, and the daily lives of the community. In addition, this study also explores the important role of the community in caring for and maintaining the sustainability of the Kebol Bath Ritual as a cultural heritage. The adaptation of the Immune Bathing Ritual to the changing times is also the focus of this research. In the face of modernization and globalization, the people of Pananaru Village uniquely adjust their rituals without losing their traditional essence and values. This research is expected to contribute to the preservation of local cultural heritage and also provide a deeper understanding of how local communities maintain their cultural identity in the face of contemporary challenges.]]>
<![CDATA[MENUJU GEREJA INTEGRATIF ]]>
<![CDATA[Sarubang, Marchelin Prisca]]>
<![CDATA[ Educatio Christi Vol 5 No 2 (2024): Juli 2024 ]]>
Publisher : <![CDATA[UPT Penelitian Fakultas Teologi Universitas Kristen Indonesia Tomohon ]]>
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DOI: 10.70796/educatio-christi.v5i2.139
<![CDATA[Today the Church has become an influential community in the development of faith, one of which is by sharing experiences between generations. Unfortunately this is rarely found and is not even known by the Christian Church in Luwuk Banggai (GKLB). In addition, in society it also affects age or generational classification, this causes gaps between generations due to minimal meetings and conversations. Finally, there are not a few conflicts that occur in the church because of the older generation and the younger generation. With this basic reason, this paper will realize the Church as an intergenerational community through liturgies that are friendly to all ages. So that with the existence of an intergenerational liturgy, the authors hope that collectivity awareness in GKLB will be open to each other and become an intergenerational learning space.]]>
<![CDATA[Sinur Ma Pinahan Gabe Na Niula ]]>
<![CDATA[Sibarani, Daniel Parsaoran]]>
<![CDATA[ Educatio Christi Vol 5 No 2 (2024): Juli 2024 ]]>
Publisher : <![CDATA[UPT Penelitian Fakultas Teologi Universitas Kristen Indonesia Tomohon ]]>
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DOI: 10.70796/educatio-christi.v5i2.140
<![CDATA[The Batak philosophy "Sinur ma pinahan gabe na niula" reflects the deep integration between economics and ecology. This philosophy contains local wisdom that is relevant in answering the challenges of modern agriculture. Through organic farming, this philosophy offers sustainable solutions by optimizing the potential of nature and paying attention to the welfare of farmers. "Sinur ma pinahan gabe na niula" emphasizes the importance of balancing ecological sustainability and economic benefits. This study analyzes the philosophy of "Sinur ma pinahan gabe na niula" in the context of organic farming systems, connecting local wisdom with the theory of bioregionalism and sustainable entrepreneurship. The revitalization of this philosophy is expected to encourage public awareness of the importance of economic and ecological integration for a sustainable future.]]>
<![CDATA[HIDUPKU DI TANGAN SANG PENJUNAN ]]>
<![CDATA[Tumbel, Tesalonika Hane]]>;
<![CDATA[Masambe, Helen Gratia]]>
<![CDATA[ Educatio Christi Vol 5 No 2 (2024): Juli 2024 ]]>
Publisher : <![CDATA[UPT Penelitian Fakultas Teologi Universitas Kristen Indonesia Tomohon ]]>
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DOI: 10.70796/educatio-christi.v5i2.141
<![CDATA[Yeremia 18:1-17 berisi tentang Yeremia yang dipersiapkan Allah untuk menyampaikan Firman kepada umat-Nya yaitu dengan pergi ke rumah tukang periuk untuk melihat kerja dari tukang periuk sebagai gambaran kedaulatan Allah di tengah-tengah kehidupan umat-Nya. Karya ilmiah ini dikaji menggunakan kajian Hermeneutik Kritik Historis yang bertujuan untuk menggali maksud dan makna yang terkandung dalam teks dan menggunakan metode penelitian kualitatif untuk mengetahui makna teks ini dalam kaitannya dengan kehidupan pemuda. Penelitian ini menunjukkan bahwa kehidupan pemuda belum sepenuhnya menyerahkan diri mereka untuk dibentuk oleh Allah, karena itu sangat perlu upaya untuk membentuk mereka menjadi anak-anak Tuhan yang setia melakukan kehendak Tuhan.]]>
<![CDATA[Kajian Kultur Religius Terhadap Pemahaman Leluhur Orang Minahasa ]]>
<![CDATA[Maweikere, Ravindo Johnny]]>;
<![CDATA[Tewu, Matulandi Arthur]]>
<![CDATA[ Educatio Christi Vol 5 No 2 (2024): Juli 2024 ]]>
Publisher : <![CDATA[UPT Penelitian Fakultas Teologi Universitas Kristen Indonesia Tomohon ]]>
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DOI: 10.70796/educatio-christi.v5i2.142
<![CDATA[This article discusses "Religious Culture Study of Views About Minahasan Ancestors in the GMIM Elim Suluan Congregation, Tomohon Lima Region." This congregation is located in Suluan Village, Tombulu District, Minahasa Regency, North Sulawesi Province. The life of the Elim Suluan Congregation is still very much influenced by the mixture of Minahasa cultural traditions and customs which continues to develop to this day. The Suluan context where society is increasingly open to modern progress through technology, information and transportation which can be felt means that the existence of traditions in culture is starting to be eroded, so Based on the existing reality, it is deemed necessary to provide understanding to the congregation, so that the congregation understands more deeply that knowing about the ancestors of the Minahasa people and their life values is very important and influences the continuity of church life within the congregation.]]>
<![CDATA[Interaksi Sosial Dalam Mewujudkan Kasih Persaudaraan Antar Mahasiswa Asrama Perempuan Fakultas Teologi UKIT ]]>
<![CDATA[Rondonuwu, Tezalonika Milkha]]>;
<![CDATA[Ratag, Linda Patricia]]>
<![CDATA[ Educatio Christi Vol 5 No 2 (2024): Juli 2024 ]]>
Publisher : <![CDATA[UPT Penelitian Fakultas Teologi Universitas Kristen Indonesia Tomohon ]]>
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DOI: 10.70796/educatio-christi.v5i2.143
<![CDATA[Love plays a role in realizing brotherhood in the life of boarding students in the Faculty of Theology, Tomohon Christian University of Indonesia, especially in the Women's Dormitory. Service involves Social Interaction so that it is hoped that through that interaction love can be emitted and become the identity of students of the Faculty of Theology UKIT. In reality. Many students forget God's love for each person so that they also do not succeed in practicing that love in their daily lives. The reality in boarding life is that many people no longer respect each other, there are often hypocritical attitudes that ultimately make misunderstandings between boarding communities and worse, it can end up being provocative. So that teaching about Fraternal Love in Social Interaction is very important to build the character of students to become better servants and have integrity in the future.]]>
