TATHO: International Journal of Islamic Thought and Sciences
TATHO: International Journal of Islamic Thought and Sciences is an international journal published by International Tatho Academics, Indonesia. It specializes in research on Islamic Thought and Sciences problems from a range of disciplines and interdisciplinary fields. The interdisciplinary approach in Islamic studies is used as a method to removes the impediments of old dichotomies that separate general sciences from religious insights, paving the door for a more holistic understanding of science. Tatho journal is an Open Access Journal that users have the right to read, download, copy, distribute, print, search, or link to the full texts of the articles. The international perspective of the journal reflected by its international authors, international editors, and international reviewers. Published in 2024, Tatho journal published 4 (four) times a year, namely in February, May, August and November.
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<![CDATA[Animation In Hadith Prohibition Maqasid Syariah Perspective ]]>
<![CDATA[Karlin Permata Suri]]>;
<![CDATA[Yusdani Yusdani]]>;
<![CDATA[Hamidullah Marazi]]>
<![CDATA[ TATHO: International Journal of Islamic Thought and Sciences Volume 1, Issue 2 (2024) ]]>
Publisher : <![CDATA[International Tatho Academics ]]>
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DOI: 10.70512/tatho.v1i2.17
<![CDATA[Conveying messages through the medium of an animated video in today's life has become a necessity. However, there are still pros and cons to animation as a medium. One of them is the Islamic religious view of this work because it is related to drawing behavior. This situation creates a dilemma for animators because on the one hand, this job is a job that is quite in demand with relatively high pay, while on the other hand, work as an animator is more related to drawing activities because in a hadith there is a prohibition against drawing. This article focuses on what is the role and function of animation in human life today? How does animation serve various positive purposes in various aspects of human life today from a maqasid sharia perspective? The important conclusion of this article is that animation provides a number of benefits in maintaining and applying maqasid sharia because it has great power to influence human thoughts currently using visual-based technology. Whereas animator is a profession that provides benefits in the field of visual-based Islamic education and preaching, 3. Understanding the hadith which prohibits drawing living creatures needs to be reinterpreted in the context of Muslim life today.]]>
<![CDATA[Dissemination of Religious Formation in The Fatwa of The Indonesian Ulema Council on Digital Da’wah Etichs ]]>
<![CDATA[Rifky Nosah Pratama]]>;
<![CDATA[Arifah Kholiana]]>;
<![CDATA[Shakira Shakira]]>;
<![CDATA[Fatma Kumala]]>;
<![CDATA[Neska Fitri Noviyanti]]>;
<![CDATA[Muhammad Alvian Fadhli Wibisono]]>
<![CDATA[ TATHO: International Journal of Islamic Thought and Sciences Volume 1, Issue 2 (2024) ]]>
Publisher : <![CDATA[International Tatho Academics ]]>
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DOI: 10.70512/tatho.v1i2.20
<![CDATA[Social religious problems triggered by the provocation of preachers in the digital media space are important problems to be addressed by all elements of society including the government. This qualitative research in the form of a literature review aims to identify the dimensions of religious formation in the Fatwa of the Indonesian Ulema Council (MUI) of East Java No. 6 of 2022. The theory of religiosity becomes the main theory of analysis in the discussion of this study. This data was obtained through documentation. Data were analysed through reduction, presentation and verification. This study shows the content of the formation of religiosity dimensions in the fatwa, such as da'wah recommendations that emphasise the practice of worship rituals, and attitudes to maintain harmony in social life amid social plurality. This research confirms the importance of disseminating holistic religious formation in digital da'wah materials. The limitations of this research have not examined the effectiveness of the fatwa in the community.]]>
<![CDATA[The Ukhuwah Paradigm in The Regulation on Majelis Taklim in Indonesia ]]>
<![CDATA[Naswa Aliyah Prerianda]]>;
<![CDATA[Rahmila Nurul Izzani Fajri]]>;
<![CDATA[Najwa Azzahra Karimah]]>;
<![CDATA[In’am Salsabila]]>;
<![CDATA[Kholifatunnisa’ Kholifatunnisa’]]>;
<![CDATA[Ratih Khikmah Hidayah]]>
<![CDATA[ TATHO: International Journal of Islamic Thought and Sciences Volume 1, Issue 2 (2024) ]]>
Publisher : <![CDATA[International Tatho Academics ]]>
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DOI: 10.70512/tatho.v1i2.25
<![CDATA[The purpose of this study is to identify the values of Islamic solidarity formation in the Minister of Religious Affairs Regulation No. 29 of 2019 concerning Majelis Taklim. This qualitative research uses a literature study with a normative-philosophical approach. The trilogy of ukhuwah becomes the theory of analysis of the main object of research. Data for research was obtained using documentary techniques. While data analysis is carried out with the stages of reduction, presentation and verification. This research found the dimensions of the trilogy of ukhuwah values in regulations related to the orientation of majelis taklim in Indonesia, including the value of ukhuwah Islamiyah in increasing religiosity. Then, the value of ukhuwah wathoniyah in maintaining the integrity of social and cultural life. Furthermore, the value of ukhuwah basyariah in building a pluralist and humanist life. The results of this study confirm that the value of the trilogy of ukhuwah in Indonesia can be internalised through the orientation of the implementation of Islamic education, both formal and informal. The limitations of this research have not reviewed the role of Majelis Taklim in the community in internalising the trilogy of ukhuwah.]]>
<![CDATA[Buya Yahya's View of Religious Moderation: Study of Youtube Content in Al-Bahjah TV Channel ]]>
<![CDATA[Niken Setia Putri]]>;
<![CDATA[Anindyah Dwi Septiyani]]>;
<![CDATA[Avrin Lailatul Magfiroh]]>;
<![CDATA[Lulu Aulia Putri]]>;
<![CDATA[Sulistiyo Ningsih]]>;
<![CDATA[Durrotul Mustafidah]]>
<![CDATA[ TATHO: International Journal of Islamic Thought and Sciences Volume 1, Issue 2 (2024) ]]>
Publisher : <![CDATA[International Tatho Academics ]]>
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DOI: 10.70512/tatho.v1i2.27
<![CDATA[The purpose of this study is to clarify the signs of understanding religious moderation in Indonesia in Buya Yahya's view on the You Tube channel (Al-Bahjah TV). The observation technique of You Tube content material is used in collecting research data. Meanwhile, data analysis through content analysis. The results of the study state that in Buya Yahya's view, the promotion of religious moderation is a positive thing for the lives of Muslims in Indonesia as long as it does not conflict with Islamic values, both in value and practice. This is because in Buya Yahya's view, Islam actually contains wasatiyah teachings that require Muslims to be neither extreme left nor right. This research confirms that religious moderation in Indonesia can be synergistic with the spirit of the teachings of the formation of moderate Islamic religiosity as long as the value content and practice of its practice can be synergistic. The limitations of this research do not identify the constraints on the understanding of viewers who understand Buya Yahya's views related to religious moderation in Al-Bahjah TV.]]>
<![CDATA[Improving The Work Culture of Civil Servants Through Mental Revolution in The Ministry of Religious Affairs of Papua ]]>
<![CDATA[Haisang Haisang]]>
<![CDATA[ TATHO: International Journal of Islamic Thought and Sciences Volume 1, Issue 2 (2024) ]]>
Publisher : <![CDATA[International Tatho Academics ]]>
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DOI: 10.70512/tatho.v1i2.36
<![CDATA[This study explores the effectiveness of the mental revolution program in improving the work culture of State Civil Apparatus in the Ministry of Religious Affairs of Papua Province. Using a qualitative approach, this study combined in-depth interviews, participant observation, and document analysis to collect data from 25 key informants. Data analysis integrated transformative learning theory, cultural intelligence model, and appreciative organisational change theory. The findings indicate a significant improvement in the work culture intelligence of the State Civil Apparatus (ASN) in the Ministry of Religious Affairs of Papua Province, especially in the metacognitive dimension, and a surprising transformation of perspective in an initially resistant group. This study expands understanding of the intersection between transformative learning, cultural intelligence, and organisational change in religious institutions. The theoretical implications include the development of a new framework for change management that is sensitive to cultural and spiritual contexts in a highly diverse region.]]>
<![CDATA[Animation In Hadith Prohibition Maqasid Syariah Perspective ]]>
<![CDATA[Suri, Karlin Permata]]>;
<![CDATA[Yusdani, Yusdani]]>;
<![CDATA[Marazi, Hamidullah]]>
<![CDATA[ TATHO: International Journal of Islamic Thought and Sciences Volume 1, Issue 2 (2024) ]]>
Publisher : <![CDATA[International Tatho Academics ]]>
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DOI: 10.70512/tatho.v1i2.17
<![CDATA[Conveying messages through the medium of an animated video in today's life has become a necessity. However, there are still pros and cons to animation as a medium. One of them is the Islamic religious view of this work because it is related to drawing behavior. This situation creates a dilemma for animators because on the one hand, this job is a job that is quite in demand with relatively high pay, while on the other hand, work as an animator is more related to drawing activities because in a hadith there is a prohibition against drawing. This article focuses on what is the role and function of animation in human life today? How does animation serve various positive purposes in various aspects of human life today from a maqasid sharia perspective? The important conclusion of this article is that animation provides a number of benefits in maintaining and applying maqasid sharia because it has great power to influence human thoughts currently using visual-based technology. Whereas animator is a profession that provides benefits in the field of visual-based Islamic education and preaching, 3. Understanding the hadith which prohibits drawing living creatures needs to be reinterpreted in the context of Muslim life today.]]>
<![CDATA[Dissemination of Religious Formation in The Fatwa of The Indonesian Ulema Council on Digital Da’wah Etichs ]]>
<![CDATA[Pratama, Rifky Nosah]]>;
<![CDATA[Kholiana, Arifah]]>;
<![CDATA[Shakira, Shakira]]>;
<![CDATA[Kumala, Fatma]]>;
<![CDATA[Noviyanti, Neska Fitri]]>;
<![CDATA[Wibisono, Muhammad Alvian Fadhli]]>
<![CDATA[ TATHO: International Journal of Islamic Thought and Sciences Volume 1, Issue 2 (2024) ]]>
Publisher : <![CDATA[International Tatho Academics ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.70512/tatho.v1i2.20
<![CDATA[Social religious problems triggered by the provocation of preachers in the digital media space are important problems to be addressed by all elements of society including the government. This qualitative research in the form of a literature review aims to identify the dimensions of religious formation in the Fatwa of the Indonesian Ulema Council (MUI) of East Java No. 6 of 2022. The theory of religiosity becomes the main theory of analysis in the discussion of this study. This data was obtained through documentation. Data were analysed through reduction, presentation and verification. This study shows the content of the formation of religiosity dimensions in the fatwa, such as da'wah recommendations that emphasise the practice of worship rituals, and attitudes to maintain harmony in social life amid social plurality. This research confirms the importance of disseminating holistic religious formation in digital da'wah materials. The limitations of this research have not examined the effectiveness of the fatwa in the community.]]>
<![CDATA[The Ukhuwah Paradigm in The Regulation on Majelis Taklim in Indonesia ]]>
<![CDATA[Prerianda, Naswa Aliyah]]>;
<![CDATA[Fajri, Rahmila Nurul Izzani]]>;
<![CDATA[Karimah, Najwa Azzahra]]>;
<![CDATA[Salsabila, In’am]]>;
<![CDATA[Kholifatunnisa’, Kholifatunnisa’]]>;
<![CDATA[Hidayah, Ratih Khikmah]]>
<![CDATA[ TATHO: International Journal of Islamic Thought and Sciences Volume 1, Issue 2 (2024) ]]>
Publisher : <![CDATA[International Tatho Academics ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.70512/tatho.v1i2.25
<![CDATA[The purpose of this study is to identify the values of Islamic solidarity formation in the Minister of Religious Affairs Regulation No. 29 of 2019 concerning Majelis Taklim. This qualitative research uses a literature study with a normative-philosophical approach. The trilogy of ukhuwah becomes the theory of analysis of the main object of research. Data for research was obtained using documentary techniques. While data analysis is carried out with the stages of reduction, presentation and verification. This research found the dimensions of the trilogy of ukhuwah values in regulations related to the orientation of majelis taklim in Indonesia, including the value of ukhuwah Islamiyah in increasing religiosity. Then, the value of ukhuwah wathoniyah in maintaining the integrity of social and cultural life. Furthermore, the value of ukhuwah basyariah in building a pluralist and humanist life. The results of this study confirm that the value of the trilogy of ukhuwah in Indonesia can be internalised through the orientation of the implementation of Islamic education, both formal and informal. The limitations of this research have not reviewed the role of Majelis Taklim in the community in internalising the trilogy of ukhuwah.]]>
<![CDATA[Buya Yahya's View of Religious Moderation: Study of Youtube Content in Al-Bahjah TV Channel ]]>
<![CDATA[Putri, Niken Setia]]>;
<![CDATA[Septiyani, Anindyah Dwi]]>;
<![CDATA[Magfiroh, Avrin Lailatul]]>;
<![CDATA[Putri, Lulu Aulia]]>;
<![CDATA[Ningsih, Sulistiyo]]>;
<![CDATA[Mustafidah, Durrotul]]>
<![CDATA[ TATHO: International Journal of Islamic Thought and Sciences Volume 1, Issue 2 (2024) ]]>
Publisher : <![CDATA[International Tatho Academics ]]>
Show Abstract
|
Download Original
|
Original Source
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Check in Google Scholar
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DOI: 10.70512/tatho.v1i2.27
<![CDATA[The purpose of this study is to clarify the signs of understanding religious moderation in Indonesia in Buya Yahya's view on the You Tube channel (Al-Bahjah TV). The observation technique of You Tube content material is used in collecting research data. Meanwhile, data analysis through content analysis. The results of the study state that in Buya Yahya's view, the promotion of religious moderation is a positive thing for the lives of Muslims in Indonesia as long as it does not conflict with Islamic values, both in value and practice. This is because in Buya Yahya's view, Islam actually contains wasatiyah teachings that require Muslims to be neither extreme left nor right. This research confirms that religious moderation in Indonesia can be synergistic with the spirit of the teachings of the formation of moderate Islamic religiosity as long as the value content and practice of its practice can be synergistic. The limitations of this research do not identify the constraints on the understanding of viewers who understand Buya Yahya's views related to religious moderation in Al-Bahjah TV.]]>
<![CDATA[Improving The Work Culture of Civil Servants Through Mental Revolution in The Ministry of Religious Affairs of Papua ]]>
<![CDATA[Haisang, Haisang]]>
<![CDATA[ TATHO: International Journal of Islamic Thought and Sciences Volume 1, Issue 2 (2024) ]]>
Publisher : <![CDATA[International Tatho Academics ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.70512/tatho.v1i2.36
<![CDATA[This study explores the effectiveness of the mental revolution program in improving the work culture of State Civil Apparatus in the Ministry of Religious Affairs of Papua Province. Using a qualitative approach, this study combined in-depth interviews, participant observation, and document analysis to collect data from 25 key informants. Data analysis integrated transformative learning theory, cultural intelligence model, and appreciative organisational change theory. The findings indicate a significant improvement in the work culture intelligence of the State Civil Apparatus (ASN) in the Ministry of Religious Affairs of Papua Province, especially in the metacognitive dimension, and a surprising transformation of perspective in an initially resistant group. This study expands understanding of the intersection between transformative learning, cultural intelligence, and organisational change in religious institutions. The theoretical implications include the development of a new framework for change management that is sensitive to cultural and spiritual contexts in a highly diverse region.]]>
