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Agus Iswanto
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Gedung Sasana Widya Sarwono Lt. 7. Badan Riset dan Inovasi Nasional. Jl. Gatot Subroto No.10, RT.2/RW.2, Kuningan Bar., Kec. Mampang Prpt., Kota Jakarta Selatan, Daerah Khusus Ibukota Jakarta 12710
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Tambo: Journal of Manuscript and Oral Tradition
Published by Pusat Riset Manuskrip, Literatur, dan Tradisi Lisan
ISSN : -     EISSN : 30320518     DOI : https://doi.org/10.55981
Core Subject : Religion, Humanities, Art,
Religion Arts Humanities
Tambo: Journal of Manuscript and Oral Tradition is a peer reviewed journal which is published by Research Center for Manuscripts, Literature, and Oral Traditions, Research Organization for Archeology, Language, and Literature, National Research and Innovation Agency. This journal enabled as a medium for disseminating and exchanging ideas on Manuscripts, Literature, and Oral Traditions. The journal is published twice a year. Tambo was originally a word that was interpreted as a historical literary work that tells the history (origin) of a tribe, the origin of the country, and its customs. This historical academic work can also be called traditional historiography, writing a countries history based on the local communities beliefs from generation to generation.
Arjuna Subject : Seni dan Humaniora - Seni dan Humaniora (Lain-Lain)
Articles 5 Documents
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Search results for , issue "Vol. 2 No. 1 (2024): TAMBO" : 5 Documents clear
KARYA-KARYA HABIB USMAN BIN YAHYA: RELEVANSI ADABUL INSAN DAN SIFAT DUA PULUH SEBAGAI PEDOMAN BERAGAMA MASYARAKAT BETAWI-JAKARTA Purnama, muhammad Deden; Mu'jizah
Tambo: Journal of Manuscript and Oral Tradition Vol. 2 No. 1 (2024): TAMBO
Publisher : Pusat Riset Manuskrip, Literatur, dan Tradisi Lisan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55981/tambo.2024.2036

Abstract

Betawi people – who live in Jakarta and its near-area–are known as Muslims. One of the many great Jakarta scholars who produced Islamic works that enriched the traditions of the Betawi-Jakarta people was Habib Usman bin Yahya, a prominent scholar from the late 19th to early 20th centuries. This research aims to explain the function and meaning of two of Habib Usman's works for the Betawi-Jakarta Islamic community, namely Adabul Insan and Sifat Dua Puluh. The method used in this research is qualitative. Data sources were obtained through internet articles, books, journals and interviews. The results of the research show that several of Habib Usman's works are still being studied by the Betawi-Jakarta community, for example Adabul Insan and Sifat Dua Puluh. The preservation of Habib Usman's works is carried out by studying them at taklim councils, for example in Pondok Bambu, East Jakarta– the location where Habib Usman is buried, which is organized by Habib Usman's female descendant family–the Banahsan clan–through recitations for teenagers to adults. Apart from that, Adabul Insan and Sifat Dua Puluh are also discussed at the Daarul Amaanah in West Jakarta through routine book studies every Thursday evening – taught by two clerics descended from the Bin Yahya family.
RISALAH TUNBIAT AL HAYAT: PENYAJIAN TEKS DISERTAI DENGAN DISKUSI PRELIMINER Windayanto, Riqko Nur Ardi
Tambo: Journal of Manuscript and Oral Tradition Vol. 2 No. 1 (2024): TAMBO
Publisher : Pusat Riset Manuskrip, Literatur, dan Tradisi Lisan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55981/tambo.2024.3440

Abstract

This research presents an edited text edition of the Risalah Tunbiat Al Hayat and interprets it with a preliminary discussion. The diplomatic method and literature study are used in this research. This text contains the effects and earthquakes according to the time they occurred, the time and place of house construction, the fate, dragons, magical rites, as well as tables and descriptions of the humans’ fate and character based on the seven stars. Based on the content of the text, the Malay people see the natural and social phenomena around them as powers that imply the division of God’s power. However, Allah and Islam remain the central associations of this Malay text. This can be understood as the Malay people’s way of explaining life patterns, including fate and character according to astrology as Islamic astrology’s influence. Thus, this research has presented the twin tasks of philology: presenting and interpreting text.
MISSING LINK TRADISI LISAN MENSTRUASI DI ERA MODERN: ANALISIS ISI FILM PADMAN 2018 Siska Nur Apriyani; Inni Inayati Istiana; Moch Lukluil Maknun
Tambo: Journal of Manuscript and Oral Tradition Vol. 2 No. 1 (2024): TAMBO
Publisher : Pusat Riset Manuskrip, Literatur, dan Tradisi Lisan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55981/tambo.2024.4892

Abstract

Each oral tradition of a region is intended to hold noble meanings that are to be passed on to future generations. However, ideally the meaning of these traditions should be fluid and can be adapted to the context of the situation and conditions of the owner. One of the oral traditions that is collided with a modern context is found in the 2018 film Padman. The film criticizes traditions that alienate menstruating women by offering a rebuttal in the form of the discovery of sanitary napkins which medically and socially should be able to break this old tradition. Using a literature review approach, this article at least attempts to do the following things; 1) explore the initial meaning of the oral tradition of secluding women during menstruation in India which has become a myth and taboo; 2) criticism of oral traditions and their relevance to the current context. The results of this study can be stated: 1) the isolation of menstruating women in the film Pad Man is actually much lighter than the extreme traditions that occur in various worlds, and this myth is only part of the conflict in the film which spurs the main character to innovate until he succeeds thanks to his persistence 2) effort This study's interpretation of the meaning of the menstrual myth, which is not clearly stated in the film, can provide a fair position, that the myth actually contains a moral element of goodness in regulating the social system of society, at the same time that myths are not always ready for reform. 
PEUYEM KOROTO: PEWARISAN MAKANAN TRADISIONAL DAN NILAI-NILAI KARAKTER MASYARAKAT DESA CIPARIGI Hasni Hasan; Fauzi, Akhmad Rizky; Rahmah Hidayah; Muhammad Saleh Qadri; Amniar Ati
Tambo: Journal of Manuscript and Oral Tradition Vol. 2 No. 1 (2024): TAMBO
Publisher : Pusat Riset Manuskrip, Literatur, dan Tradisi Lisan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55981/tambo.2024.5022

Abstract

This article describes the traditional food in Ciparigi Village, a type of tape (peuyeum).  Peuyeum as a traditional food has different uniqueness in each region. The people of Ciparigi Village have their own uniqueness in making peuyeum. The glutinous rice that has been boiled is then wrapped using dukuh leaves to resemble a koroto / kroto / krangge anthill so it is called peuyeum koroto. The existence of peuyem koroto has now begun to experience marginalisation in the community. In addition to the description of the making, this study reviews the character meanings contained in peuyem koroto including religious values, environmental care, and creativity. The implication of this study is that the universal religious values and environmental awareness need to be maintained and campaigned more massively. In addition, the idea of creativity of peuyum makers needs to be supported by many parties, especially in promotion and marketing.
NARASI RAKYAT JELATA DALAM EPOS KANJENG KIAI SERAT BRATAYUDA Sumiyardana, Kustri
Tambo: Journal of Manuscript and Oral Tradition Vol. 2 No. 1 (2024): TAMBO
Publisher : Pusat Riset Manuskrip, Literatur, dan Tradisi Lisan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55981/tambo.2024.5050

Abstract

Kanjeng Kiai Serat Bratayuda is an heirloom manuscript of the Yogyakarta Palace. The text contains the story of the battle between the Pandavas and Kauravas. Actually, this story comes from India. The story has been revised and there are several additions. One of the additions in Kanjeng Kiai Serat Bratayuda is the emergence of figures from the common people. The problem in research is the role of ordinary people's figures. Text handling begins with transliteration, translation and analysis. Based on the research results, it can be seen that commoner figures can be classified into two, namely named figures and unnamed figures. The common people are shown as a reflection of society at that time and the background to bring the story to life. In addition, commoners are shown as a joke interlude.

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