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Jurnal Studi Al-Qur’an dan Tafsir (JSQT)
Published by Universitas Annuqayah
ISSN : -     EISSN : 30899117     DOI : -
Core Subject : Religion,
Religion
Jurnal Studi Al-Quran dan Tafsir (JSQT) is published periodically, twice a year, in July and December dedicated to publishing the scholarly study of Quran from many different perspectives. Particular attention is paid to the works dealing with: Quranic Interpretation Study Quranic Studies Study of the Interpretation Figure Study Living Quran Studies
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 5 Documents
 1 
Search results for , issue "Vol. 3 No. 1 (2024): Juni" : 5 Documents clear
KITAB AT-TAFSIR LI ASY-SYAIKH AHMAD BASYIR AS.: Kajian Metodologi Tafsir dan Konten Ayat Mukhlish; Mahmudi
Jurnal Studi Qur'an dan Tafsir Vol. 3 No. 1 (2024): Juni
Publisher : Program Studi Ilmu Al-Qur’an dan Tafsir, Fakultas Ushuluddin, Universitas Annuqayah (UA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59005/jsqt.v3i1.536

Abstract

Jargon – al Quran as a book of shalihun li kulli zaman wa makan – is undeniable, for the simple reason that it gets Allah’s legality in His words. For Muslims, this jargon is not merely as information (kalam khabari), but as an order (amr) to learn and keep. Therefore, KH. Ahmad Basyir As. writes a book of interpretation that can be learned by Muslims without any capacity and capability to interpret. This research is meant to answer two things: first, how is the used method in the interpretation by KH. Ahmad Basyir AS.? Second, how is the content of the interpreted verses? To make ease of that, the writer uses qualitative study or literature review, collecting books or classical books concerning the theme, including interpretation books hadits, and the explanation of ulama who are expert in it. While, for several data about the interpreter, the writer makes interview some informants. This research results are as follows: first, the interpreting sources in the interpretation of KH. Ahmad Basyir AS. is bi al-ra’yi. Second, the interpreting method is a global method (ijmali) and thematic (maudhu’i). Third, the interpretive style is fiqhi style (part 2-interpretation) and lughawi (part 1-interpretation). Fourth, the used systematic interpretation is maudhu’i. Furthermore, the interpreted contents are kauniyah verses, mawaris verses, munakahat verses, verses about the law of good and bad food and drink, and verses about the law of slaughter. Keywords: Interpretation Methodology; Verse Contents; KH. Ahmad Basyir AS.
RELEVANSI KISAH POTRE KONENG DENGAN SITI MARYAM DALAM AL-QUR’AN Moh. Ainul Yaqin; Abd. Basid; Masykur Arif
Jurnal Studi Qur'an dan Tafsir Vol. 3 No. 1 (2024): Juni
Publisher : Program Studi Ilmu Al-Qur’an dan Tafsir, Fakultas Ushuluddin, Universitas Annuqayah (UA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59005/jsqt.v3i1.537

Abstract

There is a similarity between the story of Potre Koneng in the Madura legend with the story of Siti Maryam either in the personality or with the peculiarity of both. The most visible thing in both stories is that they gave birth to a baby without any sexual relations or marriage; therefore, the relevancy of these two stories is attractive to discuss. This research aims to answer three questions. First, how was the story of Potre koneng? Second, how was the story of Siti Maryam in al-Quran? Third, does the story of Potre Koneng have relevance to the story of Siti Maryam in al-Quran? The method or approach used in this research is non-interactive qualitative, focusing on concept analysis. While analytical technique in this research is documentation. The relevancy of these two stories is in the personality of both: obedient devotees. Siti Maryam was a woman who loved to worship Allah, accordingly, she was willing not to live with her family and to decide to leave for Mihrab to be close to God. In addition, Potre Koneng was a woman who was diligent in performing religious service. She preferred to meditate in Payudan cave than to marry. Furthermore, Potre koneng and Siti Maryam were pregnant without any sexual relations or marriage. What was different was the pregnancy process. Potre Koneng was pregnant by way of dreaming of having sexual relations with Adipoday when meditating in the cave of Payudan. Besides, Siti Maryam underwent the pregnancy by spirit blowing with the angel Gabriel mediator.
TEOLOGI BENCANA PERSPEKTIF AL-QUR’AN Ana Fithrotul Jannah; Fathurrosyid
Jurnal Studi Qur'an dan Tafsir Vol. 3 No. 1 (2024): Juni
Publisher : Program Studi Ilmu Al-Qur’an dan Tafsir, Fakultas Ushuluddin, Universitas Annuqayah (UA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59005/jsqt.v3i1.538

Abstract

It is rare for disaster theology discussions to find common ground. Some people believe that natural disaster is sunnatullah (natural law by Allah), that disaster is misfortune or curse from God, and that disaster is an attempt to test someone’s faith and patience. Recently, theoretical explanations have been used to overcome problems in disaster. For instance, geological causes make Indonesia susceptible to disaster. Therefore, we need to understand other elements contributing to the disaster happening.  This research aims to answer two study focuses: first, how does al-Quran theologically define disaster? Second, how are disaster response techniques taught by interpreters of Nusantara? This research aims to know the theological meaning of disaster in al-Quran and the way how interpreters of Nusantara teach disaster responses. This research uses a qualitative library to answer two preceding questions. In the collecting data process, the researcher uses three books of interpretation of Nusantara, popular as the primary source, and secondary literature in the form of books, journals, thesis, and other important sources. First, disaster theology is an interpretation of disaster in the view of al-Quran, with its difficulties. Al-Quran uses several phrases to describe disaster, like calamity, slander, or bala’ mentioned in al-Quran in several different letters. Second, it can be concluded from the three interpretations of interpretaters of Nusantara that the did of humans is the root of its disaster, because Allah will never bring disaster to His people without any strong reason. Due to the breadth of Allah’s mercy, His people never undergo negative things.
TAFSIR AYAT-AYAT VEGETARIAN Immamah; Luthfi Raziq
Jurnal Studi Qur'an dan Tafsir Vol. 3 No. 1 (2024): Juni
Publisher : Program Studi Ilmu Al-Qur’an dan Tafsir, Fakultas Ushuluddin, Universitas Annuqayah (UA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59005/jsqt.v3i1.541

Abstract

Both al-Quran and hadits are considered capable of being the guidance for the various problems of humans, including dietary habits. In spite of the fact that the term” vegetarian” is inexplicitly mentioned in al-Quran, the basic concepts concerning health and the welfare of the body are reflected within lots of verses. Regarding vegetarian dietary habits are still considered ineffective by some people due to a lack of deep understanding, this comprehension needs further research. This research aims to discuss the vegetarian concept from the perspective of al-Quran as the rahmatan lil 'alamin religion teaches people about welfare life. This research is a literature review with interpretative content analysis as a data analysis method to know the social events in accord with the interpretation of verses concerning vegetarianism; hence, this research can answer the problems well. This research is aimed to analyze the interpretations of ulama concerning verses about vegetarianism. From this research, it is concluded that instead of making vegetarian dietary habits an obligation, al-Quran regards it as an advisable choice for health. Vegetarians think that the reason for health is relevant and in accord with Islamic values, all the more that health is significant to support daily life activity. This research also found that some vegetarian dietary habits need to be mulled over in the context of al-Quran and to be in accordance with Islamic values.
Tradisi Pembacaan Al-Qur’an Surah-Surah Pilihan: : Kajian Living Qur’an terhadap Pengasuh PP. Annuqayah Daerah Lubangsa Guluk-guluk Sumenep Ahmad Fuad Hikam; Abd. Mun'em
Jurnal Studi Qur'an dan Tafsir Vol. 3 No. 1 (2024): Juni
Publisher : Program Studi Ilmu Al-Qur’an dan Tafsir, Fakultas Ushuluddin, Universitas Annuqayah (UA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59005/jsqt.v3i1.559

Abstract

This research discusses the practices of Annuqayah caregivers in Lubangsa area who reads selected surahs during fardhu prayers using certain surahs which in fact become their unique characteristics. This kind of practice is very urgent to discuss and is intended to help increase public awareness in interacting with the Qur'an. The surahs that are read and become typical readings in the performance of fardhu prayers are divided into five parts. First, the Dhuhur prayers reads surah al-Kāfirūn and al-Ikhlāṣ. Second, the 'Aṣr prayer reads surah al-'Aṣr and al-Ikhlāṣ. Third, the Maghrib prayer reads al-Fatḥ and al-Ikhlāṣ. Fourth, Ishā' prayer reading surah al-Tīn and al-Qadr. Fifth, the morning prayer reads surah al-Inshirāḥ and al- Fīl. Meanwhile, the focus of the discussion in this research is how to reveal the meaning of the tradition of reading selected surahs of the Quran and what the implications are for pesantren students in Annuqayah Lubangsa area? The type of research used in writing this thesis is fieald research which uses descriptive-qualitative methods with a phenomenological approach.  This research concludes that reading the Qur'an is the choice of Annuqayah caregivers. Annuqayah in Lubangsa area means an implementation of the traditions of caregivers which is a form of obedience and devotion to their ancestors. Apart from that, this kind of tradtition is carried out as an effort to shape the character of the students in order to practice the worship that is typical of the Annuqayah teachers in Lubangsa area.

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