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All Journal Al - Tadabbur: Jurnal Ilmu Al-Qur'an dan Tafsir Pendidikan Multikultural Ta’wiluna: Jurnal Ilmu Al-Qur’an,Tafsirdan Pemikiran Islam PARTICIPATORY Jurnal Pengabdian Masyarakat At- Ta'lim : Jurnal Pendidikan Jurnal Studi Al-Qur’an dan Tafsir (JSQT) International Journal of Multidisciplinary Reseach
Abd. Basid
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Religion Computer Science & IT Economics, Econometrics & Finance Education Engineering Library & Information Science Mathematics Social Sciences Other

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WALI MAJDZUBDALAM AL-QUR’AN: SEBUAH TINJAUAN SUFISTIK Abd. Basid; Sabilil Maula
Al - Tadabbur: Jurnal Ilmu Al-Qur'an dan Tafsir Vol 7, No 01 (2022): Al-Tadabbur: Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Sekolah Tinggi Agama Islam Al Hidayah Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30868/at.v7i01.2441

Abstract

Wali majdzub is a servant who has been immersed in longing and full love for Allah SWT, he behaves strangely and looks shabby like a madman, but on the side of God he is his lover. The term majdzub itself comes from the world of Sufism. The origin of the word majdzub is jadzaba which means interesting. However, studies on this majdzub guardian are still minimal. This paper aims to analyze the truth of the wali Allah majdzub in the Qur'an from the perspective of Sufi scholars. With descriptive qualitative analysis method, this research article seeks to examine and examine how the wali majdzub in the Qur’an according to the views of Sufi scholars. 3:74. That wali majdzub is the level of guardianship that Allah bestows on his servants based on his will, without having someone take the path of suluk (way of worship). The truth of the guardian of majdzub is also strengthened by the opinions of Sufi scholars in their books.
Teks Kitab Suci dan Mesin: Menakar Kerja Mesin Kecerdasan Buatan dalam Memfasilitasi Pemahaman Al-Qur’an Abd. Basid; Lailatul Qomariyah; M. Fadil Asa Fatahillah Sunandar; Moh. Asasuddin
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 5 No. 3 (2024): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58401/takwiluna.v5i3.1761

Abstract

Understanding the Koran is the most important aspect of Muslim life that requires dedication, time and in-depth knowledge. Especially in understanding the interpretation of the verses that we need. Not only textual but also contextual in understanding asbabun nuzul, the relationship between verse 1 and other verses, munasabah verses and others, what is really needed is in-depth (abstract) knowledge, not just written and systematic. In the digital era, artificial intelligence (AI) has emerged as a tool that can facilitate the understanding of the Qur'an in a revolutionary way. Thus, this research explains how artificial intelligence (AI) can provide accurate interpretation results that are in accordance with well-known interpretations. In the interpretation of the verses of the Qur'an, it is not only textual but also contextual. And how AI can provide new impetus in efforts to understand the eternal messages of the Koran. The method used in this research uses the Library Research method, which involves searching for reading sources in books, journals and libraries
Pembinaan Tahsin Al-Qur'an untuk Pengenalan dan Pelafalan Huruf Hijaiyah di Madrasah Diniyah Takmiliyah Misbahus Sudur Abd. Basid; Qurrotul Layyinah; Ahmad Kholilurrohman
Jurnal Pengabdian Masyarakat Vol. 3 No. 2 (2024): Desember 2024
Publisher : Unity Academy

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70340/japamas.v3i2.157

Abstract

The lack of understanding of makharijul huruf and tajwid among students at Madrasah Diniyah Takmiliyah Misbahus Sudur affects the quality of Quranic recitation. The issue includes errors in pronouncing Hijaiyah letters and improper application of tajwid rules. The objective of this Community Service Program (PkM) is to enhance students' Quranic reading skills through the talaqqi method, which involves direct face-to-face teaching between teacher and student. The training was attended by 16 students and conducted three times a week, with additional practice sessions on other days. The materials covered included the introduction of Hijaiyah letters, makharijul huruf, and tajwid rules, delivered through direct practice and repetitive drills. The results showed significant improvement, with 90% of students able to pronounce Hijaiyah letters correctly and 85% of students successfully applying basic tajwid rules in their Quranic recitation. However, challenges remain in the form of limited availability of qualified teachers. The conclusion emphasizes the importance of integrating makharijul huruf and tajwid learning into the madrasah curriculum and calls for further support from relevant stakeholders to address the shortage of trained teachers. With the right approach, students are expected to read the Quran more accurately and correctly according to tajwid principles.
Pembinaan Al-Qur’an Serta Penanaman Moral kepada Siswa Musala Al-Muhakim Randutata Paiton Probolinggo Abd. Basid; Rifqatul Husna; Abd. Somad; Luthviyah Romziana
PARTISIPATORY Vol 4 No 1 (2025): PARTICIPATORY: Jurnal Pengabdian Masyarakat
Publisher : LPPM IAI TABAH

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58518/participatory.v4i1.3354

Abstract

The community service activities (PkM) that we conducted were aimed at making students of Musala Al-Muhakim Randutata Paiton Probolinggo accustomed to reading the Qur'an fluently and fluently, and forming good morals. We chose the halaqah learning method because in our opinion this method is the most effective. The first solution is to hold teaching and learning activities (KBM) to read the Qur'an and also deepen the knowledge of reading the Qur'an, such as Tajwid Science and makharij al-khuruf based on the halaqah that has been determined previously. And the second solution includes knowledge (cognitive), feelings (feeling), and actions (action). After carrying out community service (PkM) at Musala Al-Muhakim Randutata Paiton Probolinggo, we can conclude that community service activities (PkM) have a positive effect on students of Musala Al-Muhakim Randutata Paiton Probolinggo in fluency in reading the Qur’an and improving morals.
Pendidikan Islam Sebagai Way of Life; Refleksi Pencarian Spektrum Generasi Profetik Abd. Basid
At- Ta'lim : Jurnal Pendidikan Vol. 5 No. 2 (2019): June
Publisher : LP3M Universitas Islam Zainul Hasan Genggong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36835/attalim.v5i2.68

Abstract

Islam with its teachings from the Qur’an and the Hadith which are enriched by interpreters and takwil of the ulamas has shown clearly and highly to various problems found in education. Therefore we do not say wrongly that epistemologically, Islam has a unique concept of education, namely Islamic education. Islamic education as rational and empirical knowledge of Islamic education, outlines educational theory that can be applied in the activities of the teaching and learning process. Islamic teaching views humans as body, mind and heart. The view of Islam is different from the west who sees humans as mere bodies and minds. The logical consequence of this view is that the curriculum, methods and other components do not pay attention to just one aspect. Physical, reason and conscience have the same place in Islamic education. And only as Islamic teachings have guided humans to become whole human beings, including also about how the concept and orientation of education in Islam. Keywords: Islamic education as a way of life
RESISTENSI PEMIMPIN NON-MUSLIM DI INDONESIA: Pemetaan Varian dan Kepentingan Moh. Azizi; Abd. Basid; Abd. Rahman
Jurnal Studi Qur'an dan Tafsir Vol. 1 No. 1 (2022): Juni
Publisher : Program Studi Ilmu Al-Qur’an dan Tafsir, Fakultas Ushuluddin, Universitas Annuqayah (UA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59005/jsqt.v1i1.229

Abstract

Abstract The issue of non-muslim leadership in a country with a majority muslim population, but not in the form of a religious state like Indonesia or secular countries, appears to be a necessity. Indonesian citizens feel this concern, while the general public may not share the same view. That is evident from the resistance often expressed in various mass actions in the name of religion, with various interests behind them. This paper aims to answer two questions: How do certain groups resist non-muslim leaders in Indonesia? What are the variations and interests of resistance to non-muslim leaders that surround them? The research is qualitative and focuses on library research. Michel Foucault's theory and the phenomenological study approach are used to thoroughly analyse the meaning of the participants' perspectives on themselves and their society. The study concludes that resistance to non-Muslim leaders is divided into three groups: Firstly, FPI was formed due to dissatisfaction with the role of the government, the injustice and suffering of Indonesian muslims, and the duty of Muslims to uphold the dignity of religion and muslims itself. Secondly, HTI was formed to reject the democratic political system and demand the establishment of an Islamic caliphal system. Thirdly, MUI is a group formed to reject things on social and religious excuses. Keywords: Non-Muslim Leaders, Religious Organizations, Phenomenology
DINAMISITAS PENDEKATAN SUFISME DALAM WACANA PENAFSIRAN AL-QUR’AN Musyfiqur Rosyi; Abd. Basid; Moh. Asy'ari Muthhar
Jurnal Studi Qur'an dan Tafsir Vol. 2 No. 1 (2023): Juni
Publisher : Program Studi Ilmu Al-Qur’an dan Tafsir, Fakultas Ushuluddin, Universitas Annuqayah (UA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59005/jsqt.v2i1.240

Abstract

Abstract The Sufistic tradition is a significant aspect of Islamic civilisation's history and a new direction in Qur'anic interpretation methodology. The epistemology developed by the Sufis for interpreting the Qur'an is closely tied to the symbolism of the holy verses, which metaphorically presented as the sacred soul's orientation towards God. The Sufis interpret the verses by delving into their meaning with doctrines and spiritual experiences, going beyond the text's literal meaning. This style of interpretation represents a distinct variation in the field of interpretation. It becomes two variants, namely nadzari and isyari. The author aims to show how the Sufi paradigm affects the interpreting world. The discourse surrounding Sufi interpretation and its development over time will be explored. This research aims to reveal, unravel, and trace the growth of the discourse of interpretation throughout history using the historical analytical method and literature references. The study concludes that the natural Sufi figures interpret the Qur'an by synchronising it with their received signals, focusing on 'al-ahwal' and 'al-maqamat', commonly known as: 'tasawuf stations.' The phenomenon of Sufi interpretation is noteworthy due to the variety of responses it elicits, both supportive and critical. It is important to note that the trend of Sufism studies must impact the realm of Qur'anic interpretation, as the Qur'an will continue to be the focus of attention and research in the development of science. Keywords: Sufism, Quranic Interpretation
MELURUSKAN KISAH CINTA YUSUF-ZULAIKHA; Analisis Riwayat Israiliyat dalam Kitab Jâmi’ Al-Bayân Karya Imam Al-Thabari Fairuz Zabadi; Abd. Basid
Jurnal Studi Qur'an dan Tafsir Vol. 2 No. 2 (2023): Desember
Publisher : Program Studi Ilmu Al-Qur’an dan Tafsir, Fakultas Ushuluddin, Universitas Annuqayah (UA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59005/jsqt.v2i2.244

Abstract

Abstract Israiliyat spread widely through books of interpretation, stories of the prophets, and not infrequently from the talks of a few missionaries. In the case of Yusuf-Zulaikha, Israel succeeded in making the majority of Muslims in various parts of the world almost (or even already) believe that Zulaikha was the name of the wife of the king of Egypt who later became the wife of Prophet Yusuf. It is proven to be believed by the occurrence of Yusuf and Zulaikha's name in the prayers of the wedding ceremony. This research aims to reveal two things: First, what is the history of Israiliyat in the book Jamî' al-Bayân 'an Ta'wîli Âyât al-Qurân that is related to the story of Yusuf-Zulaikha? And Second, what is the quality of the Israeli narratives? To achieve that purpose, the writer relies on two theories at once. First, the historical theory that functions as research material to find out the consistency or inconsistency of the history of Israel; Second, the theory of al-jarh wa al-ta'dîl which is useful to know the credibility of each narrator. The connection between one narrator and another narrator will also be thoroughly studied through this theory. By using the qualitative research method, this research will produce the conclusion that, the enlightenment that is a little surprising that the assumption that is almost believed by the majority of Muslims about Zulaikha as the wife of al-'Aziz who later became the wife of Prophet Yusuf is sourced from the history of Israiliyat has so many flaws that it is not can be accepted, let alone believed to be true. Keywords: Israiliyat, Al-Thabar, Jami’ Al-Bayan, Youssef Zalkha
RELEVANSI KISAH POTRE KONENG DENGAN SITI MARYAM DALAM AL-QUR’AN Moh. Ainul Yaqin; Abd. Basid; Masykur Arif
Jurnal Studi Qur'an dan Tafsir Vol. 3 No. 1 (2024): Juni
Publisher : Program Studi Ilmu Al-Qur’an dan Tafsir, Fakultas Ushuluddin, Universitas Annuqayah (UA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59005/jsqt.v3i1.537

Abstract

There is a similarity between the story of Potre Koneng in the Madura legend with the story of Siti Maryam either in the personality or with the peculiarity of both. The most visible thing in both stories is that they gave birth to a baby without any sexual relations or marriage; therefore, the relevancy of these two stories is attractive to discuss. This research aims to answer three questions. First, how was the story of Potre koneng? Second, how was the story of Siti Maryam in al-Quran? Third, does the story of Potre Koneng have relevance to the story of Siti Maryam in al-Quran? The method or approach used in this research is non-interactive qualitative, focusing on concept analysis. While analytical technique in this research is documentation. The relevancy of these two stories is in the personality of both: obedient devotees. Siti Maryam was a woman who loved to worship Allah, accordingly, she was willing not to live with her family and to decide to leave for Mihrab to be close to God. In addition, Potre Koneng was a woman who was diligent in performing religious service. She preferred to meditate in Payudan cave than to marry. Furthermore, Potre koneng and Siti Maryam were pregnant without any sexual relations or marriage. What was different was the pregnancy process. Potre Koneng was pregnant by way of dreaming of having sexual relations with Adipoday when meditating in the cave of Payudan. Besides, Siti Maryam underwent the pregnancy by spirit blowing with the angel Gabriel mediator.
QUR’AN IN DAILY LIFE: Studi Visualisasi Mushaf Al-Qur’an di Era Post-Modernisme Rohimatus Sholihah; Fathurrosyid; Abd. Basid
Jurnal Studi Qur'an dan Tafsir Vol. 3 No. 2 (2024): Desember
Publisher : Program Studi Ilmu Al-Qur’an dan Tafsir, Fakultas Ushuluddin, Universitas Annuqayah (UA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59005/jsqt.v3i2.539

Abstract

One of Quran's privileges is that reading it is worship. Basically, all of worships which is recommended by religion have process of closing to Allah. Reading al-Qur'an also have certain manners. One of them is ablution, reading it in holy and clean place, reading it slowly and humblely. Qur'an in daily life is one of Muslim's effort to unifies Quranic values with postmodern society life. By Qur'an in daily life, postmodern Muslim is expected to be able reading the Qur'an easily. Therefore, visualization of mushaf is needed which is developed and its form, style and composition are alluring. So that al-Qur'an is printed as interesting forms as possible and accessible whenever and wherever. But, all the convenience obtained cause Muslims not to take care manners of reading the Qur'an so that it is read in carelessly places. Finally, virtue value of reading the Qur'an is not obtained. Using visualization of mushaf theory, this research intends to reveal two things. First, what is meant by Qur'an in daily life? Second, how is practice of Qur'an in daily life according to comentators? This research produces two conclusion. First, Qur'an in daily life is a concept which move on from assumption that Quran is positioned as source of Muslims life, so that presumed there is interaction between Quran and them. Second, there are certain manners of reading the Quran which refer to Quranic verses, for example QS. An-Nahl [16]: 98, QS. Al-Muzzammil [73]: 4, and QS. Shaad [38]: 29. Reading ta'awwuż, when someone will read Qur'an, reading it slowly and reading it by reflecting its meaning (tadabbur).
Co-Authors Abd. Mun’em Abd. Rahman Abd. Somad Ahmad Kholilurrohman Fadoilur Rohman Fairuz Zabadi Faishal Khair Fathurrosyid . Ilyas Khilmi, Akhmad Saifudin Lailatul Qomariyah Luthviyah Romziana M. Fadil Asa Fatahillah Sunandar Masykur Arif Misbahul Arifin Moh Bayu Bahtiar Ramadhani Moh Hafidul Ahkam Moh. Ainul Yaqin Moh. Asasuddin Moh. Asy'ari Muthhar Moh. Azizi Musyfiqur Rosyi Qurrotul Layyinah Rifqatul Husna Rohimatus Sholihah Roidul Wafa Sabilil Maula Syarif Hidayatullah