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All Journal El-HARAKAH : Jurnal Budaya Islam Hunafa: Jurnal Studia Islamika PALASTREN ISLAMICA: Jurnal Studi Keislaman Al-Ihkam: Jurnal Hukum dan Pranata Sosial OKARA: Jurnal Bahasa dan Sastra Jurnal At-Tibyan: Jurnal Ilmu Alqur’an dan Tafsir Prosiding Seminar Nasional Sains dan Teknologi Terapan El-Furqania : Jurnal Ushuluddin dan Ilmu-Ilmu Keislaman Tafhim Al-'Ilmi : Jurnal Pendidikan dan Pemikiran Islam SUHUF: Jurnal Pengkajian Al-Qur'an dan Budaya ARSY : Jurnal Aplikasi Riset kepada Masyarakat Jumat Keagamaan: Jurnal Pengabdian Masyarakat Hunafa: Jurnal Studia Islamika ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Jurnal Pengabdian Kepada Masyarakat Al'Adalah Cognitive Jurnal Studi Al-Qur’an dan Tafsir (JSQT)
Fathurrosyid .
Institut Ilmu Keislaman Annuqayah (INSTIKA) Guluk-Guluk
Religion Arts Humanities Computer Science & IT Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Public Health Social Sciences Other

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RATU BALQIS DALAM NARASI SEMIOTIKA AL QUR’AN Fathurrosyid, Fathurrosyid
PALASTREN Vol 6, No 2 (2013): PALASTREN
Publisher : STAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Penelitian ini membahas perspektif wacana dan hubungan gender dalam Al-Qur’an, terutama di wilayah publik politikdengan menggunakan kisah objek formal, Ratu Balqis di Kerajaan Saba’ di Qs. al-Naml (27): 29-44.Menerapkan semiotika yang memberi arti dan maknayang mampu merekonstruksi pemahaman yang telah terkesan kaku dan eksklusif pada kisah Ratu Balqis.Melalui pemahaman semiotik, hubungan antara pria dan wanita mengacu pada simbol kesetaraan gender di antara mereka. Dalam konteks ayat-ayat ini Ratu Balqis ternyata menjadi simbol feminis sejati dengan menjelaskanketaatan dan penyerahan dirinya hanya untuk Allah swt,bukan untuk Nabi Sulaiman. Karena keduanya adalah hamba Allah swt yang tidak boleh mengklaim dirinya superior, sementara yang lain ditekan sebagai inferior.Keterlibatan Nabi Sulaiman dalam pengakuan Balqi sadalah hanya sebagai aktor dan mediator yang membuat mereka mengadopsi teologi monotheisme.kata kunci: Semiotika, Al-Qur’an, Ratu Balqis, Gender. This study tried to dismantle the discourse and genderrelations perspective of the Qur’an, especially in thepublic-political region by using formal object tale, of Queen Balqis in the Kingdom of Saba’ on Qs. al-Naml(27):29 - 44. Applying semiotics that signed meaning andsignificance was able to reconstruct the understanding which has been impressed rigid, exclusive and misogynicon the story of Queen Balqis. Through a semiotic understanding, relationships between men and women refer to the gender equality symbols between them. Inthe context of these verses, Queen Balqis turned outto be a true feminist symbol through clarifying herobedience and submission only to Allah swt, not toProphet Solomon. Because both are the servants of Allahswt that should not be claiming to be the superior, whileothers are suppressed as the inferior. The involvement of Prophet Solomon in Balqis’ confession was merely as theactor and mediator that made them adopting a theology of monotheism.Keywords: Semiotics, Al-Qu’an, Queen Balqis, Gender
TIPOLOGI IDEOLOGI RESEPSI AL QURAN DI KALANGAN MASYARAKAT SUMENEP MADURA Fathurrosyid, Fathurrosyid
El-HARAKAH (TERAKREDITASI) Vol 17, No 2 (2015): EL HARAKAH
Publisher : UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (319.836 KB) | DOI: 10.18860/el.v17i2.3049

Abstract

Islamic teachings in the Quran are fused in the community life of West Pakandangan Village, district Bluto at Sumenep Madura. It is not only expressed through reading and exploring the moral messages, or is treated as magical and powerful objects, but also is an aesthetic reception. For instance using a piece of written verses as accessories at homes, mosques and others. This research is qualitative in nature, employing both literary review and field research. It uses phenomenological analysis and content analysis. The findings show; first, the ideological typology of Quran reception in West Pakandangan involves exegetical, aesthetic and functional receptions. Second, the surface structure of reception symbols presents the religious community. While the deep structure exists in the form of social harmony, social stratification, educational media and pragmatic logical structure on the miracle of Quran. Thirdly, the typology reception of West Pakandangan society in the discourse of Quran and commentary can be categorized as a realist and transformative interpretation, that is dialectic and negotiated interpretation with the social context developed in the community. Ajaran-ajaran Islam yang termuat dalam al Quran sudah menyatu dalam kehidupan masyarakat Desa Pakandangan Barat, Kecamatan Bluto, Kabupaten. Sumenep Madura. Penyatuan tersebut selain diekspresikan dengan cara dibaca dan dikaji pesan-pesan moralnya, diperlakukan sebagai “benda ajaib” yang berkekuatan magic, juga diresepsi secara estetis. Misalnya potongan ayat ditulis dan dijadikan aksesoris rumah, masjid dan lainnya. Penelitian ini berjenis penelitian kualitatif, yaitu penelitian kepustakaan dan penelitian lapangan sekaligus. Analisis yang digunakan adalah analisis fenomenologis dan analisis isi. Hasil penelitian ini menyimpulkan; pertama, tipologi ideologi resepsi al Quran di Pakandangan Barat, berupa resepsi eksegetis, resepsi estetis dan resepsi fungsional. Kedua, struktur luar (surface structure) simbolisasi resepsi menunjukkan sebagai masyarakat yang religius. Sementara struktur dalamnya (deep structure) berupa harmonisasi sosial, stratifikasi sosial, media edukatif dan struktur logika pragmatis tentang kemukjizatan al Quran. Ketiga, tipologi resepsi masyarakat Pakandangan Barat dalam diskursus ilmu al Quran dan tafsir dapat dikategorikan sebagai tafsir realis dan transformatif, yaitu tafsir yang berdialektika dan bernegosiasi dengan konteks sosial yang sedang berkembang di masyarakat.
MEMAHAMI BAHASA ALQURAN BERBASIS GRAMATIKAL (Kajian tehadap Kontribusi Pragmatik dalam Kajian Tafsir) Fathurrosyid, Fathurrosyid
Jurnal At-Tibyan: Jurnal Ilmu Alquran dan Tafsir Vol 3 No 1 (2018): Volume 3 No. 1, Juni 2018
Publisher : Department of Alquran Science and Interpretation of the Faculty of Ushuluddin, Adab, and Dawah of IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/tibyan.v3i1.487

Abstract

Interacting with the verses of the Quran by conducting analytical activities that stop at the linguistic context and its grammatical structure will not be sufficient to pursue the ultimate truth (maqasid asasiyah). Under such conditions, a secondary device is required to open layers of messages that are settled in text that can not be comprehensively understood from the grammatical perspectives of the text. The device in the study of linguistics is called pragmatic. Pragmatic presence in linguistic studies is context-dependent. The context intended in this pragmatic is not only the personalized context of the -particular (asbab al-nuzul khassah), but also the universal self-impersonal context (asbab al-nuzul ammah).Based on the above phenomenon, this research is about to reveal three important issues; First, what is the theory of pragmatics and pragmatics of the Quran ?.Secondly, how is the basic assumption of the Quranic pragmatics and the steps? Third, what are the contributions of pragmatic theory in the study of Quranic commentary ?. The goal, in addition to knowing the intent of pragmatic theory and pragmatics of the Quran, is also to unravel the basic assumptions of the Quranic pragmatics and what are their contributions in the study of tafsir.This research is library research. The primary data source is the Quran about the story of Maryam, while the secondary data is in the form of books of tafsir or books relevant to the theme of the story and pragmatic theory. The procedure is linguistic analysis using critical discourse analysis to reveal the ideology tucked behind the language and phenomenological analysis of the discourses that are told to dismantle the contribution of pragmatic theory in the study of the Quranic commentary.This study yields the following conclusions: First, the pragmatics of the Quran is a discipline that examines the Qurân from the standpoint of the relationship between the dyberic linguistic context; and triadic non-linguistic contexts. Secondly, the basic assumption of pragmatics of the Quran is because this scripture does not descend in empty space, but has a dialectical connection to Arab socio-cultural reality. In addition, the Quran is a holy book that uses the language media that is full of meaning and subjectivity of the mufassir. Thirdly, the contribution of prasetics in the study of Quranic interpretation shows that, (a) the presence of the theory of perlokusi as the instrument of determining the meaning of speakers whether in the form of declarative, imperative or other sentences. (b) implicatures as a deadlock solution of textual grammatical understanding and (c) the presence of pragmatics itself as a tool of understanding based on its context oriented to appropriateness in meaning and oriented appropriateness in form.
RATU BALQIS DALAM NARASI SEMIOTIKA AL QUR’AN Fathurrosyid, Fathurrosyid
PALASTREN Jurnal Studi Gender Vol 6, No 2 (2013): PALASTREN
Publisher : STAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/palastren.v6i2.986

Abstract

Penelitian ini membahas perspektif wacana dan hubungan gender dalam Al-Qur’an, terutama di wilayah publik politikdengan menggunakan kisah objek formal, Ratu Balqis di Kerajaan Saba’ di Qs. al-Naml (27): 29-44.Menerapkan semiotika yang memberi arti dan maknayang mampu merekonstruksi pemahaman yang telah terkesan kaku dan eksklusif pada kisah Ratu Balqis.Melalui pemahaman semiotik, hubungan antara pria dan wanita mengacu pada simbol kesetaraan gender di antara mereka. Dalam konteks ayat-ayat ini Ratu Balqis ternyata menjadi simbol feminis sejati dengan menjelaskanketaatan dan penyerahan dirinya hanya untuk Allah swt,bukan untuk Nabi Sulaiman. Karena keduanya adalah hamba Allah swt yang tidak boleh mengklaim dirinya superior, sementara yang lain ditekan sebagai inferior.Keterlibatan Nabi Sulaiman dalam pengakuan Balqi sadalah hanya sebagai aktor dan mediator yang membuat mereka mengadopsi teologi monotheisme.kata kunci: Semiotika, Al-Qur’an, Ratu Balqis, Gender. This study tried to dismantle the discourse and genderrelations perspective of the Qur’an, especially in thepublic-political region by using formal object tale, of Queen Balqis in the Kingdom of Saba’ on Qs. al-Naml(27):29 - 44. Applying semiotics that signed meaning andsignificance was able to reconstruct the understanding which has been impressed rigid, exclusive and misogynicon the story of Queen Balqis. Through a semiotic understanding, relationships between men and women refer to the gender equality symbols between them. Inthe context of these verses, Queen Balqis turned outto be a true feminist symbol through clarifying herobedience and submission only to Allah swt, not toProphet Solomon. Because both are the servants of Allahswt that should not be claiming to be the superior, whileothers are suppressed as the inferior. The involvement of Prophet Solomon in Balqis’ confession was merely as theactor and mediator that made them adopting a theology of monotheism.Keywords: Semiotics, Al-Qu’an, Queen Balqis, Gender
MEMAHAMI BAHASA ALQURAN BERBASIS GRAMATIKAL (Kajian tehadap Kontribusi Pragmatik dalam Kajian Tafsir) Fathurrosyid, Fathurrosyid
At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir Vol 3 No 1 (2018): Volume 3 No. 1, Juni 2018
Publisher : Department of Alquran Science and Interpretation of the Faculty of Ushuluddin, Adab, and Da'wah of IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/tibyan.v3i1.487

Abstract

Interacting with the verses of the Qur'an by conducting analytical activities that stop at the linguistic context and its grammatical structure will not be sufficient to pursue the ultimate truth (maqasid asasiyah). Under such conditions, a secondary device is required to open layers of messages that are settled in text that can not be comprehensively understood from the grammatical perspectives of the text. The device in the study of linguistics is called pragmatic. Pragmatic presence in linguistic studies is context-dependent. The context intended in this pragmatic is not only the personalized context of the -particular (asbab al-nuzul khassah), but also the universal self-impersonal context (asbab al-nuzul 'ammah).Based on the above phenomenon, this research is about to reveal three important issues; First, what is the theory of pragmatics and pragmatics of the Qur'an ?.Secondly, how is the basic assumption of the Qur'anic pragmatics and the steps? Third, what are the contributions of pragmatic theory in the study of Qur'anic commentary ?. The goal, in addition to knowing the intent of pragmatic theory and pragmatics of the Qur'an, is also to unravel the basic assumptions of the Qur'anic pragmatics and what are their contributions in the study of tafsir.This research is library research. The primary data source is the Qur'an about the story of Maryam, while the secondary data is in the form of books of tafsir or books relevant to the theme of the story and pragmatic theory. The procedure is linguistic analysis using critical discourse analysis to reveal the ideology tucked behind the language and phenomenological analysis of the discourses that are told to dismantle the contribution of pragmatic theory in the study of the Qur'anic commentary.This study yields the following conclusions: First, the pragmatics of the Qur'an is a discipline that examines the Qur'ân from the standpoint of the relationship between the dyberic linguistic context; and triadic non-linguistic contexts. Secondly, the basic assumption of pragmatics of the Qur'an is because this scripture does not descend in empty space, but has a dialectical connection to Arab socio-cultural reality. In addition, the Qur'an is a holy book that uses the language media that is full of meaning and subjectivity of the mufassir. Thirdly, the contribution of prasetics in the study of Qur'anic interpretation shows that, (a) the presence of the theory of perlokusi as the instrument of determining the meaning of speakers whether in the form of declarative, imperative or other sentences. (b) implicatures as a deadlock solution of textual grammatical understanding and (c) the presence of pragmatics itself as a tool of understanding based on its context oriented to appropriateness in meaning and oriented appropriateness in form.
UNMISSED FEMALE BABY IN THE QUR’AN: Fathurrosyid, Fathurrosyid
Hunafa: Jurnal Studia Islamika Vol 15 No 1 (2018): QURANIC STUDIES
Publisher : State Institute of Islamic Studies (IAIN) Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (510.668 KB) | DOI: 10.24239/jsi.v15i1.509.69-93

Abstract

This research raises two main issues; First, what is a literary psychology? Second, how is the psychological construction of Maryam in the Qur’an from the perspective of literary psychology? The method used is descriptive-analytical based on the theory of literary psychology. In the context of the story of Maryam, the study of psychology that is intended is the theory of psychoanalysis and complex psychology, especially extrovert and introvert types. This study concludes; First, literary psychology is a form of study and analysis based on the psychological point of view dealing with life events. Second, psychological construction of Maryam in the Qur’an includes; (a) The psychology of convergence between empiricism and nativism. (b) Maryam’s personality structure includes the id, ego and super ego narrated in Maryam [19]: 18, 20 and 22. (c) The personality typology of Maryam is an introvert figure. The indicator is in Maryam [19]: 26 who prefers the “eat and drink” commandment to the “be happy” commandment. The grammatical structure is to consider introvert typology oriented to emotional eating.
Analisis Pengaruh Skala Terhadap Terhadap Uji Kuat Tekan Uniaksial Pada Batu Andesit Cahyono, Yudho Dwi Galih; Utamakno, Lakon; Sasti, Sylvesiana Ayunida; Yama, Gabriela Vionny; Fathurrosyidi, Muhammad; Allobunga, Sigit
Prosiding Seminar Nasional Sains dan Teknologi Terapan 2020: Memberdayakan Riset dan Inovasi untuk Teknologi yang Berkelanjutan
Publisher : Institut Teknologi Adhi Tama Surabaya

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Abstract

Kondisi batuan secara umum memiliki sifat homogen, kontinu dan isotrop. Namun kondisi dilapangan batuan memiliki sifat heterogen, diskontinu dan anisotrop. Kondisi ini dipengaruhi oleh perbedaan skala batuan antara di laboratorium dan di alam. Salah satu pengujian untuk mengetahui perbedaan sifat tersebut dengan melakukan uji kuat tekan uniaksial. Sedangkan batuan yang digunakan adalah batuan Andesit yang merupakan jenis batuan beku. Tujuan dari penelitian ini yaitu untuk menganalisis pengaruh skala terhadap kuat tekan uniaksial. Penelitian dilakukan di Laboratorium. Hasil  pengaruh skala terhadap kuat tekan uniaksial menunjukkan bahwa semakin besar ukuran contoh maka semakin rendah nilai kuat tekan yang diperoleh. Pada ukuran contoh 40 mm, 50 mm, dan 60 mm memiliki kekuatan batuan berturut-turut 46,592 MPa, 44.47 MPa, dan 37,83 MPa. sedangkan  tingkat pengaruhnya cukup signifikan untuk jenis batuan andesit juka dibandingkan dengan batuan dolomit yang tergolong batuan sedimen
RATU BALQIS DALAM NARASI SEMIOTIKA AL QUR’AN Fathurrosyid Fathurrosyid
PALASTREN Jurnal Studi Gender Vol 6, No 2 (2013): PALASTREN
Publisher : STAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/palastren.v6i2.986

Abstract

Penelitian ini membahas perspektif wacana dan hubungan gender dalam Al-Qur’an, terutama di wilayah publik politikdengan menggunakan kisah objek formal, Ratu Balqis di Kerajaan Saba’ di Qs. al-Naml (27): 29-44.Menerapkan semiotika yang memberi arti dan maknayang mampu merekonstruksi pemahaman yang telah terkesan kaku dan eksklusif pada kisah Ratu Balqis.Melalui pemahaman semiotik, hubungan antara pria dan wanita mengacu pada simbol kesetaraan gender di antara mereka. Dalam konteks ayat-ayat ini Ratu Balqis ternyata menjadi simbol feminis sejati dengan menjelaskanketaatan dan penyerahan dirinya hanya untuk Allah swt,bukan untuk Nabi Sulaiman. Karena keduanya adalah hamba Allah swt yang tidak boleh mengklaim dirinya superior, sementara yang lain ditekan sebagai inferior.Keterlibatan Nabi Sulaiman dalam pengakuan Balqi sadalah hanya sebagai aktor dan mediator yang membuat mereka mengadopsi teologi monotheisme.kata kunci: Semiotika, Al-Qur’an, Ratu Balqis, Gender. This study tried to dismantle the discourse and genderrelations perspective of the Qur’an, especially in thepublic-political region by using formal object tale, of Queen Balqis in the Kingdom of Saba’ on Qs. al-Naml(27):29 - 44. Applying semiotics that signed meaning andsignificance was able to reconstruct the understanding which has been impressed rigid, exclusive and misogynicon the story of Queen Balqis. Through a semiotic understanding, relationships between men and women refer to the gender equality symbols between them. Inthe context of these verses, Queen Balqis turned outto be a true feminist symbol through clarifying herobedience and submission only to Allah swt, not toProphet Solomon. Because both are the servants of Allahswt that should not be claiming to be the superior, whileothers are suppressed as the inferior. The involvement of Prophet Solomon in Balqis’ confession was merely as theactor and mediator that made them adopting a theology of monotheism.Keywords: Semiotics, Al-Qu’an, Queen Balqis, Gender
Feminisme Kisah Maryam dalam al-Qur'ān dan Rekonstruksi Pemahaman Gender Perspektif Pragmatik Fathurrosyid Fathurrosyid
Islamica: Jurnal Studi Keislaman Vol. 10 No. 2 (2016): Maret
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (684.688 KB) | DOI: 10.15642/islamica.2016.10.2.349-373

Abstract

This article discusses the story of Maryam in the Qur'ān with a pragmatic approach. This is because Maryam is textually a phenomenal figure, she even overcomes the social status of women such as Āishah and Fāṭimah, so the name is documented in a special chapter popularly known as Surat Maryam. The article concludes that the construction of the theory of pragmatics against the Qur'ān is a discipline that examines the Qur'ān from the perspective of the relationship between linguistic context that is both dyadic and non-linguistic context that is triadic. The form of feminism is the story of Mary in the perspective of speech acts and implicatures in pragmatic approach of the Qur'ān that includes access to voice disappointment and resistance against misogynistic traditions contained in Q.S. Āli 'Imrān [03]: 36, gets access to educational rights contained in Q.S. Āli 'Imrān [03]: 37, access to implement spiritual teachings in public areas in Q.S. Āli 'Imrān [03]: 43, access to performs an injunction against the practice of sexual harassment in Q.S. Maryam [19]: 18 and a mother’s responsibility to provide security and comfort for the baby so that the baby did not die of starvation due to malnutrition he suffered.
ISLAM PROGRESIF VERSI ABDULLAH SAEED (Ikhtiar Menghadapi Problem Keagamaan Kontemporer) Fathurrosyid .
AL-IHKAM: Jurnal Hukum & Pranata Sosial Vol. 10 No. 2 (2015)
Publisher : Faculty of Sharia IAIN Madura collaboration with The Islamic Law Researcher Association (APHI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/al-lhkam.v10i2.722

Abstract

This article dissects the Abdullah Saeed’s notion on Progressive Islam. According to him, progressive Moslem is someone or a group that believes that the socio-religious changes in the contemporary era will not find a solution if the old paradigm of the methodology in the form of devices, without the integrative-interconnective process performed with contemporary scientific disciplines. Therefore, there is a substantive difference between the contemporary problems and the classical problems. In this regard, Saeed offers seven methodologies reinterpret religious texts. First, give attention to the context and dynamics of the socio-historical. Second, realize that there are some topics that are not covered by the Qur because the time has not arrived at the time of the decline. Third, realize that every reading of the scriptures should be guided by the principles of compassion, fairness and honesty. Fourth, know that the Qur recognize a hierarchy of values. Fifth, knowing that it is allowed to move from one concrete example of the generalization. Sixth, should be careful in using other texts of the classical tradition, especially with regard to its authenticity. Seventh, the main focus on the needs of contemporary Moslems.Copyright (c) 2016 by Al-Ihkam. All right reservedDOI: 10.19105/al-ihkam.v10i2.722
Co-Authors Abd. Basid Abd. Warits Abdul Hakim Ahmad Jauhari Abbas Alfan Shidqon Allobunga, Sigit Ana Fithrotul Jannah Fairuzah Fairuzah, Fairuzah Kahar, Abd. Moh Fadllurrahman Moh. Muhyan Nafis Mokhtar, Wan Khairul Aiman Wan Muthhar, Moh. Asy'ari Rijalu Gunawan Rofiki Rohimatus Sholihah Samheri, Samheri Sasti, Sylvesiana Ayunida St. Aziziyah Susanto, Ahmad Budi Syahirul Alim, Moh. Utamakno, Lakon Wahyu Afifurrahman Wardatun Nadhiroh, Wardatun Warits, Abd Yama, Gabriela Vionny