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Ade Jaya Suryani
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iseaes@uinbanten.ac.id
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+6281385529992
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iseaes@uinbanten.ac.id
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UIN Sultan Maulana Hasanuddin Banten Sukajaya, Kec. Curug, Serang, Provinsi Banten
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Kota serang,
Banten
INDONESIA
Indigenous Southeast Asian and Ethnic Studies
Published by Universitas Islam Negeri Sultan Maulana Hasanuddin Banten
ISSN : -     EISSN : 30907195     DOI : https://doi.org/10.32678/iseaes
Core Subject : Humanities, Social,
Humanities Social Sciences
The scope and focus of Indigenous Southeast Asian and Ethnic Studies include a comprehensive examination of indigenous communities within Southeast Asia and ethnic studies globally, exploring their complex interactions with socio-political, economic, and cultural forces. The journal is dedicated to fostering interdisciplinary scholarship that amplifies indigenous voices, delving into topics such as state policies, globalisation, governance, and cultural resilience. By encouraging diverse methodological approaches and collaborative research, the journal aims to advance knowledge, promote social justice, and contribute to the sustainable development of indigenous societies in the region.
Arjuna Subject : Ilmu Sosial - Antropologi
Articles 15 Documents
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Voices from the Forest: Indigenous Perspectives on Conservation and Cultural Identity in Southeast Asia Jambunanda, Ahmad Jamaludin; Musa, Muhammad Amin; Karimuddin, Karimuddin; Jassey, Lamin; Muparikhah, Dalilatul
Indigenous Southeast Asian and Ethnic Studies Vol. 1 No. 2 (2025): September
Publisher : Universitas Islam Negeri Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/iseaes.v1i2.22

Abstract

This article examines the critical role of Indigenous Peoples in Southeast Asia in both nature conservation and cultural preservation. Employing a qualitative methodological approach, this study incorporates case studies from Indonesia, Malaysia, and Vietnam. Data collection was conducted through literature reviews of reputable sources and interviews with indigenous community members. The findings highlight the unique knowledge and traditions Indigenous Peoples uphold in sustaining cultural and environmental heritage. However, they encounter a range of challenges, including land disputes, the adverse effects of climate change, and systemic discrimination against unrecognised indigenous rights. This article seeks to articulate the key arguments and contributions of research in advocating for the legal protection and recognition of Indigenous Peoples’ rights, while also examining the role of mass media in fostering public awareness of their struggles. It is anticipated that the findings of this study will serve as a foundation for formulating policies that more effectively support the sustainability of both indigenous communities and their environment.
What's 'Wisdom' in Local Wisdom Imaginaries on Indigenous Research? Mahaswa, Rangga Kala; Hardiyanti, Hardiyanti
Indigenous Southeast Asian and Ethnic Studies Vol. 1 No. 2 (2025): September
Publisher : Universitas Islam Negeri Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/iseaes.v1i2.23

Abstract

The abundance of studies on local wisdom in Indonesia is evident from a Google Scholar search, which yields a wealth of resources. However, the concept of local wisdom and its distinction from related terms such as ‘local knowledge’ and ‘indigenous knowledge’ remains unclear. This article seeks to clarify the notion of ‘wisdom’ by: first, re-examining  the definitions and debates surrounding local wisdom, local knowledge, and indigenous knowledge; second, tracing the models of indigenous research conducted in Indonesia; third, formulating a critical and philosophical approach to interpreting wisdom as conceptualised in Indonesian academic studies; and fourth, critically reflecting on the discourse of local knowledge, highlighting its role not only as a concept but also as a practical social movement that amplifies local voices.
Embodied Piety: Islamic Preaching and Indigenous Identity in the Pa’bitte Passapu Ritual Dance Azka, Ibnu; Haramain, Fathur Baldan
Indigenous Southeast Asian and Ethnic Studies Vol. 2 No. 1 (2026): March
Publisher : Universitas Islam Negeri Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/iseaes.v2i1.27

Abstract

This study examines how Islamic da’wah values interact with Indigenous identity in the Pa’bitte Passapu ritual dance of the Ammatoa people in Tanah Toa, South Sulawesi. Using ethnographic methods and symbolic-interpretive analysis over four months, data were collected from customary leaders, performers, and community members. Originating from transformed cockfighting practices and the Sawerigading–La Galigo epic, the dance conveys Islamic ethics through movements (ammiti, appasilompo manu’, sahung, abbesere, sitobo’) and kelong songs—addressing gambling and violence while promoting ta’awun, respect, and solidarity. Thus, Pa’bitte Passapu acts as “embodied piety,” harmonizing sharia and adat. It shows how the Ammatoa internalize Islamic teachings, revitalizing Indigenous tradition rather than erasing it, contributing to debates on Indigenous resilience amid religious reform and globalization in Southeast Asia.
Revitalising Sesajen: The Role of Ritual Offerings in Yogyakarta Palace Ceremonies Amid Globalisation 'Afifah, Farida Nur; Fitra, Akhmad Aidil
Indigenous Southeast Asian and Ethnic Studies Vol. 2 No. 1 (2026): March
Publisher : Universitas Islam Negeri Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/iseaes.v2i1.52

Abstract

The tradition of offerings (sesajen) in the customary ceremonies of the Yogyakarta Palace represents a vital part of Javanese cultural heritage, embodying profound philosophical and spiritual values. Rooted in the syncretism of animism, Hinduism, Buddhism, and Islam, the practice of sesajen serves as a medium for gratitude, reverence for ancestors, and spiritual communication. Rituals such as Labuhan and Sekaten continue to reflect the Javanese worldview of harmony among humans, nature, and the supernatural. Each offering component carries symbolic meaning and reflects generations of local wisdom that underpin Javanese identity. However, in the face of globalisation and modernisation, this tradition faces existential threats, particularly from shifting values among younger generations and the increasing influence of global ideologies. In response, the Yogyakarta Palace and traditional communities have implemented revitalisation strategies through cultural education, religious integration, and ceremonial preservation. This paper examines the types, preparation processes, symbolic meanings, and socio-cultural roles of offerings in Yogyakarta Palace rituals. Within the framework of Southeast Asian Indigenous and Ethnic Studies, this research highlights the dynamic resilience of Indigenous practices in adapting to changing times while preserving their core values.
Negotiating Thainess and Malayness: Literary Hybridity, Sacred Geography, and Epistemic Resistance in Patani Aini, Tri Hermawan
Indigenous Southeast Asian and Ethnic Studies Vol. 2 No. 1 (2026): March
Publisher : Universitas Islam Negeri Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/iseaes.v2i1.79

Abstract

What happens when a people write their nation back into existence? In Thailand’s southern border region of Patani, where Malay-Muslims have endured a century of assimilation under Thainess, literature functions as sovereignty by other means. This article examines how two classical Malay chronicles: Hikayat Patani and Sejarah Kerajaan Melayu Patani operate as forces of epistemic resistance against the Thai state’s homogenizing narrative. Drawing on postcolonial theory, cultural memory, and Indigenous studies, the analysis reveals four mechanisms of literary defiance: cultural memory as sovereign historiography, hybridity as a Third Space between Thainess and Malayness, script politics as symbolic capital (Jawi versus Thai), and sacred geography as indigenous belonging mapped onto tanah amanah (sacred trust). Patani’s literature actively constructs identity through genealogies that bypass Bangkok, narrative framings that recast defeat as divine test, and the quiet persistence of Jawi script. Unlike security-focused scholarship that frames Patani’s struggle through violence alone, this article argues that literature constitutes a more fundamental battleground: the struggle over meaning, memory, and the right to narrate one’s own past.

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