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Ade Jaya Suryani
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iseaes@uinbanten.ac.id
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+6281385529992
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iseaes@uinbanten.ac.id
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UIN Sultan Maulana Hasanuddin Banten Sukajaya, Kec. Curug, Serang, Provinsi Banten
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INDONESIA
Indigenous Southeast Asian and Ethnic Studies
Published by Universitas Islam Negeri Sultan Maulana Hasanuddin Banten
ISSN : -     EISSN : 30907195     DOI : https://doi.org/10.32678/iseaes
Core Subject : Humanities, Social,
Humanities Social Sciences
The scope and focus of Indigenous Southeast Asian and Ethnic Studies include a comprehensive examination of indigenous communities within Southeast Asia and ethnic studies globally, exploring their complex interactions with socio-political, economic, and cultural forces. The journal is dedicated to fostering interdisciplinary scholarship that amplifies indigenous voices, delving into topics such as state policies, globalisation, governance, and cultural resilience. By encouraging diverse methodological approaches and collaborative research, the journal aims to advance knowledge, promote social justice, and contribute to the sustainable development of indigenous societies in the region.
Arjuna Subject : Ilmu Sosial - Antropologi
Articles 12 Documents
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Islam and Local Culturation in the Cukur Gembel Tradition of Dieng, Wonosobo Munandar, Siswoyo Aris; Fahrurrozi, Muhammad
Indigenous Southeast Asian and Ethnic Studies Vol. 1 No. 2 (2025): September
Publisher : Universitas Islam Negeri Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/iseaes.v1i2.4

Abstract

Indonesia is a pluralistic nation with rich cultural diversity, one example being the Ruwatan Cukur Gimbal (Dreadlocks Shaving Ritual) in Dieng Village, Wonosobo Regency. Children with dreadlocks are regarded as special, and their hair is not cut until they or their parents request it, often after fulfilling unusual wishes such as a basket of eggs, a mouse, or traditional food. This study examines the tradition through cultural and Islamic perspectives using a case study approach, with data gathered from interviews, observations, and document analysis. Findings show that the ritual has deep historical roots linked to Kyai Kolo Dete and Nyai Roro Kidul. Beyond being a cultural event, it incorporates religious aspects such as Qur’anic recitations, prayers, and the Javanese hymn Kidung Rumekso Ing Wengi, attributed to Sunan Kalijaga. The ceremony reflects tolerance, spirituality, and communal harmony, while in an Islamic framework it promotes togetherness, respect for parents, and the significance of prayer. As the tradition continues to evolve, preserving it in harmony with Islamic values is crucial. Thus, the Cukur Gimbal ritual serves not only as a marker of cultural identity but also as a medium for reinforcing Islamic values within the community.
Criminalization and Land Rights Conflict: The Indigenous Struggle Against PT Toba Pulp Lestari Musdodi Frans Jaswin Manalu
Indigenous Southeast Asian and Ethnic Studies Vol. 1 No. 1 (2025): March
Publisher : Universitas Islam Negeri Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/iseaes.v1i1.5

Abstract

This study investigates the conflicts between Indigenous Communities and PT Toba Pulp Lestari (TPL) in North Sumatra, focusing on disputes over customary land claims and the criminalisation of indigenous activists. Cases such as the detention of Sorbatua Siallagan illustrate the misuse of power by TPL, often with governmental support. Employing a descriptive qualitative methodology and grounded in Ralf Dahrendorf’s Social Conflict Theory, this research analyses the patterns of conflict, revealing TPL’s monopolistic practices through data manipulation, the use of violence, and the dissemination of propaganda. The findings underscore the necessity of upholding indigenous rights and implementing inclusive policies to achieve sustainable conflict resolution.
Religion, Culture, and Modernity: Negotiating the Suroan Ritual in Wonokerto, Lumajang M Mujibuddin; Zuliana, Rina
Indigenous Southeast Asian and Ethnic Studies Vol. 1 No. 1 (2025): March
Publisher : Universitas Islam Negeri Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/iseaes.v1i1.6

Abstract

The Suroan tradition is an annual ritual observed by the Javanese community to commemorate the Islamic New Year. This ritual dates back to the Islamic Mataram era, particularly under the leadership of Sultan Agung, who integrated the Saka and Hijri calendars. Over time, the Suroan ritual spread to Wonokerto, Lumajang, where it has become an annual cultural event. The people of Wonokerto celebrate Suroan with various traditional performances, including Tayub Jaran Kencak, Karapan Sapi, Ojung, and Wayang, which take place over three days. However, the organisation of the Suroan ritual faces challenges, particularly from modernity, which often perceives traditional rituals as signs of a static society resistant to change. This research examines the negotiation process between religion, culture, and modernity in the Suroan ritual of Wonokerto, Lumajang. Employing an ethnographic approach, including participant observation and interviews, this study explores how the Wonokerto community adapts traditional rituals within a modern framework. The findings reveal that the negotiation process within the Wonokerto community follows a long-standing pattern established by Sunan Kalijaga and Sultan Agung, encapsulated in the concept of ngeli tanpa keli (going with the flow without being swept away). Rather than rejecting modern influences, the Suroan tradition strategically incorporates modern elements to sustain its relevance and reach a wider audience. The annual festivalisation of the Suroan ritual, spearheaded by the village government, serves two key purposes: first, to ensure the preservation of traditional rituals; and second, to capitalise on cultural tourism as a means of boosting the local economy. Thus, the negotiation between tradition and modernity in Wonokerto demonstrates that cultural heritage can be preserved not through resistance but through adaptation and strategic engagement with contemporary societal developments.
Navigating Marginality: Identity Construction and Resistance among GEMAPAKTI DIY Ginting, Eikel Karunia
Indigenous Southeast Asian and Ethnic Studies Vol. 1 No. 1 (2025): March
Publisher : Universitas Islam Negeri Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/iseaes.v1i1.8

Abstract

This study examines the identity construction of GEMAPAKTI DIY, a youth organisation for adherents of indigenous religions in Yogyakarta, Indonesia, within the context of persistent marginalisation. Despite constitutional recognition, indigenous religious groups continue to experience systemic discrimination due to the state’s exclusionary approach to religious diversity. Limited access to education, employment, and public participation presents significant barriers for GEMAPAKTI DIY members. Employing a qualitative methodology, this study utilises in-depth interviews to gain a comprehensive understanding of their lived experiences. Data collection prioritises informants’ perspectives, providing nuanced insights into identity formation. The data is systematically described, categorised, and interpreted, with theoretical frameworks guiding the analysis to ensure a structured understanding. The findings indicate that GEMAPAKTI DIY constructs its identity through internal consolidation, social media advocacy, filmmaking, and collaboration with NGOs and academic institutions. These strategies function as forms of resistance against structural and social marginalisation while fostering a sense of solidarity among young indigenous religion adherents. Applying Manuel Castells’ identity formation theory, this study identifies GEMAPAKTI DIY’s efforts as an example of “project identity,” whereby marginalised groups actively redefine their presence in public discourse. This paper argues that achieving an inclusive religious democracy in Indonesia necessitates systemic policy reforms, including bottom-up approaches, multicultural education, and full governmental recognition of indigenous religions. Cross-sector collaboration is essential to ensuring equal rights and opportunities, thereby fostering a participatory democracy that upholds religious freedom for all.
Ethnic Identity and Cultural Resilience in Banten and Pattani: Historical Legacies, State Policies, and Globalisation Kheryadi, Kheryadi; Chorbwhan, Rungroj
Indigenous Southeast Asian and Ethnic Studies Vol. 1 No. 2 (2025): September
Publisher : Universitas Islam Negeri Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/iseaes.v1i2.9

Abstract

This study compares the preservation and adaptation of ethnic identities in Banten (Indonesia) and Pattani (Thailand), with particular attention to the effects of globalisation, state policies, and political conflict. It examines how historical legacies, cultural practices, education, and socio-economic interactions have shaped identity in both regions. In Banten, the Sultanate era (seventeenth to nineteenth centuries) created a cosmopolitan society through trade and Islamic learning, where Javanese, Sundanese, Arab, Persian, and Chinese communities coexisted. Today, Banten continues to integrate traditional practices with modern technologies, with education playing a central role in sustaining heritage. Pattani, by contrast, faces ongoing struggles of cultural preservation in a politically contested environment. The Malay-Muslim community demonstrates resilience through the preservation of language, religious education, and traditional arts, despite tensions with the Thai state. The findings reveal both similarities and divergences, underscoring the need for context-sensitive strategies to safeguard ethnic identities and foster coexistence in diverse societies.
Adapting Tradition to Faith: The Transformation of Maccera Tasi' in Bonepute Village amid Islamic Influence Azka, Ibnu; Haramain, Fathur Baldan
Indigenous Southeast Asian and Ethnic Studies Vol. 1 No. 2 (2025): September
Publisher : Universitas Islam Negeri Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/iseaes.v1i2.11

Abstract

This study examines the transformation of the Maccera’ Tasi tradition in Bonepute, Luwu Regency, and the role of Islamic preaching in shaping community religious awareness. Using qualitative methods that combine ethnographic and phenomenological approaches, the research investigates how Islamic values have influenced the evolution of this coastal ritual. Data were gathered through interviews, participant observation, and document analysis, focusing on the perspectives of religious leaders, traditional elders, community members, and preachers. Findings indicate that Maccera’ Tasi has shifted from rituals rooted in animist practices to forms more consistent with Islamic cultural norms. This transformation has been guided by da’wah efforts, particularly through persuasive preaching and cultural engagement, which reinterpret the ritual’s meanings in line with Islamic teachings while fostering deeper religious consciousness. The study highlights the significance of contextual preaching strategies that respect local traditions while gradually aligning them with Islamic principles. It also emphasizes the value of collaboration between religious scholars and cultural practitioners to maintain the continuity of cultural heritage within an Islamic framework. Ultimately, the research demonstrates how local customs and Islamic values can be harmonized, strengthening both cultural identity and religious life.
Resilience and Cultural Adaptation of the Kerinci Indigenous Community: Navigating Tradition in a Modernizing World Mukhlis; Yetti, Hafiza; Despita, Wulan Famelya; Yetri, Amelia; Wardiman, Doki
Indigenous Southeast Asian and Ethnic Studies Vol. 1 No. 1 (2025): March
Publisher : Universitas Islam Negeri Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/iseaes.v1i1.15

Abstract

This study explores the resilience and adaptation strategies of the Kerinci Indigenous community in preserving their cultural heritage amidst modernization. Using a qualitative ethnographic approach, data were collected through participatory observations, in-depth interviews, and document analysis. Thirty key informants, including traditional leaders, community figures, and government representatives, were purposively selected. Thematic analysis revealed that the Kerinci community’s resilience is rooted in a strong social structure supported by religious principles (adat bersendi Syarak, Syarak bersendi Kitabullah) and cultural diversity, serving as essential social capital. The community balances tradition and modernity by strengthening cultural education, revitalizing traditional practices, fostering partnerships, utilizing local resources, and promoting environmental awareness. These strategies ensure the sustainability of their cultural heritage while adapting to technological and social changes. The findings offer valuable insights for Indigenous communities worldwide in navigating modernization while preserving their cultural identity. The Kerinci community demonstrates unique resilience by merging traditional and modern elements. They embrace technological innovations, traditional arts, and skill development, maintaining a balanced integration of old and new values. This structured resilience model highlights their ability to adapt without losing cultural authenticity. The study’s findings are expected to serve as a reference for broader Indigenous communities in developing preservation strategies and adaptation mechanisms. By doing so, the cultural heritage of the Kerinci Indigenous community, and others like it, can remain safeguarded, sustainable, and transmissible to future generations. This research underscores the importance of combining traditional values with modern approaches to ensure cultural sustainability in a rapidly changing world.
Ada' Mappurondo, Indigenous Religion Resurgence and State Accommodation in Indonesia Hidayat, Ferdy
Indigenous Southeast Asian and Ethnic Studies Vol. 1 No. 1 (2025): March
Publisher : Universitas Islam Negeri Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/iseaes.v1i1.17

Abstract

This article examines the resurgence of indigenous religions in Indonesia, driven by state recognition policies, particularly the Constitutional Court Decision Number 97/PUU-XIV/2016. Focusing on the Ada' Mappurondo community in Mamasa Regency, West Sulawesi Province, the study highlights how adherents, once marginalised by the state and local society, now experience significant changes due to state recognition. However, challenges persist, as their sacred traditions and spiritual practices are frequently undermined by neighbouring communities. Using a qualitative approach and literature review, this article analyses the state's accommodation efforts and their impact on citizen relations following the Constitutional Court's decision. The Ada' Mappurondo community exemplifies both informal and formal citizenship models. Informally, they recognise their limited capacity to influence government decision-making and thus do not actively pursue citizenship rights, despite benefiting from the Court's ruling. Formally, they continue to advocate for the preservation of their ancestral teachings. When local residents disrupt their spiritual practices, the Ada' Mappurondo community responds by asserting their rights. The study concludes that government-facilitated dialogue is essential to foster sustainable relationships between the Ada' Mappurondo community and local residents. Such efforts should not only address practical concerns but also ensure that the aspirations of the Ada' Mappurondo community are heard and respected, thereby strengthening intercommunity relations in the post-recognition era.
The Urgency of Special Legislation for Indigenous Peoples in Indonesia: Strengthening Legal Protection and Cultural Heritage Rayhan, Ahmad; Putri, Winda Talita; Nugroho, Farhan Ardhi
Indigenous Southeast Asian and Ethnic Studies Vol. 1 No. 1 (2025): March
Publisher : Universitas Islam Negeri Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/iseaes.v1i1.18

Abstract

Indigenous communities in Indonesia are vital to preserving the nation’s rich cultural diversity and local wisdom. They safeguard a heritage that spans ancient languages, customs, and traditional knowledge. However, these communities face challenges such as the legal recognition of customary land, the protection of basic rights, and environmental preservation. This study employs a normative legal research method to analyse relevant laws and regulations regarding the existence and protection of indigenous communities. It highlights the urgency of enacting specific legislation to safeguard their rights and improve their social and environmental welfare. The findings show that while indigenous communities are numerous, diverse, and widely distributed, they often suffer from the erosion of their rights—including customary land rights (Ulayat Land), the right to revive traditions, and the right to live as Indigenous Peoples. Despite partial efforts by the government through the 1945 Constitution, the Agrarian Law, and the Human Rights Law, a clearer and more robust legal framework in the form of a Special Law on Customary Communities is needed. Such legislation would enhance legal protection and address legitimacy challenges, ultimately strengthening the safeguarding of indigenous rights across Indonesia.
Tolak Balak Local Traditions of Sea Rituals in the Sabu Tribe of East Nusa Tenggara in the Midst of Modern Culture Mustolehudin, Mustolehudin; Hamid, Wardiah; Dachlan, Muhammad; Israpil, Israpil
Indigenous Southeast Asian and Ethnic Studies Vol. 1 No. 2 (2025): September
Publisher : Universitas Islam Negeri Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/iseaes.v1i2.19

Abstract

The Tolak Balak ritual is an important tradition performed by the Sabu tribe in East Nusa Tenggara to ask for protection and safety from evil spirits. This ritual has been going on for a long time and is an important part of the Jingitiu religious beliefs. However, the impact of modernization has caused some major difficulties. This article looks at how the Tolak Balak ritual is adapting to the rapidly evolving social, cultural, and technological changes in Sabu society. Although modernization and technological advances make it easy, they also affect the way this tradition is performed and how the younger generation perceives it. This study shows that Savunese people can maintain the essence and meaning of the Tolak Balak ritual by changing and updating its implementation even though the changing times are destroying it. In addition, the article links this tradition to broader conversations about the preservation of local cultural heritage amidst modernization and globalization. This article provides insight into the importance of the Tolak Balak tradition for the people of Savu and shows how local traditions can survive and thrive in the face of today's challenges.

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