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Studia Islamika
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : 02150492     EISSN : 23556145     DOI : https://doi.org/10.36712/sdi
Core Subject : Religion,
Religion
STUDIA ISLAMIKA (ISSN 0215-0492) is an international journal published by the Center for the Study of Islam and Society (PPIM), Syarif Hidayatullah State Islamic University of Jakarta, Indonesia (STT DEPPEN No. 129/SK/DITJEN/PPG/STT/1976). Focus The journal aims to provide readers with a deeper understanding of the history and contemporary developments of Islam in Indonesia and Southeast Asia through the publication of scholarly articles and book reviews. Scope STUDIA ISLAMIKA specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general. The journal is intended to communicate original research and current scholarly discussions on the subject. Contributions from scholars in related disciplines are warmly welcomed.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 8 Documents
 1 
Search results for , issue "Vol. 9 No. 1 (2002): Studia Islamika" : 8 Documents clear
Literal Translation, Sacred Scripture and Kitab Malay Riddell, Peter G.
Studia Islamika Vol. 9 No. 1 (2002): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v9i1.672

Abstract

The study of Malay dialects was a specialist concern during the period of Dutch colonization of Indonesia and British colonization of the Malay peninsular. In recent times, the Malaysian National Language Council, the Dewan Bahasa dan Pustaka, and its Indonesian counterpart, the Pusat Pembinaan dan Pengembangan Bahasa (PPPB), have devoted considerable resources to the study of Malay dialectology. Such dialect studies have necessarily had a geographical focus, by way of descriptive grammars of Malay dialects spoken in particular areas. Examples are the studies of Pontianak Malay (Kamal et. al' 1986) and Palembang Malay (Aliana et. al. 1987) published by the PPPB.DOI: 10.15408/sdi.v9i1.672
The Thoughts and Religious Understanding of Shaikh Ahmad al-Mutamakkin Bizawie, Zainul Milal
Studia Islamika Vol. 9 No. 1 (2002): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v9i1.673

Abstract

This paper will assist in filling a gap in the knowledge, as well as invite historians to trace it further. This study is therefore important because it contains an approach that is different, but is the result of studies of Islam in South East Asia, especially of the network of ulama in the 17thand 18th centuries. This study concentrates on textual analysis of the work of al-Mutamakkin, Arsh al Muwahhidin. This work of course is not systematically kept, as it obviously was not intended as a holy book. To produce a map of the thinking and religious understanding of al-Mutamakkin, in this study the author uses an approach that has been offered by Muhammad Abed al Jabiri, namely a structuralist method, historical analysis (the socio-political setting), and critical ideology enhanced by anthropological analysis.DOI: 10.15408/sdi.v9i1.673
Another Race between Islam and Christianity: The Case of Flores, Southeast Indonesia, 1900-1920 Steenbrink, Karel
Studia Islamika Vol. 9 No. 1 (2002): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v9i1.674

Abstract

Islam and Christianity arrived in the south-eastern islands of the Indonesian archipelago in two waves. The first wave started in about 1480 with the arrival of Arab and Indian (Gujerati) traders in the spice islands of the Northern Moluccas: particularly in Ternate and Tidore. They arrived through the island of Flores, and probably very quickly moved across to the island of Timor as well, to engage in trade in sandalwood, horses and slaves. In south-east Indonesia, as in most regions of the archipelago, the arrival of Islam occurred somewhat earlier than the coming of the first Christians. At that time, the two main centers of trade in south-east Indonesia, which also became centers for the new religions, were the islands of Solor and Ende.DOI: 10.15408/sdi.v9i1.674
On Being a Marxist Muslim: Reading Hasan Raid's Autobiography Ali-Fauzi, Ihsan
Studia Islamika Vol. 9 No. 1 (2002): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v9i1.675

Abstract

In his recently published book, Clive Christie argues that Socialism, Marxism and Communism played a crucial role as weapons for Southeast Asian leaders in their fight against colonialism and as frameworks for them to run the newly independent nations. He also realizes that other ideologies such as those based on religion, which were older in terms of their coming into the region than the above-mentioned Western-originated ideologies, especially Islam in the Malay world and Confucianism and Buddhism in the Indo-China and Burma, also played a similarly important role. However, he provides only a dim analysis of the extremely intricate relationship between these types of ideology, especially between Marxism and Islam in the thought of leaders of movements such as the Islamic Union (Sarekat Islam or SI) in the then Dutch East Indies. Most probably for reasons of space, he makes only a slight, insignificant reference to SI.DOI: 10.15408/sdi.v9i1.675
Uṣūl al-Madhāhib al-Ṣūfīyah al-Muḥaddathah bi Indūnīsīyā: Mulāhaẓat ‘alā Kitāb Itḥāf al-Dhākī li al-Shaykh Ibrāhīm al-Kurānī Fathurahman, Oman
Studia Islamika Vol. 9 No. 1 (2002): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v9i1.676

Abstract

The present article is a philological study of one of the most important works of lbrahim al-Kurani, written in Malay-Indonesian context, that is Ithaf al-Zaki bi Sharh al-Tuhfah al-Mursalah Ila Ruh al- Nabi. Looking at the title, one can see that Ithaf al-Zaki -two of the manuscripts of which were found in the library of Dar al-Kutub al-Misriyyah, Cairo- is a commentary of the Tuhfah al-Mursalah Ila Ruh al-Nabi of al-Burhanpuri. As is mentioned above, this particular work of al-Burhanpuri had raise controversy not only among the Malay-Indonesian Muslim scholars, but also in the Muslim world in general.DOI: 10.15408/sdi.v9i1.676
Al-Shaykh Muḥammad Zain Shukrī: Imtidād al-Turāth al-Fikrī li ‘Ulamā’ Fālimbānj fī al-Qarn al-‘Ishrīn al-Mīlādī Zulkifli, Zulkifli
Studia Islamika Vol. 9 No. 1 (2002): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v9i1.677

Abstract

This present article, which was written to try to fill the gap, discusses a figure, namely K.H.M. Zen Syukri, who was one of the productive and influential religious scholars in Palembang at the beginning of the 20th century. Issues such as his biography and religious thoughts, his activities and roles in the spheres of education, dakwah (missionary) and in that of socio-politics are discussed. But more specifically, the article is concerned with the role of K.H.M. Zen Syukri in the development of the Sammaniyyah Order in South Sumatera.DOI: 10.15408/sdi.v9i1.677
Teologi Reformis, Rasional dan Neo-Modern dalam Konteks Pertarungan Wacana Teologi Islam di Indonesia Hara, Abubakar Eby
Studia Islamika Vol. 9 No. 1 (2002): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v9i1.678

Abstract

Fauzan Saleh's book, on Islamic theological discourses in Indonesia shows the dynamism of Islamic thoughts and practices in Indonesia. From Saleh's description, we may conclude that there have been efforts among Moslem theologians to reform Islamic theological thoughts so that they can cope with progress and modernity. The book focuses on three main modern theological trends: reformist, rationalist and neo-modernist discourses. The reformist was represented by two organizations: Muhammadiyah and Persatuan Islam (Persis), which attempted to purify Islamic teachings among Indonesian Moslems. For the theologians from these organizations, some practices and teachings of Islam adopted by Moslems did not reflect the true spirits of Islam, and were heavily influenced by local traditions such as Hinduism.DOI: 10.15408/sdi.v9i1.678
The Challenge of Democracy in the Muslim World Darmadi, Dadi
Studia Islamika Vol. 9 No. 1 (2002): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v9i1.679

Abstract

Is it true that in the Muslim world the more Islamic a country is the less likely it is to be democratic? This type of question may sound empirical data produced by the Freedom House (2001) discloses this tendency. Out of 47 countries in the world with Muslim majorities, only 11 (or 23 per cent) can be regarded as haring truly adopted-democracy and have gone through a relatively stable period of the-consolidation of democracy. Meanwhile, in the non-Muslim world, 110 out of 145 countries (more than 75 per cent) have democratically elected governments. We may draw the conclusion from this data that in the non-Muslim world, a country is three times more likely to be democratic than one in the Muslim world.DOI: 10.15408/sdi.v9i1.679

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