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Studia Islamika
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : 02150492     EISSN : 23556145     DOI : https://doi.org/10.36712/sdi
Core Subject : Religion,
Religion
STUDIA ISLAMIKA (ISSN 0215-0492) is an international journal published by the Center for the Study of Islam and Society (PPIM), Syarif Hidayatullah State Islamic University of Jakarta, Indonesia (STT DEPPEN No. 129/SK/DITJEN/PPG/STT/1976). Focus The journal aims to provide readers with a deeper understanding of the history and contemporary developments of Islam in Indonesia and Southeast Asia through the publication of scholarly articles and book reviews. Scope STUDIA ISLAMIKA specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general. The journal is intended to communicate original research and current scholarly discussions on the subject. Contributions from scholars in related disciplines are warmly welcomed.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 688 Documents
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Building Inter-Religious Tolerance among Indonesians Interview with Minister of Religious Affairs Tarmizi Taher Prasetyo, Hendro
Studia Islamika Vol. 1 No. 2 (1994): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v1i2.860

Abstract

The relationship between religion and state has influenced all of Indonesian society. Within the Indonesia context, these relationships have undergone several changes and created certain modes from time to time. During the Old Order, pre-1965, religion generally had a strained relationship with the state. The idea of an Islmaic state, as propossed by some Muslim politicans was partly responsible for creating such a situation. Muslims were divided into fractions between those supportive to this idea and these who were not. In the mean time, other parties suspected these divided Muslim of having threatened their posotions as members of this nation. As a result, a traumatic experience was born from the conflict.DOI: 10.15408/sdi.v1i2.860
A Javanese Response to Islamic Identity Prasetyo, Hendro
Studia Islamika Vol. 1 No. 2 (1994): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v1i2.861

Abstract

New Order government emphasized political stability for the sake of economic development. This is partly characterized by political expediency "floating mass" (floating mass), in which political parties are only allowed to have administrators at the district level, not up to the district level, let alone the countryside. The big change is the policy of depoliticization over the rural communities, and seems to affect the polarization of religious life in the countryside.This paper attempts to explain how the impact of mass depoliticization of the polarization of religious life, santri-abangan, in the countryside. Then, if the dichotomous categories of students-abangan to understand religious life in Java still relevant.DOI: 10.15408/sdi.v1i2.861
Identitas Negara-Bangsa dan Kebangkitan Islam:Perbandingan Malaysia dan Indonesia Mujani, Saiful
Studia Islamika Vol. 1 No. 2 (1994): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v1i2.862

Abstract

Started writing, Nash describes an event that took the surrender of the armed struggle of fifteen years by claiming around 40,000 people, the struggle pursued by the Darul Islam (DI)-metaphor-led Islamic state Kartosuwiryo (1905-1962). DI is based on the struggle of Islam and not much is known of the international community was taking place long before the concept of "Islamic fundamentalism" known among journalists or academicsDOI: 10.15408/sdi.v1i2.862
Muhammadiyah: A Preliminary Study Azra, Azyumardi
Studia Islamika Vol. 1 No. 2 (1994): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v1i2.863

Abstract

This article is a collection of Bibliography reviewer that discuss Muhammadiyah. The following are some of the bibliography were reviewed:A.R. Sukrianta dan Abdul Munir Malkhan, Perkembangan Pemikiran Muhammadiyah dari Masa ke Masa: Menyambut Muktamar ke-41, (Yogyakarta: Dua Dimensi, 1985).A.R. Sukriyanto dan Abdul Munir Mulkhan, Pergumulan Pemikiran dalam Muhammadiyah, (Yogyakarta: Sipress, 1990).Ruslan Abdul Gani. et.al., Cita dan Citra Muhammadiyah, (Jakarta: Pustaka Panjimas, 1985).M.T. Arifin, Gagasan Pembaharuan Muhammadiyah, (Jakarta: Pustaka Jaya, 1987).M.T. Arifin, Muhammadiyah: Potret yang Berubah, (Surakarta: Institut Gelanggang Pemikiran Filsafat Sosial Budaya dan Kependidikan, 1990).M. Yusron Asrofie, Kiyai Haji Ahmad Dahlan, Pemikiran dan Kepemimpinannya, (Yogyakarta: Yogyakarta Offset, 1983).Fathurrahman Djamil, Ijtihad Muhammadiyah dalam Masalah-masalah Fiqh Kontemporer, (Jakarta: Doctoral Dissertation the State Institute of Islamic Studies (IAIN), 1994).Yunahar Ilyas. et.al., Muhammadiyah dan NU: Reorientasi Wawasan Keislaman, (Yogyakarta: LPPI UMY, LKPSM NU, & PP al-Muhsin, 1993).Musthafa kamal, Chusnan Yusuf, dan Rosyad Sholeh, Muhammadiyah sebagai Gerakan Islam, (Yogyakarta: Penerbit Persatuan, 1976).M. Rusli Karim, Muhammadiyah dalam Kritik dan Komentar, (Jakarta: Rajawali, 1986).Arbiyah Lubis, Pemikiran Muhammadiyah dan Muhammad Abduh: Suatu Studi Perbandingan, (Jakarta: Doctoral Dissertation the State Institute of Islamic Studies (IAIN), 1989).Abdul Munir Mulkhan, Pemikiran K.H. Ahmad Dahlan dan Muhammadiyah dalam Perspektif Perubahan Sosial, (Jakarta: Bumi Aksara, 1990).Abdul Munir Mulkhan, Pak AR Menjawab 245 Permasalahan dalam Islam, (Yogyakarta: Sipress, 1990).M. Din Syamsuddin, Muhammadiyah Kini dan Esok, (Jakarta: Pustaka Panjimas, 1990).H.S. Prodjokusumo, Melestarikan Muhammadiyah, (Jakarta: Pimpinan Pusat Muhammadiyah, 1985).Yusuf Abdullah Puar, Perjuangan dan Pengabdian Muhammadiyah, (Jakarta: Pustaka Antara, 1989).Sahlan Rosidi, Kemuhammadiyahan untuk Perguruan Tinggi, (Solo: Penerbit Mutiara, 1982).Usman Yatim dan Almisar Hamid, Muhammadiyah dalam Sorotan, (Jakarta: Bina Rena Pariwara, 1993).The Central Committee of Muhammadiyah, Mengkaji Muhammadiyah, (Jakarta: 1982).The Central Committee of Muhammadiyah, Menuju Muhammadiyah, (Yogyakarta: 1984). DOI: 10.15408/sdi.v1i2.863
The Origins and Development of Ṣūfī Orders (Tarekat) in Southeast Asia Bruinessen, Martin van
Studia Islamika Vol. 1 No. 1 (1994): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v1i1.864

Abstract

Any Theory of the Islamization of the Malay Archipelago will have to at least explain why the process began when it did, instead of some centuries earlier or later. Foreign Muslims has probably been resident in the trading ports of Sumatra and Java for many centuries, but it is only towards the end of the 13th century that the find traces of apparently indigenous Muslims. The first evidence is from the north coast Sumatra, where a few tini muslim kingdoms, or rather harbour states, arose; Perlak and the twin kingdoms of Samudra and Pasai. During the 14th and 15th centuries, Islam gradually spread across the coasts of Sumatra and the Malay peninsula, to the northern coast of Java and to the spice island in the east.DOI: 10.15408/sdi.v1i1.864
The Indies Chinese and the Sarekat lslam: AnAccount of the Anti-Chinese Riots in ColonialIndonesia Azra, Azyumardi
Studia Islamika Vol. 1 No. 1 (1994): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v1i1.865

Abstract

Educational policy towards the native Dutch 19th century has been a lot of encouraging the emergence of the seeds of nationalism (proto-nationalism). This policy allows certain native circles to get the Dutch education. Although the number is very small, the role of native Dutch school graduates is very important. They became the backbone of the national people's attitudes develop bumiputera.DOI: 10.15408/sdi.v1i1.865
Islamic Roots of Modern Pluralism: Indonesian Experience Madjid, Nurcholish
Studia Islamika Vol. 1 No. 1 (1994): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v1i1.866

Abstract

Indonesia is one of the most pluralistic in the world. With is seventeen thousand island, large, and small, inhabited and uninhabited, Indonesia is the world's largest archipelago, and is a country with heterogeneous features. With about four hundred ethnic and linguistic groups, Indonesia is also very culturally diverse.DOI: 10.15408/sdi.v1i1.866
Al-Ummah fī Indūnīsīya: Mafhūmuhā, Wāqi‘uhā wa Tajrībatuhā Shihab, M. Quraish
Studia Islamika Vol. 1 No. 1 (1994): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v1i1.867

Abstract

Islam has undergone several renewals throughout its long history in Indonesia. These renewals have resulted in stratifications leading to the formation of sects within Indonesian Muslim community. Meanwhile, Hinduism and Buddhism -  the two dominant religions which came before Islam - still exist amongst a small number of the population, and Christianity is gaining more adherents. In effect Indonesia is becoming an ethnically, religiously and professionally pluralistic nation. Differences in opinion are thus unavoidable.DOI: 10.15408/sdi.v1i1.867
Mu‘tazilah and the Modernization of the Indonesian Muslim Community: Intellectual Portrait of Harun Nasution Mujani, Saiful
Studia Islamika Vol. 1 No. 1 (1994): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v1i1.868

Abstract

Harun Nasution was born on 23rd September 1919 in Southern Tapanuli, North Sumatra and came from an elite family of his region. HIs father, Abdul Jabbar Ahmad, went on a pilgrimage to Mecca when he was very young. When he grew up he become successful trader, or more precisely an importer of some commodities from Singapore. It was a rare phenomenon in a colonial times for an Indonesian native to become a successful trader.DOI: 10.15408/sdi.v1i1.868
Dismantling Cultural Prejudice: Responses to Huntington’s Thesis in the Indonesian Media Prasetyo, Hendro
Studia Islamika Vol. 1 No. 1 (1994): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v1i1.869

Abstract

The ideas contained in Huntington's article, "Clash of Civilization?", are provoking. Since its publication in Foreign Affairs (summer 1993), several responses have appeared in the media world-wide. In this home country, Huntington's article was critized from various angles.  His assumptions, model, data and even his potition were scrutunized mostly by social scientists and Islamicist. These criticisms, however, highlight the article's significant importance in the debates of political and cultural problems faced in the post-cold war world.DOI: 10.15408/sdi.v1i1.869

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