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Studia Islamika
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : 02150492     EISSN : 23556145     DOI : https://doi.org/10.36712/sdi
Core Subject : Religion,
Religion
STUDIA ISLAMIKA (ISSN 0215-0492) is an international journal published by the Center for the Study of Islam and Society (PPIM), Syarif Hidayatullah State Islamic University of Jakarta, Indonesia (STT DEPPEN No. 129/SK/DITJEN/PPG/STT/1976). Focus The journal aims to provide readers with a deeper understanding of the history and contemporary developments of Islam in Indonesia and Southeast Asia through the publication of scholarly articles and book reviews. Scope STUDIA ISLAMIKA specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general. The journal is intended to communicate original research and current scholarly discussions on the subject. Contributions from scholars in related disciplines are warmly welcomed.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 688 Documents
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Institutionalization and the Unification of Islamic Courts under the New Order Lubis, Nur A. Fadhil
Studia Islamika Vol. 2 No. 1 (1995): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v2i1.840

Abstract

This paper analyzes the influence of the ideology of Pancasila and developmentalism against Islamic law and its institutions, especially the judiciary Islam, during the New Order.During the New Order has many legal provisions that adopt Islamic law as national positive law. It is not limited to the field of law that has traditionally been a part of the Muslims, which is related to the family, but also the wider field: the new Law on Religious Education at every level of formal education, and Law no. 7/1992 on Banking. The latter recognizes the institution mudarabah (an agreement to share in the profit and loss of a business) as one of the functions of commercial banks in Indonesia. To set the new banking activities, has issued Government Regulation no. 72/1992 in which the new Shari'ah formally used as a reference. Article 2 of the Regulation states: "The principle of mudaraba based on Shari'ah.DOI: 10.15408/sdi.v2i1.840
The Muhammadiyah and the Theory of Maqasid al-Shari'ah Jamil, Fathurrahman
Studia Islamika Vol. 2 No. 1 (1995): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v2i1.841

Abstract

Muhammadiyah is an organizational and socio-religious movements in Indonesia related to the reform (tajdid) Islam in general and Islamic law in particular. For Muhammadiyah, tajdid has a double meaning: the reform and modernization. To run tajdid correctly, according to the Muhammadiyah need to use the power of the mind in accordance with ijtihad. Muhammadiyah view that ijtihad can be done on the issues that have not been defined by the Qur'an and Sunnah explicitly and also to the problems that have been defined by these two sources.DOI: 10.15408/sdi.v2i1.841
Al-Islam wa al-Naṣrānīyah fī Indūnīsīyā Rais, M. Amien
Studia Islamika Vol. 2 No. 1 (1995): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v2i1.842

Abstract

Since Indonesia declared its sovereignty and its independence in 1945, relations between Christians and Muslims in this country has been characterized by cooperation, tension and competition. Until the 1960s the number of Muslims about 90 percent of the entire population, but in the early 1990s this figure dropped to 87.5 percent. Two and a half percent of the 185 million people is about 4.5 million, and of course the number is not small. Tension and often coloring competition relations between the two religions up to now, and keep in mind that the future Indonesia will depend largely on the direction and prospects between Christianity and Islam.DOI: 10.15408/sdi.v2i1.842
Naẓarīyah “Martabat Tujuh” fī Niẓam al-Mamlakah al-Buṭunīyah Yunus, Abdurrahim
Studia Islamika Vol. 2 No. 1 (1995): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v2i1.843

Abstract

"Dignity Seven" is not unfamiliar to the people of Buton. Relics of the old manuscripts show that the teachings of tasawwuf sultanate is spread in sudan long Buton. At the very least, since the 17th century, when Sultan Dayanu Ihsanuddin reign, the theory of "the dignity of the seven" was becoming known. Even so, there is no written record of this period; The oldest manuscript only came from the mid-19th century, when the imperial power was at Sultan Muhammad Idrus Kaimuddin (1824-1851).DOI: 10.15408/sdi.v2i1.843
Combining Activism and Intellectualism: the Biography of Mohammad Natsir (1908-1993) Mahendra, Yusril Ihza
Studia Islamika Vol. 2 No. 1 (1995): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v2i1.844

Abstract

Mohammad Natsir is one of Indonesia's leading Islamic figures of the century. His figure is not only known by the people of Indonesia, but also by the world community, especially the Islamic world. Throughout his life, Natsir actively involved in various movements, whether they are social, political, scientific, and religious.Aside from being a powerful activist, Natsir also a respected intellectual figure. Through interaction with Ahmad Hassan, Agus Salim, and other figures, Natsir have started engaging intellectual debate since adolescence. Natsir wrote many articles in the fields of political, social, religious, and philosophical. He also became one of the principal framers of the relationship between religion and the state in Indonesia. Unlike the secular Muslims, Natsir continue to believe that Islam could be the basis of the state. Meanwhile, different from the Muslim protagonist, Natsir also believe that Islam does not have a particular political system preferences. Islam only provide general principles to be applied in a particular political system that is tailored to the situation and his time. Thus, Islam and Pancasila still can go hand in hand, because of the unity between Islam and Pancasila occurs at the level of ideas.DOI: 10.15408/sdi.v2i1.844
Mohammad Iqbal, al-Ḥaḍarah al-Gharbīyah wa Qaḍayā al-Tajdīd Al-Nadwi, Salahuddin
Studia Islamika Vol. 2 No. 1 (1995): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v2i1.845

Abstract

Mohammad Iqbal regarded as one of the most important thinkers of India during the turn of the century. He was born in 1873 in Siyalkote, India. Iqbal came from prominent families and religious. Her father is an educated and progressive figure for the size of the community in his day. Rather than send their children to traditional schools, he would prefer a new school Iqbal entered the English language. Towards Iqbal graduated from high school, his father encouraged him to get into a state university in Lahore, where Iqbal completed Bachelor level (BA) in 1897. He specializes in the field of literary Arabic, Persian, and Islamic Studies under the guidance of Shaykh Meer Hassan, a famous intellectual in India.DOI: 10.15408/sdi.v2i1.845
Islam, Nationalism and Democracy: A Dialoguewith Dr. Anwar Haryono Prasetyo, Hendro
Studia Islamika Vol. 2 No. 1 (1995): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v2i1.846

Abstract

This article contains an interview on Islam, Nationalism, and Democracy with Dr. Anwar Haryono.We would like to discuss the situation of Islam and Muslim in New Order Indonesia. To be more specific perhaps, we would like to begin with something rather controversial i.e the coming to power of the New Order goverment. This goverment has set up new policies on Islam, which are different from such policies employed by the previous goverment. REsponding to New Order policies, some Muslim prefer to adobt the so-called "Cultural Islamic Movement", such as that promoted by Nurcholis Madjid, rather than the "Political Islamic Movement" as in the Old Order period. Nontheless, the New Order goverment stil gives opportunities to Muslims to pursue their political aspiration through the PPP (Partai Persatuan Pembangunan - the United Development Party). Before discussing the more recent situation, it would be best if you could sketch out the Muslim position in the early decades of independent Indonesia.DOI: 10.15408/sdi.v2i1.846
Mitos Politik Aliran dan Aspirasi Politik ICMI Modernis Mujani, Saiful
Studia Islamika Vol. 2 No. 1 (1995): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v2i1.847

Abstract

This article is a review of the writings of Adam Schwarz, titled Islam: Coming in from the Cold in his book, A Nation in Waiting, Indonesia in the 1990's. Adam Schwarz is a reporter Far Eastern Economic Review magazine published in Hong Kong. This book is the result of observations during which he served in Indonesia in the late 80s and early 90s, a period characterized much debate about Islam in Indonesia.Started writing this, Schwarz explained about the relationship Abdurrahman Wahid (Gus Dur) with the government. A few weeks after Gus Dur Tabligh Akbar held in Senayan East Parking Lot, he was "invited" Let. Colonel Prabowo, Suharto's son-president, to meet him. Reportedly, during the meeting, Prabowo warned that steps Gus Dur (with the Tabligh Akbar) has crossed the line. If he continues to play politics, said Prabowo, the first to be disturbed is president Suharto's re-election as president for the next term.DOI: 10.15408/sdi.v2i1.847
History, Political Images and Cultural Encounter: The Dutch in the Indonesian Archipelago Abdullah, Taufik
Studia Islamika Vol. 1 No. 3 (1994): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v1i3.848

Abstract

In this article, the author describes how the inhabitants of the archipelago, since the first relationship with the Netherlands at the end of the 16th century AD to the present, developing an overview of the various foreign entrants. Various picture developed among the natives of the strangers of particular interest because it reflects the understanding of their relationship with the Dutch settlers. The picture serves as a means to make other people more intelligible to the stranger. The picture also serves as a tool to make the relationship with the stranger seemed more acceptable. Because knowledge of the indigenous population of the Netherlands is increasing, the nature of their relationship with the Netherlands is changing.DOI: 10.15408/sdi.v1i3.848
Between Mosque and Market: the Muslim Community in Quiapo, Metro Manila Kuntowijoyo, Kuntowijoyo
Studia Islamika Vol. 1 No. 3 (1994): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v1i3.849

Abstract

The Muslim community is a minority part of the entire Filipino nation. Census 1975 showed that their population is only about 5 percent of the entire population of this country. Most Muslim communities lived in Southern provinces: the islands of Mindanao, Sulu, Basilan, Palawan, Balabac, Tawi-tawi and so on. Linguistically and ethnically, they are composed of Maguindanao, Marano, Iranos, Sangir, Kalagon, and Samal. History shows that the Muslim community is always involved in the struggle against foreign powers, such as Spain, the United States, Japan, and other tribes in the Philippines alone. To form the Philippines, even now, they continue to engage in the struggle to free themselves.DOI: 10.15408/sdi.v1i3.849

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