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Studia Islamika
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : 02150492     EISSN : 23556145     DOI : https://doi.org/10.36712/sdi
Core Subject : Religion,
Religion
STUDIA ISLAMIKA (ISSN 0215-0492) is an international journal published by the Center for the Study of Islam and Society (PPIM), Syarif Hidayatullah State Islamic University of Jakarta, Indonesia (STT DEPPEN No. 129/SK/DITJEN/PPG/STT/1976). Focus The journal aims to provide readers with a deeper understanding of the history and contemporary developments of Islam in Indonesia and Southeast Asia through the publication of scholarly articles and book reviews. Scope STUDIA ISLAMIKA specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general. The journal is intended to communicate original research and current scholarly discussions on the subject. Contributions from scholars in related disciplines are warmly welcomed.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 688 Documents
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Rābiṭah al-Muthaqqafīn al-Muslimīn al-Indūnīsīyah: Khalfīyatuhā wa Tumūhātuhā Yatim, Badri
Studia Islamika Vol. 1 No. 1 (1994): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v1i1.870

Abstract

The Islamization of the legislative and the cabinet in Indonesia after the general election in 1992 has indeed provided interesting news. This is because of the old myth that the Muslim ummah are always opposed to the goverment. What is the driving force behind the change?DOI: 10.15408/sdi.v1i1.870
Pancasila as an Islamic Ideology for IndonesianMuslim: An Interview with Munawir Sjadzali Prasetyo, Hendro
Studia Islamika Vol. 1 No. 1 (1994): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v1i1.871

Abstract

The independence of Indonesia created a new political horizon. The shift from old political systems such as ethnicity-based, monarchic or colonial, to a nation-state has been an invaluable experience for Indonesians. They started to live in a pluralistic society and within new international relationship. BUt given the fact  that the new system was embryonic and different from the oldones, Indonesians also experienced intricate frictions in both political and spheres.  Conflicts of interests, wheter religious, classbased or cultural, became an inseparable part of the political process.DOI: 10.15408/sdi.v1i1.871
Kultur Kelas Menengah dan Kelahiran ICMI Mujani, Saiful
Studia Islamika Vol. 1 No. 1 (1994): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v1i1.872

Abstract

Robert W. Hefner and Mitsuo Nakamura argue that the establishment of the Ikatan Cendikiawan Muslim se-Indonesia (ICMI), or the Muslim Intellectual Society of Indonesia, is a manifestation of the rising Muslim middle class that the cultural foundation of the Muslim middle class and the ICMI is 'renewal Islam' or Islamic neomodernism, which stresses the modern spirit: tolerant, pluralist, moderate, democratic, etc.DOI: 10.15408/sdi.v1i1.872
Financing Muhammadiyah: The Early Economic Endeavours of a Muslim Modernist Mass Organization in Indonesia (1920s-1960s) Njoto-Feillard, Gwenaël
Studia Islamika Vol. 21 No. 1 (2014): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v21i1.877

Abstract

Throughout its history, Indonesia’s largest Islamic reformist organization, the Muhammadiyah, has relied on funding based on the gift economy. Using the organization’s archived financial reports from the 1920s to the 1960s–a source that had yet to be exploited–this study  shows how the Muhammadiyah used  different shares of resources (donations, member fees, subsidies, etc.) to finance its organization. In the pre-War period, the Muhammadiyah Central Board became noticeably reliant on colonial subsidies. The reformist organization attempted to emancipate itself from this dependency and develop its own productive sector (businesses, cooperatives, banking, etc.), which  raised various ethical questions  as this socio-religious institution decides to operate lucrative  economic endeavours. Finally, this article argues that the case of Muhammadiyah clearly shows how Indonesian Islam was, quite early on, well-informed of the ethical debates surrounding the idea of ‘Islamic economics’ long before its recent emergence as an economic initiative in the Muslim communities.DOI: 10.15408/sdi.v21i1.877
The Ulama, Thought-styles, and the Islamic State Debate in Contemporary Malaysia Saat, Norshahril
Studia Islamika Vol. 21 No. 1 (2014): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v21i1.878

Abstract

During the 1980s Islamic resurgence in Malaysia, the Pan-Malaysian Islamic Party (PAS) championed the formation of an Islamic state, while the ruling United Malays National Organization (UMNO) retained its Malay/nationalist and secular ideology. However, in the run up to the 2008 general elections, PAS revealed its manifesto as Negara Berkebajikan Malaysia, or ‘benevolent’ state, and retained it for the 2013 elections. Conversely, some quarters within UMNO called for the implementation of shariah law. Has PAS become more moderate than UMNO? This article discusses the common threads underlying both parties’ views of the Islamic state. By examining the personal writings, publications, and religious sermons of the dominant ulama (religious scholars) of both parties, this study seeks to illuminate their attitudes towards Islam in general, and towards the idea of Islamic state in particular.DOI: 10.15408/sdi.v21i1.878
Education, Identity, and Recognition: The Shi‘i Islamic Education in Indonesia Zulkifli, Zulkifli
Studia Islamika Vol. 21 No. 1 (2014): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v21i1.879

Abstract

This article seeks to explain the role of education in relation to identity formation and the problems of recognition among Indonesian Shi’i (Shi’a) educational institutions. Despite being relatively small in numbers, the existence of the Shi’i community in Indonesia has attracted great attention from the state and religious authorities, especially since the recent sectarian violence committed against minority groups. This article follows three basic arguments: first, the issue of recognition is essential for education; second, social recognition is central to identity formation; and third, educational institution is a site of identity formation. This study  shows that education is a very important vehicle for the Shi’i group to gain recognition from the Sunni majority. Education plays an important role, and the Shi’i school system adopted from Iran has provided recognitive process and recognitive space for the community to make Shi’ism a legitimate group in Indonesian Islam.DOI: 10.15408/sdi.v21i1.879
Al-Islām wa al-qānūn wa al-dawlah: Dirāsah fī fikri Ki Bagus Hadikusumo wa dawrihi Hakim, Sudarnoto Abdul
Studia Islamika Vol. 21 No. 1 (2014): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v21i1.881

Abstract

This article discusses the intellectual and political biography of Ki Bagus Hadikusumo, a prominent Muslim leader in Indonesia. He was born in Yogyakarta where he grew up  in a Muslim priyayi family of Kauman in the city. This study explains that the Sufi tradition of Pesantren Wonokromo in Yogyakarta deeply influenced his religious thoughts. Later, he was noted as one of the first students of K.H. Ahmad Dahlan, the founder of Muhammadiyah. It is clear that he was under a strong intellectual, ideological and religious influence of Dahlan. He published works on Islamic theology, Fiqh, Sufism, and also on Islam and state. During the Japanese occupation, he  became the Chairman of Muhammadiyah organization . Ki Bagus was also known as a prominent leader of political parties, i.e. PII, MIAI, Masyumi and then a prominent member of BPUPKI, an important element of Indonesian independence in 1945. Representing a nationalist-Islamist wing, he greatly contributed to the politics of early modern Indonesia by (1) preparing  the Indonesian constitution, and (2) providing solid arguments for Muslims to accept Pancasila as the nation’s state ideology.DOI: 10.15408/sdi.v21i1.881
Bayn ma‘had Tebuireng wa Madrasat Manba‘ al-‘Ulūm: Dirāsah tārīkhīyah ‘an nash’at mafhūm “Al-Madrasah fī al-Ma‘had” Suharto, Toto
Studia Islamika Vol. 21 No. 1 (2014): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v21i1.882

Abstract

This article discusses the history of modernization in Indonesian Islamic education, and how its traditional education system is open to modernizing forces. By examining Pesantren Tebuireng and Pesantren Mambaul Ulum, Java’s two old Islamic boarding schools  this study explains how the two pesantrens had become the subject of modernization to introduce “madrasah” system. The existing literature in the field suggests that there are two different opinions as to who was the first institution to develop the madrasah model—Pesantren Tebuireng or Pesantren Mambaul Ulum? This study reveals that, historically, Pesantren Tebuireng was the first pesantren that implemented the madrasah model; Pesantren Mambaul Ulum was not, given the fact that the latter is, institutionally, not a boarding school. There are two reasons why Mambaul Ulum is not considered as an Islamic boarding school. Firstly, the main founder of Mambaul Ulum was a King; therefore, intellectually, he did nothave a tradition with the Islamic boarding school system. Secondly, Mambaul Ulum was established with different motives, compared to other Islamic boarding schools established in Java at the time.DOI: 10.15408/sdi.v21i1.882
Kartosuwiryo dan NII: Kajian Ulang Azra, Azyumardi
Studia Islamika Vol. 21 No. 1 (2014): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v21i1.883

Abstract

Formichi, Kiara, Islam in The Making of The Nation: Kartosuwiryo and Political Islam in 20th Century Indonesia. Verhandelingen van het Koninklijk Instituut voor Taal-, Land- en Volkenkunde, 282, Leiden: KITLV Press, 2012, xvii, 244 pp. (map), USD 49.00, paper, ISBN 978-90-6718-386-4Chiara Formichi’s book, Islam and the Making of the Nation: Kartosuwiryo and Political Islam in 20th Century Indonesia (2012), is the most recent work on Kartosuwiryo and Negara Islam Indonesia (NII). Formichi perceives Kartosuwiryo and NII as Islamic political movement while discussing the place of Islam and Indonesian Muslims in the nation-state building. She argues that Kartosuwiryo movement and NII is the true expression of political Islam which aims at establishing ‘a federal Islamic state of Indonesia’ by collapsing the Indonesian state with Pancasila as its philosophical foundation. In her opinion, the roots of NII’s political Islam could be traced to the works and political activism of Kartosuwiryo in Sarekat Islam (SI), the first Islamic national movement in Indonesia, established in 1911. However, Formichi does not explain why the ideas, movement, struggle as well as the trial of establishing an Islamic state in Indonesia failed as confirmed by the experience of Kartosuwiryo and NII.DOI: 10.15408/sdi.v21i1.883
Law, Women, and Property in Contemporary Indonesia Salim, Arskal
Studia Islamika Vol. 21 No. 1 (2014): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v21i1.884

Abstract

On 27-28 August, 2013, the School of Graduate Studies of UIN Syarif Hidayatullah Jakarta organised a two day conference on Law, Women and Property in Contemporary Indonesia. The conference was aimed to enhance understanding of recent socio-legal changes that affect Indonesian Muslim women and their access to property in the past few decades. In particular, it sought to investigate changing patterns in marriage and post-divorce payments, property transfers and the implications they are having upon women, children and legal processes in Indonesia.DOI: 10.15408/sdi.v21i1.884

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