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Adh Dhiya Journal of The Quran and Tafseer Studies
Published by Sekolah Tinggi Agama Islam Nurul Iman
ISSN : -     EISSN : 30626587     DOI : https://doi.org/10.53038/adhy
Core Subject : Religion,
Religion
Adh Dhiya Journal of Quran and Tafsir is published twice a year in June and December by the Department of Al Quran and Tafsir Faculty of Ushuluddin Sekolah Tinggi Agama Islam Nurul Iman Parung Indonesia. The journal aims to encourage and promote the study of the Quran and Tafsir from a wide range of scholarly perspectives. The topics cover all related issues on the study of the Quran and Tafsir including studies on the text of the Quran such as interpretation methodology of interpretation and qiraat studies. It also covers studies on contexts around the text such as the history of the Quran codification and Quran learning media. In addition it includes studies on society response to the Quran and its interpretation such as the sociology of the Quran anthropology of the Quran and phenomenology of the Quran
Arjuna Subject : Umum - Umum
Articles 24 Documents
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Ekofeminisme Qur’ani Sebagai Kritik Epistemologis Atas Tradisi Tafsir Klasik Muhtolib Muhtolib
Adh Dhiya | Journal of The Quran and Tafseer Studies Vol. 3 No. 1 (2026): adh Dhiya
Publisher : STAINI Press

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Dalam tradisi tafsir klasik Islam, dimensi ekologis dan kesetaraan gender sering kali kurang mendapatkan perhatian yang memadai, sehingga mengakibatkan pembacaan teks suci yang cenderung normatif dan dominatif. Masalah ini menuntut pendekatan kritis yang mampu membuka perspektif baru dalam memahami Al-Qur’an secara holistik dan kontekstual. Penelitian ini bertujuan untuk mengkaji ekofeminisme Qur’ani sebagai kritik epistemologis atas tradisi tafsir klasik, dengan menyoroti bagaimana paradigma ini mampu merekontruksi wacana tafsir melalui lensa feminisme dan ekologi. Metode yang digunakan adalah kajian kualitatif dengan pendekatan studi literatur dan analisis wacana terhadap karya-karya tafsir klasik utama serta literatur ekofeminisme Islam kontemporer. Hasil penelitian menunjukkan bahwa ekofeminisme Qur’ani mampu memberikan perspektif hermeneutik baru yang etis dan inklusif, menggabungkan kepedulian terhadap perempuan dan lingkungan sebagai bagian integral dari pemahaman agama. Pendekatan ini mendorong transformasi tafsir yang lebih responsif terhadap isu-isu sosial dan ekologis kontemporer serta mengusung nilai keadilan gender dan keberlanjutan lingkungan. Implikasi penelitian ini sangat signifikan dalam pengembangan teori tafsir modern, pendidikan Islam, serta praktik dakwah dan kebijakan lingkungan yang berkeadilan gender. Selain itu, kajian ini membuka ruang dialog baru antara tradisi keagamaan dan kritik feminis-ekologis, sehingga memberikan kontribusi penting dalam membangun paradigma tafsir yang progresif dan relevan di era globalisasi.
Epistemologi Hidayah (Petunjuk) Al-Qur’an dan Hubunganya Dengan Maqāsid Al-Qur’an Misbahul Huda; Mukhamad Suharto; Syafik Muhammad
Adh Dhiya | Journal of The Quran and Tafseer Studies Vol. 3 No. 1 (2026): adh Dhiya
Publisher : STAINI Press

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This study aims to examine the epistemology of Qur’anic guidance (hidayah) and its relationship to the maqāṣid of the Qur’an through a descriptive-analytical literature review approach. The findings indicate that Qur’anic guidance is defined as the meanings contained in the verses of the Qur’an, whether explicit or implicit, that direct human beings toward goodness and prevent wrongdoing, encompassing the dimensions of faith, worship, social relations, and morality. The epistemology of hidayah encompasses ontological aspects, concerning the nature of guidance, and methodological aspects, concerning the ways in which guidance is derived through tafsīr, tadabbur, and istinbāṭ. The study further finds that Qur’anic guidance can be categorized into hidayah kulliyyah (comprehensive guidance) and hidayah juz’iyyah (particular guidance). Both forms of guidance are explored through the scholarly methods developed by Muslim exegetes, including consideration of the context of the verses, qirā’āt, asbāb al-nuzūl, and the interrelationships among verses. The relationship between hidayah and the maqāṣid of the Qur’an lies in the realization of the Qur’an’s fundamental purpose, namely, to guide humankind and jinn toward the straight path. An understanding of the maqāṣid provides a framework for exploring and aligning Qur’anic guidance, thereby ensuring its relevance to the realities of human life. This study affirms that understanding the maqāṣid of the Qur’an is essential for attaining Qur’anic guidance that leads to well-being and happiness in both this world and the Hereafter.
Dampak Miras dalam Kehidupan Sosial dan Solusinya Perspektif Al-Qur’an (Studi Komparatif Tafsir Al-Manâr dan Tafsir Al-Munîr) Mahmurudin Mahmurudin; Ade Naelul Huda
Adh Dhiya | Journal of The Quran and Tafseer Studies Vol. 3 No. 1 (2026): adh Dhiya
Publisher : STAINI Press

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This study examines the impact of alcoholic beverages on social life and their solutions from the Qur’anic perspective through a comparative study of Muhammad Rasyid Riḍā’s Tafsir Al-Manār and Wahbah al-Zuḥailī’s Tafsir Al-Munīr. The study is motivated by the problem of alcoholic beverages, which is not merely an individual behavioral issue but also has significant consequences for intellect, health, family, social relationships, morality, public security, and religious life. This study aims to analyze the concept of khamr in the Qur’an, identify the social impacts of alcoholic beverages, and compare the interpretations of Rasyid Riḍā and Wahbah al-Zuḥailī in formulating solutions to this problem. This research employs a qualitative method using library research and a comparative Qur’anic exegesis (tafsir muqāran) approach. The primary sources are Tafsir Al-Manār and Tafsir Al-Munīr, with particular attention to Qur’anic verses concerning khamr, especially Q.S. al-Baqarah [2]: 219, Q.S. al-Nisā’ [4]: 43, and Q.S. al-Mā’idah [5]: 90–91. The findings indicate that both exegetes share the view that khamr is an intoxicating substance that causes greater harm than benefit. Its impacts include damage to intellect, health, wealth, family stability, social relationships, morality, public security, and religious life. Their main difference lies in their exegetical emphasis. Rasyid Riḍā places greater emphasis on social, moral, health, and societal reform dimensions, while Wahbah al-Zuḥailī provides a more systematic discussion of jurisprudence, legal aspects, hadith, and public welfare. The solutions proposed are integrative, involving strengthening religious awareness, preventive education, family and community support, rehabilitation, as well as supervision and law enforcement.
Epistemologi Tafsir Al-Qur’an dalam Pemikiran Ibn Rusyd Elfa Hilwani; Lukita Fahriana
Adh Dhiya | Journal of The Quran and Tafseer Studies Vol. 3 No. 1 (2026): adh Dhiya
Publisher : STAINI Press

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This study examines the epistemological construction of Qur’anic interpretation in the thought of Ibn Rushd, focusing on the relationship between revelation, reason, burhān, language, and ta’wīl. The study addresses an epistemological problem concerning how revealed texts should be understood when their apparent meanings seem to conflict with demonstratively established rational conclusions. Employing a qualitative approach and library research, the study analyzes Ibn Rushd’s major works, particularly Faṣl al-Maqāl and Tahāfut al-Tahāfut, alongside relevant studies on his epistemology and hermeneutics. The findings indicate that Ibn Rushd’s epistemology of interpretation is grounded in the principle of the unity of truth: revelation and valid demonstrative reasoning cannot ultimately contradict one another. Reason functions as an instrument for understanding revelation, while burhān serves to assess the validity of rational conclusions. When an apparent textual meaning cannot be maintained in light of demonstrative reasoning, ta’wīl provides a mechanism for seeking a metaphorical meaning that remains linguistically legitimate. This mechanism can be illustrated through the Qur’anic expressions yad Allāh fawqa aydīhim and al-Raḥmān ‘alā al-‘Arsh istawā. Thus, Ibn Rushd’s epistemology of Qur’anic interpretation offers an integrative model that brings together the authority of revelation and demonstrative rationality without subordinating either one to the other.

Page 3 of 3 | Total Record : 24

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