cover
Contact Name
Shohebul Hajad
Contact Email
masdimyati@gmail.com
Phone
+6285785751526
Journal Mail Official
virtuousjournal@gmail.com
Editorial Address
STAI Al-Mujtama Pamekasan Jl. Raya Pegantenan KM. 09 Plakpak Pegantenan Pamekasan
Location
Kab. pamekasan,
Jawa timur
INDONESIA
Journal of Islamic Mysticism, Psychotherapy, and Philosophy
ISSN : 30632242     EISSN : -     DOI : -
The Virtuous Journal is a distinguished publication dedicated to exploring the profound intersections between Islamic Mysticism, Psychotherapy, and Philosophy. Recognized as an authoritative source of knowledge, this scholarly journal serves as a platform for academics, researchers, and practitioners to delve into the depths of these interconnected disciplines. By uniting Islamic spirituality, psychological insights, and philosophical wisdom, the journal seeks to foster a deeper understanding of the human experience and the pursuit of virtue in all its dimensions. Themes Covered: Islamic Mysticism (Sufism): The journal provides a comprehensive exploration of Sufism, the mystical dimension of Islam. It delves into the teachings of renowned Sufi masters, the symbolism and significance of Sufi poetry and music, the journey of self-realization, and the union with the Divine. The articles and research papers uncover the mystical path and the transformative experiences of Sufi practitioners throughout history and the present day. Psychotherapy and Spiritual Healing: The journal bridges the gap between modern psychotherapy and spirituality, emphasizing the importance of addressing mental health from both a psychological and spiritual perspective. It showcases therapeutic approaches rooted in Islamic principles, exploring how they contribute to emotional well-being, healing, and personal growth. Additionally, it investigates the potential integration of psychotherapeutic methods within an Islamic context. Islamic Philosophy and Ethics: The journal examines the rich legacy of Islamic philosophy, highlighting the contributions of prominent Muslim thinkers throughout history. It explores ethical frameworks inspired by Islamic teachings, providing insights into moral conduct, virtues, and character development. Philosophical inquiries into metaphysics, epistemology, and ontology are also embraced as they pertain to spiritual understanding and human existence.
Articles 5 Documents
Search results for , issue "Vol 1 No 01 (2024): Mei" : 5 Documents clear
MENERAPKAN NILAI-NILAI TASAWUF DALAM PENDIDIKAN UNTUK MEMBENTUK KARAKTER PARA PELAJAR Alfi Restu Nur Fauzi; Kurnia Sari Wiwaha
VIRTUOUS JOURNAL Vol 1 No 01 (2024): Mei
Publisher : STAI Al-Mujtama Pamekasan

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Abstract

Melihat fakta tentang maraknya pergeseran nilai yang terjadi di dunia pendidikan sehingga berdampak pada karakter pelajar. Dampak dari adanya pergeseran nilai menjadi suatu problematika yang harus segera diatasi. Salah satu cara yang sesuai untuk dijadikan solusi dari masalah tersebut yaitu dengan menerapkan nilai-nilai tasawuf. Tasawuf yang merupakan suatu jalan atau metode penyucian diri mulai dilupakan bahkan ditinggalkan oleh mayoritas orang tak terkecuali para pelajar. Dari problematika ini penulis melakukan studi pustaka untuk mengetahui penerapan ilmu tasawuf dalam pendidikan melalui pembentukan karakternya. Penelitian ini juga bertujuan untuk membumikan kembali ilmu tasawuf di lingkungan pelajar. Dari hasil analisisnya peneliti melihat bahwasanya nilai-nilai tasawuf seperti qana’ah, zuhud, sabar, dan syukur merupakan nilai yang perlu diterapkan dalam pendidikan. Nilai-nilai tersebut akan menghasilkan pelajar berkarakter dan berakhlak mulia yang merupakan cita-cita ideal dari adanya pendidikan.
CONTRIBUTION OF SUFISTIC PSYCHOTERAPY TO THE MENTAL HEALTH OF THE ELDERLY M. Agus Wahyudi; Salami Salmi; Warul Walidin
VIRTUOUS JOURNAL Vol 1 No 01 (2024): Mei
Publisher : STAI Al-Mujtama Pamekasan

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Abstract

Sufistic psychotherapy is part of the development of Islamic psychotherapy. Namely psychotherapy based on sufistic values. Sufism (sufistic) is a science that aims to cleanse the human soul to draw closer to God. So that it has a relationship with the mental or mental condition of a Sufism practitioner. Mental health is the condition of an individual who realizes the potential in himself, the ability to overcome problems in his life, is able to develop, is productive and has psychological well-being. The elderly are one of the individuals who are vulnerable to experiencing mental health disorders. So, through sufistic psychotherapy it is hoped that it can help improve the mental health experienced by the elderly. This research uses a qualitative approach with a literature study method. The purpose of this study is to find out what sufistic psychotherapy is, and how sufistic psychotherapy contributes to the mental health of the elderly. The results of this study, that thought, salat, and puasa carried out sufistically (full of passion) can overcome mental health problems experienced by the elderly, such as depression, anxiety, and post power syndrome.
ANTARA ABSURD DAN KEARIFAN: ANALISIS PEMIKIRAN TASAWUF RKH MUHAMMAD SYAMSUL ARIFIN Akhmad Damyati; Shohebul Hajad
VIRTUOUS JOURNAL Vol 1 No 01 (2024): Mei
Publisher : STAI Al-Mujtama Pamekasan

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Abstract

Menyelami pemikiran tasawuf KMSA tidaklah sesederhana melihat dari permukaan isu-isu yang tertuang dalam Kalam Hikmah atau cerita-cerita dari yang mengisahkannya. Akan tetapi, menyelami spiritualitasnya memerlukan mengungkap lapisan-lapisan makna yang terekam dalam amaliah keistiqamahan, kesabaran, keikhlasan, ketawadukan, kewaraannya. Memang amaliah spiritualitas akhlaqi yang dipraktikannya ini sepintas mengandung “kesengsaraan”, dalam pandangan Albert Camus, karena memang harus melalui perjuangan untuk merealisasikan tujuan-tujuan di sebalik itu semua. Yang ingin dicapai oleh amaliah akhlaqi KMSA adalah keyakinan yang berlandaskan kebenaran yang kuat, sebagaimana sudah diajukan argumennya di atas, tidak sekedar mendasari dengan fakta empiris diri sebagaimana Camus tunjukkan. Oleh arena itu, kebahagiaan akhir dari KMSA adalah bertemunya diri dengan Allah kelak di surga-nya, karena itulah standard bahagia sejati baginya. Amaliah spiritualitasnya sangat kuat walau tidak berbalut teori-teori rumit dalam ilmu tasawuf. Namun itu semua bisa dirujuk kepada para sufi berotoritatid seperti Al-Ghazali. Maka istilah-istilah spiritual seperti “istiqamah”, “sabar”, “ikhlas”, “tawaduk”, “wara’” dan lain sebagainya memang kental dengan nuansa-nuansa Ghazalian walaupun tidak secara terus terang. Walaupun istilah-istilah tersebut seperti absurd, kata Camus, namun itu semua mengandung hikmah yang mendalam. Oleh karena itu, sangat pas pikiran-pikiran KMSA di dalam buku itu disebut dengan kalam hikmah.
KONSEP KEDERMAWANAN (JUD) DAN KEADILAN (‘ADL) ILAHI DALAM FILSAFAT AL-FARABI Hatice Toksoz
VIRTUOUS JOURNAL Vol 1 No 01 (2024): Mei
Publisher : STAI Al-Mujtama Pamekasan

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Abstract

The foundation of al-Fârâbî’s metaphysical system is comprised of two concepts; divine providence (inayah/alcûd) and justice (adl). The concepts of providence and justice are closely related to metaphysics, ethics, and political philosophy in the thought of al-Fârâbî. These two concepts are also attributes of Allah. al-Fârâbî explains his ideas on the perfection of the universe by expanding on these two concepts. According to the philosopher, the universe has a perfect order which is a result of God’s attributes of al-cûd and justice. He also considers the universe like a human being and compares it to a human organism.
POLITIK dan TASAWUF : Mengeyimbangkan Antara Partisipasi Sosial dan Kesalehan Individual Syahuri Arsyi; Mohammad Mahmudi; Moh Irwansyah Thoyyib; Riyan Hidayatullah
VIRTUOUS JOURNAL Vol 1 No 01 (2024): Mei
Publisher : STAI Al-Mujtama Pamekasan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54625/elfurqania.v1i01.874

Abstract

The subjects in this paper are politics and Sufism, both of which are very paradoxical themes. Politics in practice is more inclined to the meaning of violence, manipulation and agitation, as well as to something that is materialistic and secular. On the contrary, Sufism means purification of the soul, clean, holy, polite, peaceful, and far from manipulation, and makes a person better without having to leave social life, both in social, political, economic and so on. These two different terminologies will be connected in the context of the application of power politics. In the Islamic world Sufism is one way to help the process of political activity with the aim of creating a just, peaceful and prosperous society. A sufi must take a role in the social sphere including in political upheavals. It is from this that the application of the teachings of Sufism to political activity in its aspect becomes very important.

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