AL-MAIYYAH: Media Transformasi Gender dalam Paradigma Sosial Keagamaan
AL-MAIYYAH: Media Transformasi Gender dalam Paradigma Sosial Keagamaan is an international peer-reviewed journal that publishes original research articles and critical reviews in the fields of gender studies and socio-religious studies, with a particular focus on Muslim societies. The journal advances interdisciplinary scholarship of international relevance by providing a platform to critically examine gender as a lived, negotiated, and context-embedded social practice within religious and social realities. Its distinctive contribution lies in foregrounding empirically grounded and theoretically informed analyses of how gender is constructed and contested across education, ritual life, popular culture, community structures, and public policy, while situating Muslim contexts within broader global debates on gender, justice, and social change. The journal welcomes submissions from researchers and academics around the world on topics including: Gender and Islamic Studies Gender and Islamic Religious Thought, Feminist Tafsir, Gendered Readings of the Qur’an and Hadith, Gender Ethics in Islam, Contemporary Islamic Thought on Gender Gender, Education, and Cultural Transformation Gender and Education, Cultural Transmission and Change, Gender Socialization, Educational Policy and Gender Equality, Pedagogy and Gender Justice Family, Children, and Social Relations in Muslim Contexts Family Dynamics, Child Development, Parenting Practices, Gender Roles in the Family, Marriage and Kinship Systems Social Empowerment, Identity, and Community Studies Social Empowerment, Community Participation, Civil Society, Gender and Social Movements, Masculinity Studies, Identity and Social Justice Local Traditions and Global Gender Discourses Local Religious Practices, Indigenous Traditions, Local–Global Intersections, Transnational Gender Discourses, Globalization and Gender in Islam All submissions to the journal undergo a rigorous peer-review process to ensure academic quality, originality, methodological soundness, and relevance to global scholarly debates. The journal encourages the submission of manuscripts that present empirically grounded research, strong theoretical analysis, and critical perspectives that contribute to the development of gender studies and socio-religious scholarship. The journal is committed to promoting open access to knowledge and aims to make high-quality academic research accessible to a broader international audience. It also seeks to foster intellectual exchange and collaboration among scholars from diverse cultural and geographical contexts, facilitating dialogue between local empirical realities and global theoretical frameworks in the study of gender, religion, and social transformation.
Articles
168 Documents
<![CDATA[FIQH DAN PERMASALAHAN PEREMPUAN KONTEMPORER ]]>
<![CDATA[Muzdalifah Muhammadun]]>
<![CDATA[ AL-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 8 No 1 (2015): AL-MAIYYAH ]]>
Publisher : <![CDATA[LPPM IAIN Parepare ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
<![CDATA[The basic problem which is closely related to the women’s problems is the staying of patriarchal culture in contemporary society, which in a certain degree, it is in line with most of the cultural background of classical fiqh books. Meanwhile, the modernization has given the same opportunities for education between men and women, then gave a new awareness about their rights and obligations as a human being. When they tried to dismantle the shackles of bondage-cultural implications for women, in the same way, the gender biases in fiqh books will unfold. This paper attempts to uncover the contemporary women's issues in the perspective of jurisprudence, by opening the walls of women's fiqh which are gender biases.]]>
<![CDATA[MENELISIK PESAN MORAL DI BALIK POLIGAMI (Deskripsi Historis Kehidupan Muhammad SAW. dan Implikasinya dalam Islam) ]]>
<![CDATA[Iriani Ambar]]>
<![CDATA[ AL-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 8 No 1 (2015): AL-MAIYYAH ]]>
Publisher : <![CDATA[LPPM IAIN Parepare ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
<![CDATA[Polygamy is a controversial issue up to now. Many argued ideas are explored both by those who oppose to it and those agree with it. The arguments usually center around the advantages and disadvantages of polygamy. Some practices of polygamy provoke conflicts in family. Yet, it cannot be denied that some other practices remain place families in harmonious life. Therefore, it must be well comprehended how polygamy should be practiced.]]>
<![CDATA[PENDIDIKAN BERPRESPEKTIF GENDER DAN MULTIKULTURAL ]]>
<![CDATA[Amiruddin Mustam]]>
<![CDATA[ AL-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 8 No 1 (2015): AL-MAIYYAH ]]>
Publisher : <![CDATA[LPPM IAIN Parepare ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
<![CDATA[Education is a unique human activity in a community aims to humanize human, as an important instrument for the empowerment of communities, especially for marginalized communities. In addition, education is also an effort to get gender justice in society. Thus, formal education is a means to socialize as well as to transfer values and norms that prevail in society, including values and norms of gender and cultural diversity. All norms and values are transferred through the text books used as well as the atmosphere developed in learning process.]]>
<![CDATA[URGENSI BAHASA ARAB DALAM MENGATASI TERJADINYA BIAS GENDER (Penafsiran Teks dan Konteks Bahasa dalam Wacana Keagamaan) ]]>
<![CDATA[Muzdalifah Muhammadun]]>
<![CDATA[ AL-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 8 No 1 (2015): AL-MAIYYAH ]]>
Publisher : <![CDATA[LPPM IAIN Parepare ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
<![CDATA[Arabic language is considered a tool of communication playing an exceedingly role in uttering divine messages. Nonetheless, this language must be analyzed properly so that some verses that seem containing gender bias as the result of characters and symbols in this language can be avoided. In this way, discrimination to women on behalf of religious (Islamic) teaching will not occur. The point is that even though messages of the Qur’ān are universal and permanent, the verbalization of the messages is closely related to the situation of the Arabic community at the time Qur’ān was revealed. Therefore, we must carefully study in identifying these two dimensions of the messages.]]>
<![CDATA[PEREMPUAN DALAM ISLAM (Mensinerjikan antara Peran Sosial dan Peran Rumah Tangga) ]]>
<![CDATA[Andi Bahri S.]]>
<![CDATA[ AL-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 8 No 2 (2015): AL-MAIYYAH ]]>
Publisher : <![CDATA[LPPM IAIN Parepare ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
<![CDATA[Islam asserts that men are the protectors for women, the physical superiority of men and women's reproductive organs should not be understood as an excess or a shortage, but both should be directed to perform its functions in proportion. Conceptually, the humanitarian aspects and the potential possessed between men and women, there is no difference between the two. Since the beginning of creation, women occupy a position equal to men, when God commanded something to the man, it also applies to women. Conversely when God commanded something to the woman, then that too applies to men. The role of women in Islam is seen as biased, it is true if it is deemed per-individual woman, not as a mechanism for rational that must be taken if we want to create the structure of a strong family in which the relationship between men and women support each other in order to achieve a harmonious family and happy and effort to organize the relationship between men and women in society in order to etiquette awake for the realization of the noble society and the superior nation.]]>
<![CDATA[KEHADIRAN KAUM WANITA MUSLIMAH DALAM SHALAT JUM’AT (Studi Kasus Beberapa Masjid di Belanda) ]]>
<![CDATA[Shofwatul Aini]]>
<![CDATA[ AL-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 8 No 2 (2015): AL-MAIYYAH ]]>
Publisher : <![CDATA[LPPM IAIN Parepare ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
<![CDATA[Muslim women are not obliged to attend the congregational prayers, especially Friday prayers (ŝalāt al-Jumu’ah). However, it is merit notice that some Muslim women in the Netherlands attend the Friday prayers voluntarily. This article tries to elucidate why they do so; what factors motivate them. In relation to this matter, some other questions, such as the attendance of women in mosques, the arrangement of men and women in mosques, and sermons, will also be studied. This study unravels the questions from two dimensions, normative and empirical. Especially relating to sermons, the study will be focused on three elements: the persons giving the sermons, the materials of the sermons, and the audience of the sermons.]]>
<![CDATA[PERAN PEREMPUAN DALAM PEMBERDAYAAN HARTA PERSPEKTIF AL-QUR’AN ]]>
<![CDATA[Rahman Ambo Masse]]>
<![CDATA[ AL-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 8 No 2 (2015): AL-MAIYYAH ]]>
Publisher : <![CDATA[LPPM IAIN Parepare ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
<![CDATA[This paper examines the role of women in the empowerment of the property according to a review of the Koran. In view of the Koran, the property is one of the world’s ornament which has attached to human. The role of women in various aspects of life is very interesting to be observed. In the world economy, Indonesian women actually already have equality with men. The real economic activity in real business such as in the traditional markets has dominated by the women. In West Sumatra, which adheres matriarkhat line, women master the customary property affairs since long time. In Bali, women's labor work not only on a soft job but also work on harsh work, such as brick-layer. The empirical evidence indicated that women have taken an important role in the management and wealth empowerment, not only in the realm of family, but also in the realm business activities, such as home industry and large-scale businesses.]]>
<![CDATA[DINAMIKA GENDER DAN PERAN PEREMPUAN DALAM EKONOMI KELUARGA ]]>
<![CDATA[Mujahidah Mujahidah]]>
<![CDATA[ AL-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 8 No 2 (2015): AL-MAIYYAH ]]>
Publisher : <![CDATA[LPPM IAIN Parepare ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
<![CDATA[This paper describes the dynamics and discourse of gender issues that have successfully penetrated hard paternalistic culture. Gender discourse takes attention a lot of various parties, and even have become mainstreaming which significantly influence social changes. Gender issues have broken every corner of thought and life by putting "women" as an object of discussion. The central theme is equality between men and women in any cases. This issue, with all of its problems became a very interesting discourse discussed by intellectuals over the world. Struggle and gender movement has ripped off people’s perception that women are weak creatures and become the second in social reality. In pragmatic area, gender understanding give impact on relationship between men and women as husband and wife. Gender awareness has opened up equality of right and obligation between them in running domestic life. The responsibility for the protection, safety, prosperity, and living for families which used to be on men’s shoulder, it is played also by women.]]>
<![CDATA[KEPEMIMPINAN PEREMPUAN PERSPEKTIF HADIS ]]>
<![CDATA[Fatmawati Fatmawati]]>
<![CDATA[ AL-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 8 No 2 (2015): AL-MAIYYAH ]]>
Publisher : <![CDATA[LPPM IAIN Parepare ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
<![CDATA[Many groups are calling to apply the Islamic values. Both in social issues, economy, country and politics. But they are not able to create a balancing of the values of Islam itself. Because in general, they actually limit the scope of women's movement. They do not give chance to women to participate in the world holding the reins of supreme leadership.If the excuse put forward is that Islamic values can be applied in general, why not give the right to limit even to women? In fact Islam devoted to men and women.However, when the raging spirit has been created, the power has been awakened, when the women had to roll up his sleeves to participate in social, political and matters relating to life, why the sudden sheet of voiced speech with a loud "O woman returned to the house each of you ", an appeal which it seems so unfair to discredit. Therefore, re-examine the traditions that are considered to discredit the woman, for Hadith Prophet Muhammad saw. ill only textually but also interpreted in context is the right thing to do.]]>
<![CDATA[WAWASAN HADIS TENTANG NIKAH MUT’AH (Suatu Kajian Mawdhu’iy) ]]>
<![CDATA[Muhammad Anis Malik]]>
<![CDATA[ AL-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 8 No 2 (2015): AL-MAIYYAH ]]>
Publisher : <![CDATA[LPPM IAIN Parepare ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
<![CDATA[This paper examines the perspectives of marriage of mut'ah with a thematic approach. Elaboration of these issues resulted an understanding of mut’ah is a marriage declared running for a certain time. Mut’ah marriage is also known as the al-nikah al-munqati’ (disconnected marriage) and the al-nikah al-muwaqqat (temporary marriage) which became one models of marriage in the early Islam. In the hadith context relating to mut’ah marriage, indicates that there is a conflict between the hadith allowed mut'ah and hadith forbided mut'ah that all are in valid quality. The author offers two methods of settlement apparently contradictory hadith about marriage of mut'ah namely al-jam'u methods and nasikh-mansukh methods that give different legal implications.]]>
