AL-MAIYYAH: Media Transformasi Gender dalam Paradigma Sosial Keagamaan
AL-MAIYYAH: Media Transformasi Gender dalam Paradigma Sosial Keagamaan is an international peer-reviewed journal that publishes original research articles and critical reviews in the fields of gender studies and socio-religious studies, with a particular focus on Muslim societies. The journal advances interdisciplinary scholarship of international relevance by providing a platform to critically examine gender as a lived, negotiated, and context-embedded social practice within religious and social realities. Its distinctive contribution lies in foregrounding empirically grounded and theoretically informed analyses of how gender is constructed and contested across education, ritual life, popular culture, community structures, and public policy, while situating Muslim contexts within broader global debates on gender, justice, and social change. The journal welcomes submissions from researchers and academics around the world on topics including: Gender and Islamic Studies Gender and Islamic Religious Thought, Feminist Tafsir, Gendered Readings of the Qur’an and Hadith, Gender Ethics in Islam, Contemporary Islamic Thought on Gender Gender, Education, and Cultural Transformation Gender and Education, Cultural Transmission and Change, Gender Socialization, Educational Policy and Gender Equality, Pedagogy and Gender Justice Family, Children, and Social Relations in Muslim Contexts Family Dynamics, Child Development, Parenting Practices, Gender Roles in the Family, Marriage and Kinship Systems Social Empowerment, Identity, and Community Studies Social Empowerment, Community Participation, Civil Society, Gender and Social Movements, Masculinity Studies, Identity and Social Justice Local Traditions and Global Gender Discourses Local Religious Practices, Indigenous Traditions, Local–Global Intersections, Transnational Gender Discourses, Globalization and Gender in Islam All submissions to the journal undergo a rigorous peer-review process to ensure academic quality, originality, methodological soundness, and relevance to global scholarly debates. The journal encourages the submission of manuscripts that present empirically grounded research, strong theoretical analysis, and critical perspectives that contribute to the development of gender studies and socio-religious scholarship. The journal is committed to promoting open access to knowledge and aims to make high-quality academic research accessible to a broader international audience. It also seeks to foster intellectual exchange and collaboration among scholars from diverse cultural and geographical contexts, facilitating dialogue between local empirical realities and global theoretical frameworks in the study of gender, religion, and social transformation.
Articles
168 Documents
<![CDATA[PERANAN PEREMPUAN DALAM PERBANKAN SYARIAH (Suatu Analisis Ekonomi Mikro) ]]>
<![CDATA[Abdul Rahim]]>
<![CDATA[ AL-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 8 No 2 (2015): AL-MAIYYAH ]]>
Publisher : <![CDATA[LPPM IAIN Parepare ]]>
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<![CDATA[The role of women in society in reproduction aspect, economic, social, politic, and Islamic leadership placed women as members in community activities or organizations. This is proved by the fact that women who are actively in organizations aren’t brave enough like men. This is become a reason why the proposed program of women is not so much to be accepted and implemented into the existing political world. The factors influence women's involvement in their role in society is education as a crucial factor because all the tasks entrusted to women can be done because of their education. This means that there is positive correlation between tasks and education.]]>
<![CDATA[PARTISIPASI DAN PERAN PEREMPUAN DALAM PARTAI POLITIK ]]>
<![CDATA[St. Habibah]]>
<![CDATA[ AL-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 8 No 2 (2015): AL-MAIYYAH ]]>
Publisher : <![CDATA[LPPM IAIN Parepare ]]>
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<![CDATA[Participation of women in political parties is quite high in managerial, organizational meetings, voting, campaigns, political discussions and public meetings that have been carried out by many existing political parties. However, the main problem in woman’s political activities is the appearance of injustice as a result of the disparities between women's political rights and participation at one side and the political rights and roles of men on the other side. Recently, the role of women in political parties is just ordinary member of an organization. Several informants say that women who are members of an organization mostly do not have much experience in organizing and do not possess courageous characteristics as men generally do. For this reason, many working programs proposed by women are not accepted and implemented into the existing political world. The position of women in political parties is generally stereotyped. The factors that affect women's involvement in political parties are: the influence of their educational background, which mainly determines the activeness of women in their involvement as the member of political party, because all the tasks entrusted to women can be implemented due to the education possessed by these women. This means that there is a relevancy between their educational background and their duties. Some constraints experienced by women in political parties are based on several issues including educational background, jobs, gender equality and justice, domestic role, patriarchal culture, religion, and family relationships.]]>
<![CDATA[ANALISIS WACANA IDEOLOGI BAHASA PEREMPUAN ]]>
<![CDATA[Firman Firman]]>
<![CDATA[ AL-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 9 No 1 (2016): AL-MAIYYAH ]]>
Publisher : <![CDATA[LPPM IAIN Parepare ]]>
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<![CDATA[Women’s language must be considered as a discourse, meaning that it is a way to express or to articulate events, experiences, views, and certain facts of life. Women’s language always represents an attitude toward certain life view, precisely in the form of a description of a contribution of whole worldview to the idea of life which have been recognized and interpreted by women. In fact, women’s and men’s languages are different but other opinion states the reverse. Women’s language tends to use cooperative style of speech, while men’s language employs competitive style. Men and women may be separated by dichotomy between private and public, or production and reproduction. As a result, the separation leads to the different attitude of men and women toward speech.An ideology can be expressed through language in the form of discourse. Ideology may be given explicitly or implicitly, even with or without awareness of the ideology carrier. Such condition has been experienced by women during the revelation of their ideology. A medium to deliver ideology is discourse, but still may involve the consideration of vocabulary and grammar selections.]]>
<![CDATA[MEMBONGKAR AKAR BIAS GENDER DALAM HUKUM ISLAM (Telaah Fiqh Perempuan Perspektif Sejarah Sosial Hukum Islam) ]]>
<![CDATA[Asni Asni]]>
<![CDATA[ AL-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 9 No 1 (2016): AL-MAIYYAH ]]>
Publisher : <![CDATA[LPPM IAIN Parepare ]]>
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<![CDATA[This article motivated by the proliferation of gender discourse in recent years and the perception of gender bias in Islamic law which is developed over the years. The article discusses the gender bias in Islamic law (fiqh) by analyzing the social history of Islamic law. Based on this analysis, it can be concluded that gender bias in Islamic law is influenced by the condition of socio-cultural time and place, where jurisprudence formulated. Therefore, for the Indonesian context, it takes the efforts of women fiqh development in accordance with contemporary developments and Indonesian culture.]]>
<![CDATA[PENANDA GENDER DALAM PERSPEKTIF BAHASA ARAB DAN BAHASA INDONESIA (Sebuah Analisis Kontrastif) ]]>
<![CDATA[Muzdalifah Muhammadun]]>
<![CDATA[ AL-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 9 No 1 (2016): AL-MAIYYAH ]]>
Publisher : <![CDATA[LPPM IAIN Parepare ]]>
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<![CDATA[Indonesia language recognizes set of lingual marking certain gender type. Hierarchically set of lingual can have the character of phonologies and morphologies. In the morphological level procedurally, distinguishable become have the character of mono morphemic and poly morphemic. Set of lingual marker gender is having the character of poly morphemic to refer to forms experiencing certain morphology process. Equally, at gender signify which mono morphemic, in substantial, of course has loaded certain gender component as one of its (the semantic component). On the contrary, at gender signify of poly morphemic, gender character emerges or owned caused by certain morphology process. In Arab language as religion language hardly emphasizes existence of dualism of feminine -masculine. On the other word all noun, if non-masculine surely feminine. There is no space in Arab language for neutral noun. In Arabic structure, masculinity is fundamental which is subject while femininely is branching which is not has ability as subject. Arab Language often treats form of plural as plural masculine, although formally referred by it is a group of feminine, on condition that at least there are one joys in the group. Difference between both hardly explains, where elementary principle in Arab language system tied at principle concord and order word.]]>
<![CDATA[PENGETAHUAN BAHASA ARAB DALAM MEMAHAMI BIAS GENDER PADA TERJEMAHAN AL-QURAN VERSI KEMENTERIAN AGAMA ]]>
<![CDATA[Imelda Wahyuni]]>
<![CDATA[ AL-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 9 No 1 (2016): AL-MAIYYAH ]]>
Publisher : <![CDATA[LPPM IAIN Parepare ]]>
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<![CDATA[Arabic language as a means of communication has an important role in human life. In particular, Arabic is the language of religion for Muslims. Al-Quran as a guide to moslims uses the Arabic language. Some translations of the Qur'an by Ministery of Religious of Indonesia are gender bias. This can be minimized by translating using specific approaches and methods, in order to have the translation and interpretation based on a gender perspective. So that women do not feel discredited, and subordinate to live a life together with men.]]>
<![CDATA[RANAH JIHAD PEREMPUAN DALAM PERSPEKTIF HADIS ]]>
<![CDATA[St. Jamilah Amin]]>
<![CDATA[ AL-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 9 No 1 (2016): AL-MAIYYAH ]]>
Publisher : <![CDATA[LPPM IAIN Parepare ]]>
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<![CDATA[Status of jihad in Islam is parallel to belief in God, even some scholars jugde jihad as one of the pillars of faith. With such a position, jihad movement attracts all Muslims both men and women. Even in the name of jihad, persons do violence or terror to other groups who are not the same faith with them. This attitude is motivated by a less precise interpretation to the concept of jihad in Islam, that jihad is a physical war. If jihad is interpreted as physical war, so only man who could take a part in jihad, whereas women do not. In fact, when a female “shabahah” asked Muhammad SAW to get involved in a war led by him, then the prophet replied that women’s jihad is in her household, take care of children and serve her husband. This article will strengthen out the true meaning of jihad.]]>
<![CDATA[ANALISIS FAKTOR RISIKO USIA KEHAMILAN DAN PARITAS TERHADAP KEJADIAN ABORTUS ]]>
<![CDATA[La Ode Ali Imran Ahmad]]>
<![CDATA[ AL-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 9 No 1 (2016): AL-MAIYYAH ]]>
Publisher : <![CDATA[LPPM IAIN Parepare ]]>
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<![CDATA[This article is to determine the risk factors for gestational age and parity with the incidence of abortion in the General Hospital of Southeast Sulawesi province in 2010. Research shows that pregnancy is a risk factor with a value abortion (OR = 9696 19 656 lower limit, upper limit = 39 848) and parity not a risk factor for abortion with the value (OR 0789, lower limit = 0.455, upper limit = 1.370). Results of the analysis showed variable mulitvariat gestational age is a major risk factor with Exp (B) = 18,750 CI 95% = lower limit = 9133, the upper limit = 38 495]]>
<![CDATA[PEREMPUAN MENJADI IMAM SHALAT (Kajian Hukum dalam Perspektif Hadis) ]]>
<![CDATA[M. Nasir Maidin]]>
<![CDATA[ AL-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 9 No 1 (2016): AL-MAIYYAH ]]>
Publisher : <![CDATA[LPPM IAIN Parepare ]]>
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<![CDATA[This paper examines the hadith related to the allowance of woman to be the priest in prayer where few men are her makmum. The scholars have different opinions about it; some scholars allowed, but other didn’t. Based on the writer’s analysis, the hadith which allowed woman to be the priest in prayer where few men are her makmum is categorized hadith daif. Hadith daif for the majority of scholars’ view cannot be used as hujjah in Islamic law.]]>
<![CDATA[ABORSI DALAM PERSPEKTIF HUKUM ISLAM (Meluruskan Problema Perempuan di Mata Publik) ]]>
<![CDATA[Fatmawati Fatmawati]]>
<![CDATA[ AL-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 9 No 1 (2016): AL-MAIYYAH ]]>
Publisher : <![CDATA[LPPM IAIN Parepare ]]>
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<![CDATA[Abortion is not just a medical problem or public health, but also the social problems that arise because people follow the Western civilization. But the solution must be comprehensive, fundamental, radical, which is essentially the attitude” taqlid” to revoke the West with all the values and institutions of the West in conflict with Islam, and then replaced with the Islamic civilization is humane and fair. For women, abortion is a very frightening because it related to someone living dead. However, under certain conditions, women in a dilemma, love or grief? Continue to maintain trust God, or must be prepared to suffer? Islam is a religion of peace. He attended a reference to human safety. For that reason, Islam Syariat also very flexible and supple. Syariat Islam does not necessarily proscribe something that God has forbidden on certain conditions, but will still refer to the social conditions that encompass these problems.]]>
