AL-MAIYYAH: Media Transformasi Gender dalam Paradigma Sosial Keagamaan
AL-MAIYYAH: Media Transformasi Gender dalam Paradigma Sosial Keagamaan is an international peer-reviewed journal that publishes original research articles and critical reviews in the fields of gender studies and socio-religious studies, with a particular focus on Muslim societies. The journal advances interdisciplinary scholarship of international relevance by providing a platform to critically examine gender as a lived, negotiated, and context-embedded social practice within religious and social realities. Its distinctive contribution lies in foregrounding empirically grounded and theoretically informed analyses of how gender is constructed and contested across education, ritual life, popular culture, community structures, and public policy, while situating Muslim contexts within broader global debates on gender, justice, and social change. The journal welcomes submissions from researchers and academics around the world on topics including: Gender and Islamic Studies Gender and Islamic Religious Thought, Feminist Tafsir, Gendered Readings of the Qur’an and Hadith, Gender Ethics in Islam, Contemporary Islamic Thought on Gender Gender, Education, and Cultural Transformation Gender and Education, Cultural Transmission and Change, Gender Socialization, Educational Policy and Gender Equality, Pedagogy and Gender Justice Family, Children, and Social Relations in Muslim Contexts Family Dynamics, Child Development, Parenting Practices, Gender Roles in the Family, Marriage and Kinship Systems Social Empowerment, Identity, and Community Studies Social Empowerment, Community Participation, Civil Society, Gender and Social Movements, Masculinity Studies, Identity and Social Justice Local Traditions and Global Gender Discourses Local Religious Practices, Indigenous Traditions, Local–Global Intersections, Transnational Gender Discourses, Globalization and Gender in Islam All submissions to the journal undergo a rigorous peer-review process to ensure academic quality, originality, methodological soundness, and relevance to global scholarly debates. The journal encourages the submission of manuscripts that present empirically grounded research, strong theoretical analysis, and critical perspectives that contribute to the development of gender studies and socio-religious scholarship. The journal is committed to promoting open access to knowledge and aims to make high-quality academic research accessible to a broader international audience. It also seeks to foster intellectual exchange and collaboration among scholars from diverse cultural and geographical contexts, facilitating dialogue between local empirical realities and global theoretical frameworks in the study of gender, religion, and social transformation.
Articles
168 Documents
<![CDATA[KONSEP GENDER DALAM AL-QURAN (Kajian Tafsir tentang Gender dalam QS. Ali Imran [3]:36) ]]>
<![CDATA[Abd. Halim K]]>
<![CDATA[ AL-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 7 No 1 (2014): AL-MAIYYAH ]]>
Publisher : <![CDATA[LPPM IAIN Parepare ]]>
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<![CDATA[This paper examines gender in the Qur'an, especially in QS. Ali Imran [3]: 36 with tahlili method. The interpretation of the concept of gender in these verses is the equality of women and men in doing any activity, especially in doing worship. The Qur'an gives spirit for all muslims to reproduce charity without distinction of sex. By doing worship to God, they further improve their safety, and for those who attain taqwa that is more precious in the sight of Allah.]]>
<![CDATA[HADIS TENTANG HAK NAFKAH BAGI WANITA YANG DITALAK TIGA (Kasus Fatimah binti Qais) ]]>
<![CDATA[LA ODE ISMAIL AHMAD]]>
<![CDATA[ AL-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 7 No 1 (2014): AL-MAIYYAH ]]>
Publisher : <![CDATA[LPPM IAIN Parepare ]]>
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<![CDATA[This paper discusses the rights of living for women divorced by her husband such a case of Fatimah binti Qays, a companion of prophet who divorced by her husband and was not in place. The hadith stated the attitude of Abu Omar divorced his wife while he wasn’t there and sending a representative to meet Fatima bint Qais and bring her some foods. A representative’s visiting made Fatimah felt unsatisfactory because the food (nafkah) brought was not enough to supply her daily needs. This Hadith related to the issue both its sanad and matan are shahih (authentic quality). Although there is a valid hadith shows that there is no right of living for a husband to his divorced wife, but some scholars still disagree about it because of the texts of the Qur'an manage about the rights of living and housing.]]>
<![CDATA[FAKTOR-FAKTOR DETERMINAN STATUS GIZI IBU HAMIL ]]>
<![CDATA[DIAN HANDAYANI]]>
<![CDATA[ AL-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 7 No 1 (2014): AL-MAIYYAH ]]>
Publisher : <![CDATA[LPPM IAIN Parepare ]]>
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<![CDATA[This paper discusses determinant factors of nutrition of pregnant women. Nutrition problems is a complex issue that is influenced by various factors, but from some intensive programs implemented, it have shown quite encouraging results such as reducing infant and under-five mortality, maternal mortality, and increasing life expectancy. The issue of maternal nutrition has broad implications, both for the mother and fetus. Some research shows a strong correlation between anemia during pregnancy and fetal death, abortion, birth defects, low birth weight, decreased iron stores in children or children born in nutritional anemia. This condition causes the rate of prenatal mortality is still high, including mother’s mortality and morbidity. In addition, the impact may cause bleeding during giving a birth. Bleeding at childbirth is the leading cause (28%) of maternal deaths in Indonesia. Whereby, Indonesian government committed to combat maternal anemia by doing “public nutrition improvement” program with a target prevalence of anemia in the year 2009 by 30%.]]>
<![CDATA[HAK-HAK POLITIK WANITA DALAM ISLAM ]]>
<![CDATA[NURHIKMAH NURHIKMAH]]>
<![CDATA[ AL-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 7 No 1 (2014): AL-MAIYYAH ]]>
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<![CDATA[Islam is a religion that elevates the degree of women in various positions. The position and the honor of women which is equal with men is justified by Islam. One of them is the right of women in politics, such as women's rights in the election, nomination for political office, as well as the right to participate in public affairs. This assumption is the thesis of an understanding of the general arguments contained in the Qur'an and Sunnah, for both men and women. Unless the distinction of their fitrah in the household, one male and one female. Women have their own fitrah such as menstruation, nifas, istihadhah, pregnancy, giving a birth, feeding, parenting and so forth. While men have level of 'qawamah', leadership, responsibility towards their family, and also the right to provide food for the family.]]>
<![CDATA[PERAN PEREMPUAN DALAM PELESTARIAN LINGKUNGAN HIDUP MENURUT TINJAUAN ISLAM ]]>
<![CDATA[SYAMSUL QAMAR]]>
<![CDATA[ AL-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 7 No 1 (2014): AL-MAIYYAH ]]>
Publisher : <![CDATA[LPPM IAIN Parepare ]]>
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<![CDATA[This paper will try to examine how Islamic ideas about women's role regard to environmental conservation. It is based on assumptions about the reality of society that no longer getting friend with environment. In other words, the environment is not an important consideration in development. As the result, the issue of environment has become a major problem, even become a serious global concern. The Qur'an has informed that Allah is the Preserver or the Conservationist, whereas human are actors who do damage to the ecosystem of the environment, although they do not aware of their and claiming that they are doing environmental conservation. However, the Qur'an asserts that the preservation of the environment requires the active participation of human. This is because of human and environment has a strong mutual symbiosis. The Qur'an commands man to do Salah or ishlah and prohibits to do fasad or ifsad.]]>
<![CDATA[REALITAS KESEHATAN DAN HAK REPRODUKSI PEREMPUAN ]]>
<![CDATA[DARMAWATI DARMAWATI]]>
<![CDATA[ AL-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 7 No 1 (2014): AL-MAIYYAH ]]>
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<![CDATA[Health needs including reproductive health for women is something that is vital for human life. Health factors are an integral part of the means of achieving success in life and happiness. In the context of Islam, its teachings teach the principles of health, hygiene and physical and spiritual purity. In the level, women's reproductive health, Islam give special attention. Among the teachings of Islam that justify the prohibition of reproductive health is alone among the men and women who are not mahram. This ban is a preventive measure to avoid the occurrence of adultery, so someone can keep a good woman. The implication is that a woman who avoid adultery can perform their reproductive function in a healthy and responsible.]]>
<![CDATA[HAM DALAM TERMINOLOGI DOKTRIN HUKUM ISLAM (Penelaahan Ayat dalam al-Qur’an dengan Tafsir Maudhu’iy) ]]>
<![CDATA[BUDIARTI A. RAHMAN]]>
<![CDATA[ AL-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 7 No 1 (2014): AL-MAIYYAH ]]>
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<![CDATA[This study discusses about the basic concepts and forms of Human Rights in the Koran as the basic source of Islamic law since the beginning of its discussion until today. The forms of human rights in the Koran, such as freedom, equality, and justice, seems clear that Islamic law have a strong foundation in matters of human rights. Even in the particular context, the human rights in Islam in advance of the Western version. Islamic law very confesses of human rights as basic rights and puts it as primary need.]]>
<![CDATA[PROBLEMA PEREMPUAN DALAM MEMILIH PRODUK UNGGULAN BANK SYARIAH MANDIRI (BSM) ]]>
<![CDATA[ABDUL RAHIM]]>
<![CDATA[ AL-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 7 No 1 (2014): AL-MAIYYAH ]]>
Publisher : <![CDATA[LPPM IAIN Parepare ]]>
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<![CDATA[Syariah bank has developed from year to year, although it is not booming like conventional banks due to various factors. Some experienced problems in its development are the aspects of law, lack of socialization of Syariah Bank, the operational constraints, and public's understanding toward Syariah Bank is still low. All constraints should be analyzed in accordance with the facts which exist in society to have solution as an input to develop Syariah Bank for the future.]]>
<![CDATA[KESETARAAN GENDER DALAM PENDIDIKAN ]]>
<![CDATA[RUSTAN EFENDY]]>
<![CDATA[ AL-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 7 No 2 (2014): AL-MAIYYAH ]]>
Publisher : <![CDATA[LPPM IAIN Parepare ]]>
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<![CDATA[Essentially education includes the pricples of gender equity biased gender in education results on unobtionable of educational goals. For that reason it is required an equal education where the curriculum of the institution integrates gender within its subject and lectures. One of education goal is how to realize fair society, by not discriminate one sex. But the reality exist discrimination at education that necessitate several effort to solve it, on of it is by formulating curriculum that have gender perspective. Curriculum is a development of vision and mission of educational institution that want to realize education goal. Gender curriculum is based on an assumption that woman and man are equal in education, and have equal opportunity to get education. In its application, gender curriculum can be formulated implicitly (hidden curriculum), or explicitly (overt curriculum). However, to explain gender problems we recommend explicit way.]]>
<![CDATA[WANITA KARIR DALAM PANDANGAN ISLAM ]]>
<![CDATA[ASRIATY ASRIATY]]>
<![CDATA[ AL-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 7 No 2 (2014): AL-MAIYYAH ]]>
Publisher : <![CDATA[LPPM IAIN Parepare ]]>
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<![CDATA[Basically, women careers working outside and taking the responsibility to earn the money for the basic need in accordance with their skills and competencies show their independency. In other side, this becomes the causes increasing the negative effect of women career especially the way to arrange the time allocation as a wife in one side and as a mother in the other side. Being housewife should not be neglected to avoid the negative effect for the family. The women career phenomena still increases specially in the perspective of whether becoming women career specially for the wife will obstruct the husband right and children affection or not. This condition is considered to be avoided because can lead the broken home especially for the children mentality while their mothers are working outside.]]>
