Indonesian Journal of Arabic Studies
The Indonesian Journal of Arabic Studies provides a means for sustained discussion of relevant issues that fall within the focus and scopes of the journal (Arabic Linguistics, Arabic Literature, and Arabic Applied Linguistics), which can be examined empirically. The journal aims to promote Arabic studies in Indonesia and beyond by offering a platform for researchers, scientists, and academics to publish their results and disseminate their knowledge to the wider scientific community. IJAS accepts papers from researchers, scientists, and academics all across the world. The Indonesian Journal of Arabic Studies welcomes and acknowledges high-quality theoretical and empirical original research papers, case studies, review papers, literature reviews, conceptual frameworks, analytical and simulation models, and technical notes from researchers, academicians, professionals, practitioners, and students from all over the world. The scope of the research includes: Arabic linguistics (phonology, morphology, syntax, and semantics of Arabic), including but not limited to Arabic theoretical linguistics, Arabic historical linguistics, Arabic Sociolinguistics, Pragmatics, Arabic Typology, Arabic stylistics, Arabic Lexicography, Arabic computational linguistics, And Arabic Corpus. Arabic Literature including Arabic Literary Theory, Arabic literary history, and Arabic Literary Criticism Arabic applied linguistic, including Arabic language pedagogy, Arabic teaching curriculum, Arabic Teaching Material, Arabic Teaching Methods, Arabic Teaching Strategy, Arabic Teaching Media, Arabic Teaching Instructional Evaluation and Assessment, Arabic Teaching Technology, Information and Communication Technology for Arabic Teaching, Arabic for Specific Purposes,Arabic Second Language Acquisition, Arabic translation, Arabic language planning and policies.
Articles
7 Documents
Search results for
, issue
"vol. 1 no. 1 (2019)"
:
7 Documents
clear
<![CDATA[Membanding Teori Transformasi Generatif dan Systemic Functional Grammar; Telaah Kritis-Dialogis Antar Madzab Linguistik ]]>
<![CDATA[Mohammad Andi Hakim]]>
<![CDATA[ Indonesian Journal of Arabic Studies Vol. 1 No. 1 (2019) ]]>
Publisher : <![CDATA[UIN Siber Syekh Nurjati Cirebon, Indonesia ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.24235/ijas.v1i1.4872
<![CDATA[This paper describes the great tradition of thought that influence the development of linguistic discourse. Between the two of linguistic madzab described in this article is the theory of generative transformation fronted by Noam Chomsky and systemic functional grammar theory initiated by MAK Halliday tradition of thought. The study, conducted a literature study, by using qualitative descriptive study. The data in this paper is a literacy data set obtained from books, articles and journals, as a secondary source to obtain an adequate explanation of the study. This study aims to find a dialogical relationship between the two great streams of linguistics, which although mutual criticism]]>
<![CDATA[Modernisasi Shorf Dalam Al Bahtsu Ashorfi Fid Dirosah Lugowiyah ‘Arabiyah Haditsah Karya Nasrin Abdullah Syanuf ‘Alwani ]]>
<![CDATA[Eka Safitri]]>;
<![CDATA[Ihsan Sa'dudin]]>
<![CDATA[ Indonesian Journal of Arabic Studies Vol. 1 No. 1 (2019) ]]>
Publisher : <![CDATA[UIN Siber Syekh Nurjati Cirebon, Indonesia ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.24235/ijas.v1i1.4879
<![CDATA[Morphology (shorof) can not be separated from the study of Arabic language. As the determination of Arabic into an international language, the study of classical Arabic language needs to be developed more broadly and integrated with modern linguistics so that Arabic can be learned easily by all people in this modern era. Like Nasrin Abdullah Syanuf's study ‘Alwani in Albahtsu Ashorfi Fid Dirosah Lugowiyah‘ Arabiyah Hadithah regarding modern Arabic morphology (modern shorof) discovered several new rules, among which there is no term التقاء ساكنين; Long Meaning and Origin of Words; Influence of Intonation (النبر) in Arabic Morphology; Substitution of Hamzah with Harkat Panjang; Location of Hamzah at the end of the word after Alif Zaidah; Prular Form Ùعائل ; and taqsir.]]>
<![CDATA[Makna Rahasia Wahyu Pertama (Kajian Stilistika Al-Qur’an) ]]>
<![CDATA[Muhammad Alghiffary]]>
<![CDATA[ Indonesian Journal of Arabic Studies Vol. 1 No. 1 (2019) ]]>
Publisher : <![CDATA[UIN Siber Syekh Nurjati Cirebon, Indonesia ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.24235/ijas.v1i1.4893
<![CDATA[In the midst of the repressive and compelling methods of Islamic da'wah, the first revelation was presented to remind the Prophet's da'wah method in the midst of the Quraysh community. The first revelation was made a material object, because it has a style of language associated with the method of propagation of the Prophet. In addition, the first revelation also opened the model of the Prophet's preaching. Stylistics as a formal object is able to parse language style to find a picture of the situation and context of the problem at that time. The domain of this article is morphological (al-mustawÄ al-awarfi). The morphological domain was chosen because it could represent the discussion of other domains. Through the descriptive method the research results are obtained that the Prophet's method of persuasion is obtained through the description of the disposal of objects in the word iqra 'as fi muta'addi. In this context the Messenger of Allah did not immediately order the Quraysh to read the scriptures they brought. The first revelation also provides conditions for preachers. One of the requirements needed by a preacher is the nature of the pious. This trait is obtained through a long effort and process. In addition, a preacher also must always repeat knowledge in order to gain firm conviction. In introducing God, Rasulullah used persuasive, latent, and careful methods. The word Rabbun is an antithesis of belief that is packaged in a singular form to awaken the Quraysh people about the nature of the One God.]]>
<![CDATA[Lafadz Musytarak Dinamisasi Dalam Rumah Makna ]]>
<![CDATA[Ahmad Haromaini]]>
<![CDATA[ Indonesian Journal of Arabic Studies Vol. 1 No. 1 (2019) ]]>
Publisher : <![CDATA[UIN Siber Syekh Nurjati Cirebon, Indonesia ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.24235/ijas.v1i1.4905
<![CDATA[As a medium of human communication, the role of language is very important for human life. Language helps him express what is in his mind that is applied in the language system, even though it is intrinsically arbitrary "which is like" but in order to establish good communication it must be agreed by the user community. In its journey, the development of language faces the dynamics of meaning possessed by lafadz which is a container of meaning. Does it mean one meaning or allows another meaning to represent the lafadz? Arabic linguistic discourse known as musytarak Study of lafadz musytarak becomes important and - for a interpreter - he becomes a parameter of his competence in understanding the content of the Qur'an and - for ushuliyyin - is a condition that must be fulfilled considering they will perform istinbath al-ahkam-urgen for language learning and the development of Arabic linguistic studies. This short article attempts to explore the basicly of the study of musytarak.]]>
<![CDATA[Kesantunan Berbahasa di Era Digital: Tinjauan Analisis Moral Pada Komentar Berita Sepakbola di Akun Instagram Pengamat sepak bola ]]>
<![CDATA[Purwati Purwati]]>;
<![CDATA[Indra Gunawan]]>
<![CDATA[ Indonesian Journal of Arabic Studies Vol. 1 No. 1 (2019) ]]>
Publisher : <![CDATA[UIN Siber Syekh Nurjati Cirebon, Indonesia ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.24235/ijas.v1i1.4908
<![CDATA[Social media is a new space for the public to interact in the digital era. This crowded means of interaction raises new problems in social relations that is the number of netizens who use abusive language in comments. As a result, social media becomes a tool to insult people, fight and spread hatred. Therefore, this study has the aim to describe the use of impolite language of netizens in the social media comment column and the factors that influence it. This study uses a qualitative descriptive approach, note taking techniques, theory triangulation, and analysis techniques based on a moral’s point of view. The subject is netizens, while the object is politeness in language on social media. The results of this study are: a) netizens' language in commenting is categorized as impolite because it is contrary to the maxim of wisdom, generosity, appreciation, simplicity, consensus, and sympathy; b) factors that influence netizens in commenting are moral knowledge, recognized needs, mental readiness to accept new public spaces, cyberspace character, equality and a sense of friendship. Based on this research, it is needed material for digital society in using social media.]]>
<![CDATA[Kajian Filologis Naskah Layang Carios Samud Kagungan Kraton Kacirebonan ]]>
<![CDATA[Fika Hidayani]]>
<![CDATA[ Indonesian Journal of Arabic Studies Vol. 1 No. 1 (2019) ]]>
Publisher : <![CDATA[UIN Siber Syekh Nurjati Cirebon, Indonesia ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.24235/ijas.v1i1.4921
<![CDATA[Philology is a medium to explore a classical scientific treasures. This knowledge had been studied because there are values contained in  manuscripts that are still relevant to present life. These works are able to inform the thought, feeling, and information about various aspects of life that ever existed. One of the manuscript is Layang Carios Samud Kagungan Kraton Kacirebonan, which is from Cirebon. The manuscript is a translation from the Book of Hazar Masail that written in Persian (Iran) is a popular manuscript in the world in the Middle Ages, because it has been translated into various languages in the world. This manuscipt is expected be an additional reference in terms of religion for academics and the community.]]>
<![CDATA[Teori Sastra Semiotik-Feminisme dalam Novel al-Ajnihah al-Mutakassirah (Sayap-Sayap Patah) Karya Kahlil Gibran ]]>
<![CDATA[Wulandari Wulandari]]>
<![CDATA[ Indonesian Journal of Arabic Studies Vol. 1 No. 1 (2019) ]]>
Publisher : <![CDATA[UIN Siber Syekh Nurjati Cirebon, Indonesia ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.24235/ijas.v1i1.4949
<![CDATA[A literary work has strong correlation with the factors behind its. Literary work is expressed sosio-cultural background of the author, ideas and its concepts, included feminist issue, therefore that novelette al-Ajnihah al-Mutakassirah as a literary work unveiling inequality gender relations between man and woman and these was of Gibran’s criticism ton feminist issues in a literary work that considered that patriarchal norms dominated various literary genres, especially Arabic literature.This study used the semiotic Michael Riffaterre analyzing a heuristic and hermeneutic approach and feminist literary criticism. Each approach used to dismantle the signs and symbols and analyse how the feminist idea of the author in the text when faced of the male’s domination and how the image of woman explored by the author, image of woman as the victims or image of woman who fight for the gender equality.In a correlation with feminism, there are many researcher had studied with the feminism approach, but according to researcher there was not one researcher study yet when feminism approach combine with semiotic study focused in teory and practise. If There, it was focus instead on Poetry. This study also focused to see a figure of Kahlil Gibran from various perspective, one of them through feminism. ]]>
