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International Journal on Hindu Culture
Published by Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar
ISSN : -     EISSN : 31245625     DOI : -
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The International Journal on Hindu Culture is a scholarly publication dedicated to advancing conceptual and research-based studies in Hindu Science and Religious Studies. This journal provides an academic platform for discussions on Hindu theology, philosophy, health and medicine culture, yoga, language, arts, Vedic traditions, and the syncretism of Hindu and Buddhist cultures. It aims to disseminate original research and critical insights that contribute to the development and preservation of Hindu cultural heritage in contemporary and global contexts.
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Articles 55 Documents
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RELEVANCE OF VEDIC ECOLOGICAL VISION IN CONTEMPORARY ENVIRONMENTAL CRISIS Goutam Das
INTERNATIONAL JOURNAL ON HINDU CULTURE Vol. 4 No. 01 (2026)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

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Abstract

Climate change, biodiversity loss, deforestation, pollution, and unsustainable resource use are causing an unparalleled environmental disaster. These problems have shown the limits of the anthropocentric mindset that values economic growth and technology over ecological equilibrium. This makes exploring old philosophical traditions that emphasize human-nature balance more relevant. This study investigates how the Vedic ecological worldview may alleviate the environmental catastrophe. The study examines Vedic ecology’s intellectual foundations, nature’s role in Vedic philosophy, and the ethical link between humans and nature using the Rig Veda, Atharva Veda, and Upanishads. The Vedic worldview views nature as sacred, interrelated, and guided by the cosmic principle of ṛta, promoting harmony and balance. Respect for the Earth, responsible use of natural resources, and moderation and ecological responsibility are promoted by such a perspective. The paper claims that Vedic ecology unites spirituality, ethics, and environmental concern by evaluating important ecological themes in Vedic philosophy. This concept promotes sustainable living and human morality toward nature, enriching contemporary environmental discourse. The research concludes that merging Vedic ecological ethics and philosophy with modern environmental approaches can help humanity and nature coexist more sustainably and harmoniously.
RECONFIGURING REALITY: A PHILOSOPHICAL INQUIRY INTO THE EPISTEMIC FOUNDATIONS AND METAPHYSICS OF TANTRIC NON-DUALISM I Gusti Putu Gede Widiana
INTERNATIONAL JOURNAL ON HINDU CULTURE Vol. 4 No. 01 (2026)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

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The academic study of tantra has long been dominated by sensationalist accounts emphasizing ritual and antinomian practices, creating a significant gap between popular perceptions and the sophisticated philosophical systems embedded within tantric traditions. While scholars have extensively documented tantric rituals and iconography, the philosophical dimensions—particularly the epistemological foundations and metaphysical structures—remain underexplored in contemporary academic discourse. This gap is problematic because tantric traditions themselves present their practices as expressions of coherent philosophical systems rather than as mere ritualism. This article addresses this gap by investigating the philosophical foundations of tantra, focusing on the transition from mainstream Indian epistemological frameworks toward a distinctive non-dual metaphysics. The study employs a historical-philosophical approach and conceptual analysis of primary texts from the Kashmiri Śaiva Pratyabhijñā tradition and Tibetan Buddhist Vajrayāna, examining their engagement with Yogācāra idealism and their development of distinctive epistemological and metaphysical positions. The findings reveal that tantric philosophy centers on the conception of consciousness as the ultimate reality (prakāśa) accompanied by reflexive awareness (vimarśa), offering a sophisticated idealist system that integrates epistemology, metaphysics, ethics, and soteriology. The article concludes that tantric philosophy provides an alternative model of how reality is constituted and how liberation can be achieved through recognition of the fundamental identity between individual self and absolute reality, with significant implications for cross-cultural philosophical dialogue.
MAHASIVARATRI AS INTEGRAL HINDU SPIRITUALITY: ONTOLOGICAL, EPISTEMOLOGICAL, AND AXIOLOGICAL PERSPECTIVES I Gede Sudha Cahyana; I Wayan Putra Adi Subawa
INTERNATIONAL JOURNAL ON HINDU CULTURE Vol. 4 No. 01 (2026)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

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This article examines Mahasivaratri as an integrated form of Hindu spirituality through ontological, epistemological, and axiological perspectives. Ontologically, Mahasivaratri is interpreted as a sacred symbol of the union between human consciousness and the Absolute Reality, where Śiva represents the cosmic principle that transcends and permeates the universe. Epistemologically, the observance demonstrates a holistic model of spiritual knowledge derived from scriptural authority, ritual symbolism, ascetic practice, and contemplative experience, indicating that religious praxis functions as a transformative method of knowing. Axiologically, the celebration embodies ethical, spiritual, and ecological values, including self-discipline, compassion, mental purification, and harmony with nature. The study employs qualitative textual analysis of Hindu scriptures, classical literature, and traditional commentaries, including Nusantara sources, to interpret symbolic and theological meanings. The findings reveal that Mahasivaratri is not merely an annual ritual but a comprehensive spiritual system designed to facilitate inner transformation, moral refinement, and cosmic awareness. The concept of anugraha (divine grace) emerges as a central theological principle that links metaphysical truth with existential experience, emphasizing that spiritual liberation arises through inner purification and disciplined practice. Therefore, Mahasivaratri can be understood as a paradigm of integral Hindu spirituality that unites metaphysics, knowledge, and ethical life within a single transformative religious framework.
CONCEPTUAL ANALYSIS ON TIME (KĀLA) AND TRUE SELF (ĀTMAN) IN BRAHMA VIDYĀ, MANUSMṚTI, AND BHAGAVAD GĪTĀ I Made Wirajana; Erika Gunawati
INTERNATIONAL JOURNAL ON HINDU CULTURE Vol. 4 No. 01 (2026)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

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Abstract

This study examines the concept of time (kāla) and the transcendent self (ātman) within the framework of Brahma Vidyā through an analysis of classical Hindu texts, particularly the Manava Dharmasastra and Bhagavad Gītā, employing a qualitative approach based on library research and conceptual hermeneutics. The findings reveal that kāla is understood not merely as a chronological measure, but as a cosmic-theological principle that governs the order of the universe, the rhythms of life, and the fulfillment of dharma. In the Manusmṛti, time functions as a normative cosmic structure supporting ethical and social harmony, whereas in the Bhagavad Gītā, it is presented as a direct manifestation of divine power regulating the cycles of creation, preservation, and dissolution. In contrast, ātman is understood as an eternal, transcendent reality that surpasses temporality, thus the relationship between kāla and ātman exhibits a dialectic between phenomenal reality and absolute consciousness. This conceptual synthesis affirms that time serves as a pedagogical-spiritual medium guiding humanity toward true self-awareness and realization of unity with Brahman. Consequently, the understanding of time from the perspective of Brahma Vidyā holds philosophical, theological, and practical spiritual significance as a foundation for shaping a life aligned with dharma and oriented toward liberation.
LINGUISTIC SPIRITUALITY: THE INTERSECTION OF KAWI LANGUAGE AND HINDU RELIGIOUS EXPRESSION I Wayan Mandra; I Wayan Artayasa
INTERNATIONAL JOURNAL ON HINDU CULTURE Vol. 4 No. 01 (2026)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

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This study investigates the intricate relationship between language and spirituality through an in-depth analysis of the Kawi language and its role in Hindu religious expression, particularly within the Indonesian context. As an ancient literary and liturgical language, Kawi functions not merely as a communicative tool, but as a complex symbolic system that encodes theological doctrines, philosophical insights, and ritual meanings. Its continued use in sacred texts, mantras, and ceremonial performances reflects a dynamic interaction between linguistic form and spiritual experience. Employing a qualitative interdisciplinary approach, this research integrates philological analysis, hermeneutic interpretation, semiotic examination, and anthropological observation to explore how Kawi operates across textual, ritual, and social dimensions. The study examines not only the structure and meaning of Kawi texts, but also their lived significance in religious practice, including how practitioners interpret, internalize, and transmit spiritual knowledge through language. The findings demonstrate that Kawi serves as a vital bridge between the material and spiritual realms, enabling the articulation of metaphysical concepts that are often beyond the reach of everyday language. It shapes religious consciousness by structuring how devotees understand cosmology, ethics, and the nature of divinity. Furthermore, Kawi plays a crucial role in preserving sacred knowledge and sustaining cultural identity, particularly in the face of modernization and linguistic shift. This research contributes to broader discussions on linguistic spirituality by highlighting the enduring relevance of sacred languages in contemporary religious life. It underscores the need for preservation efforts, not only as a matter of cultural heritage, but also as a means of maintaining spiritual continuity and depth within religious communities.

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