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Moh. Nurun Alan Nurin PK
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Journal of Islamic Thought and Contemporary Studies
Published by Universitas Islam Cordoba Banyuwangi
ISSN : -     EISSN : 31234534     DOI : https://doi.org/10.67008
Core Subject :
This journal is an academic platform published by the Faculty of Ushuluddin, Cordoba Islamic University of Banyuwangi. CJIT focuses on scholarly works in the fields of Qur’anic Studies, Hadith, Islamic Philosophy, Theology, and Contemporary Islamic Thought. The journal publishes original research articles, conceptual studies, book reviews, and critical reflections that contribute to the intellectual development of Islamic thought in local, national, and global contexts.
Arjuna Subject : -
Articles 15 Documents
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Al-Aṣīl Wa Al-Dakhīl Fī Al-Tafsīr: Legality, Classification And Criticism For The Scholars Moh. Ikhya Ulumuddin Al Hikam alhikam
Journal of Islamic Thought and Contemporary Studies Vol. 02 No. 01 (June 2026)
Publisher : Universitas Islam Cordoba Banyuwangi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.67008/7kxbqd51

Abstract

Penelitian ini membahas mengenai al-aṣīl wa al-dakhīl dalam tafsir al-Qur'an, yang merupakan kajian untuk memisahkan tafsir yang sahih (al-aṣīl) dan yang terkontaminasi oleh sumber-sumber yang tidak jelas (al-dakhīl). Dalam sejarah tafsir, banyak penafsiran yang mengandung unsur-unsur yang bertentangan dengan prinsip-prinsip Islam, termasuk ideologi yang berasal dari luar Islam dan riwayat-riwayat yang tidak valid. Istilah al-dakhīl merujuk pada pemikiran dan teori yang masuk ke dalam tafsir al-Qur'an yang tidak memiliki dasar yang sah atau bertentangan dengan ajaran Islam. Penelitian ini menggunakan pendekatan analitis kualitatif dengan metode deskriptif untuk mengidentifikasi, mengklasifikasikan, dan menganalisis berbagai bentuk al-dakhīl dalam tafsir al-Qur'an. Sumber data utama dalam penelitian ini adalah literatur tafsir klasik dan kontemporer, serta karya-karya ulama yang membahas fenomena infiltrasi dalam tafsir. Kajian ini juga menyoroti pentingnya pemahaman yang jelas terhadap sumber-sumber tafsir yang otentik (al-aṣīl) agar dapat membedakan tafsir yang sah dan yang tidak sah. Hasil dari penelitian ini menunjukkan bahwa infiltrasi dalam tafsir al-Qur'an memiliki beragam bentuk, mulai dari penyusupan ideologi asing hingga penyebaran hadis-hadis palsu dan isrā'īliyyāt. Penelitian ini menyimpulkan bahwa untuk menjaga kemurnian tafsir al-Qur'an, penting bagi para mufassir dan pembaca untuk secara kritis memilah dan memilih sumber-sumber yang sahih dan otentik (al-aṣīl).
Gender Equality in the Qur'an: A Comparative Analysis Interpretations of Amina Wadud and Nasaruddin Umar Moh. Bihar Isyqi
Journal of Islamic Thought and Contemporary Studies Vol. 02 No. 01 (June 2026)
Publisher : Universitas Islam Cordoba Banyuwangi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.67008/z7p9nc67

Abstract

Artikel ini mengkaji konsep kesetaraan gender dalam Al-Qur’an melalui analisis komparatif penafsiran Q.S. an-Nisā’ [4]:34 perspektif Amina Wadud dan Nasaruddin Umar. Ayat ini kerap dijadikan dasar teologis untuk melegitimasi kepemimpinan laki-laki atas perempuan, baik dalam ranah domestik maupun publik, sehingga melahirkan pemahaman yang cenderung patriarkal. Penelitian ini menggunakan pendekatan kualitatif dengan metode studi kepustakaan (library research), serta dianalisis melalui metode tafsir tematik dan komparatif. Hasil kajian menunjukkan bahwa Amina Wadud menafsirkan konsep qiwāmah secara fungsional dan kontekstual melalui pendekatan hermeneutika feminis, sehingga kepemimpinan tidak dipahami sebagai superioritas kodrati laki-laki, melainkan sebagai tanggung jawab sosial yang dapat berubah sesuai kapasitas. Sementara itu, Nasaruddin Umar menafsirkan ayat tersebut dengan pendekatan tematik, linguistik, dan sosio-historis, dengan menegaskan bahwa kepemimpinan laki-laki bersifat amanah, bukan hak istimewa yang permanen. Meskipun memiliki perbedaan tingkat dekonstruksi, kedua tokoh sepakat bahwa Q.S. an-Nisā’ [4]:34 tidak dapat dijadikan legitimasi diskriminasi gender dan harus dibaca sejalan dengan prinsip keadilan dan kesetaraan dalam Islam. Kajian ini menegaskan pentingnya pembacaan ulang ayat-ayat gender agar Al-Qur’an tetap relevan dalam menjawab tantangan keadilan sosial di era kontemporer.
The Concept of Kufr in Social Behavior According to the Qur'an Faiqotul Faiqotul Himmah; Achmad Khudori Soleh
Journal of Islamic Thought and Contemporary Studies Vol. 02 No. 01 (June 2026)
Publisher : Universitas Islam Cordoba Banyuwangi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.67008/am3arj56

Abstract

Kufr is a condition in which a person does not follow the provisions of the Shari'a that have been outlined by Allah, and often denies the provisions of the Shari'a of Allah. Kufr is a matter that is discussed a lot in the Qur'an, including in social behavior. The purpose of this research is to find out the concept of kufr in social behavior according to the Qur'an. The method used in this study is a literary qualitative method, and the analysis used is maudhu'i analysis, the object of this study is the concept of Kufr which is associated with social behavior. The results of the study 1) kufr in the Qur'an in all its forms of words is repeated 531 times. 2) There are two kinds of factors that cause Kufr, namely internal and external. 3) The Qur'an explains Kufr not only about disbelief or disbelief against faith, but kufr in social behavior that occurs in our social life which without us realizing it, often intersects including breaking rules, people breaking promises, insulting or bullying others, lie and lie, and intimidate others.
Revisiting the Miraculous Nature of the Qur’an in Sūrat al-Mu‘awwidzatayn: A Study from the Perspective of Tafsīr al-Iklīl fī Ma‘ānī al-Tanzīl by K.H. Misbah Musthafa Faisal Diaulhaq
Journal of Islamic Thought and Contemporary Studies Vol. 02 No. 01 (June 2026)
Publisher : Universitas Islam Cordoba Banyuwangi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.67008/yzv1tt91

Abstract

Along with the rapid advancement of technology and the progress of modern civilization, many messages conveyed in the Qur’an have increasingly demonstrated their truth and relevance. This phenomenon is closely related to the belief that the Qur’an constitutes a divine miracle bestowed upon the Prophet Muhammad. This study examines the concept of the miraculous nature of the Qur’an (i‘jaz al-Qur’an) as reflected in the interpretation of the Mu‘awwidzatayn by K.H. Misbah Musthafa. To address this issue, the study employs a library research method, utilizing as its primary source the exegetical work of K.H. Misbah Musthafa, Tafsir Al-Iklil fi Ma‘ani al-Tanzil. In addition, the research applies a socio-historical approach, namely an effort to understand Qur’anic texts by considering the historical and empirical circumstances surrounding the revelation of particular verses. The findings of this study reveal that K.H. Misbah Musthafa’s interpretive style in explaining the Mu‘awwidzatayn places significant emphasis on the aspect of asbab al-nuzul (occasions of revelation) of the two surahs. According to his interpretation, the Mu‘awwidzatayn functioned as shifa’ (healing or remedy) for the Prophet Muhammad against the effects of sorcery. This understanding is categorized within al-i‘jaz al-ghaibi, namely the miraculous dimension of the Qur’an associated with unseen realities. This study contributes to the broader discourse on Qur’anic miraculousness and the interpretation of the Mu‘awwidzatayn by presenting the perspective of a prominent Nusantara scholar within the tradition of Qur’anic exegesis.
Integration of Economics Identity and the Concept of Hayatan Tayyibah to Address Hustle Culture: A Qur’anic Perspective Al Fahrizal; Khofawati Khoiriyyah
Journal of Islamic Thought and Contemporary Studies Vol. 02 No. 01 (June 2026)
Publisher : Universitas Islam Cordoba Banyuwangi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.67008/jk63as25

Abstract

Behind global economic growth lies a workforce that serves as its primary engine, yet is frequently trapped in hustle culture—a work culture that glorifies performative productivity at the expense of psychological well-being. This article identifies fundamental issues in modern work culture that establish incessant busyness as a standard for self-validation; meanwhile, the discourse on Islamic Work Ethic (IWE) tends to remain stagnant at a normative-spiritual level, emphasizing intention and reward without addressing the structural identity crisis of economic actors. Consequently, the economic identity of the Ummah becomes alienated from Qur'anic values and absorbed into the currents of secular materialism. This study aims to reconstruct the Qur’anic work ethic not merely as a theological obligation, but as a solution to the economic identity crisis. This research employs a qualitative method with a library research approach. Data collection was conducted through an inventory of Qur'anic verses related to well-being (specifically Q.S. An-Nahl: 97 and other relevant verses), alongside sociological literature on toxic productivity. Data analysis techniques utilize the Maudhu’i (thematic) Tafsir model by Al-Farmawi, paired with Content Analysis of authoritative commentaries (Tafsir Ibn Kathir and Tafsir Al-Maraghi). Specifically, this research dissects the concept of Hayatan Tayyibah using the analytical lens of Identity Economics by George Akerlof and Rachel Kranton to reformulate the utility function of Muslim workers. The findings indicate that Hayatan Tayyibah offers a reconstruction of economic identity based on Qana'ah (inner contentment) and Barakah (blessings), serving as stabilizing variables in the worker's utility function. In contrast to the exploitative nature of hustle culture, this concept integrates material and spiritual orientations, transforming the perception of work from a pursuit of external validation into a mentally healthy expression of servitude (ubudiyah). This article contributes a new theoretical framework for the development of Islamic Industrial Psychology and offers alternative human resource management policies that prioritize the psycho-spiritual sustainability of workers amidst the pressures of global capitalism.

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