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Mishkat: Journal of Theology and Civilization
Published by PT Bina Perfidia Akademia
ISSN : 31639100     EISSN : -     DOI : -
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Mishkat: Journal of Theology and Civilization aims to advance scholarship in Islamic theology and civilization by integrating perspectives from Islamic studies and the social sciences. The journal encourages interdisciplinary research that explores theological thought and its interaction with society, culture, and contemporary civilization. Scope The journal publishes manuscripts in the following areas: Islamic Theology (Kalam) Islamic Thought and Intellectual Tradition Philosophy of Religion and Religious Ethics Religion, Society, and Culture Islam and Civilization Contemporary Issues in Islam and Society Social Studies of Religion Mishkat accepts original research articles, conceptual papers, and critical review articles in English, Indonesian, and Arabic.
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Articles 17 Documents
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Rethinking Islamic political thought: Wilāyat al-Faqīh and the caliphate through Ibn Qayyim's theory of legal change Aan Afandi; Dykasakti Azhar Nytotama
Mishkat: Journal of Theology and Civilization Vol. 1 No. 1 (2026): Mishkat: Journal of Theology and Civilization
Publisher : PT Perfidia Akademia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.67964/4y6k7s58

Abstract

Studies on Wilāyat al-Faqīh have primarily emphasized its theological and constitutional dimensions, while comparative analyses with Taqiyuddin An-Nabhani's concept of the Caliphate through Ibn Qayyim al-Jawziyyah's theory of legal change remain limited. This study aims to examine Ayatollah Khomeini's concept of Wilāyat al-Faqīh, compare it with An-Nabhani's concept of the Caliphate, and interpret both through Ibn Qayyim al-Jawziyyah's theory of legal change. This qualitative study employed a library research approach using descriptive-comparative analysis of primary and secondary sources. The findings reveal that Wilāyat al-Faqīh represents a reconstruction of Shiʿi political thought grounded in the doctrine of Imāmah during the Occultation of the Imam, whereas An-Nabhani's concept of the Caliphate derives its political legitimacy from the bayʿah of the Muslim community. Viewed through Ibn Qayyim al-Jawziyyah's perspective, both represent forms of political ijtihād shaped by historical and social contexts. Consequently, this study contributes to the scholarship on Islamic political thought by offering a contextual comparative framework for understanding the diversity of Islamic models of governance. Abstrak Kajian mengenai Wilāyat al-Faqīh umumnya berfokus pada dimensi teologis dan ketatanegaraan, sedangkan analisis komparatif dengan konsep khilafah Taqiyuddin An-Nabhani melalui perspektif teori perubahan hukum Ibnu Qayyim al-Jauziyah masih relatif terbatas. Penelitian ini bertujuan menganalisis konsep Wilāyat al-Faqīh menurut Ayatollah Khomeini, membandingkannya dengan konsep khilafah Taqiyuddin An-Nabhani, serta menginterpretasikan keduanya melalui perspektif teori perubahan hukum Ibnu Qayyim al-Jauziyah. Penelitian ini menggunakan pendekatan kualitatif dengan metode studi kepustakaan serta analisis deskriptif-komparatif terhadap sumber primer dan sekunder. Hasil penelitian menunjukkan bahwa Wilāyat al-Faqīh merupakan rekonstruksi politik Syiah yang berakar pada doktrin imamah pada masa kegaiban Imam, sedangkan konsep khilafah An-Nabhani memperoleh legitimasi politik melalui bai'at umat. Ditinjau dari perspektif Ibnu Qayyim al-Jauziyah, kedua konsep tersebut merupakan bentuk ijtihad politik yang berkembang sesuai dengan konteks sejarah dan sosial. Oleh karena itu, penelitian ini berkontribusi memperkaya kajian politik Islam melalui kerangka analisis komparatif yang kontekstual.
Halal tourism as a civilizational encounter: Islamic values and cultural accommodation in contemporary Japan Wahyu Setiawan; Wahyuningsih Supriyani; Amirul Bakhri
Mishkat: Journal of Theology and Civilization Vol. 1 No. 1 (2026): Mishkat: Journal of Theology and Civilization
Publisher : PT Perfidia Akademia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.67964/bdcyhw16

Abstract

The development of halal tourism in Japan reflects the country's increasing accommodation of the needs of Muslim travelers. However, studies that explain this phenomenon through the lens of civilizational encounter remain limited. This study aims to analyze how Islamic values are negotiated through the development of halal tourism in Japan from the perspective of civilizational encounter. A qualitative library research approach was employed using thematic analysis of scholarly articles, books, government documents, and official publications issued by the Japan National Tourism Organization (JNTO). The findings demonstrate that the religious needs of Muslim travelers have stimulated both institutional and cultural responses, manifested through the provision of prayer facilities, halal services, and omotenashi-based cultural adaptation, thereby creating a mechanism of civilizational encounter that gives rise to an Inclusive Halal Tourism Ecosystem. This study contributes by proposing the Civilizational Encounter through Halal Tourism conceptual framework as a new perspective for advancing halal tourism studies beyond conventional economic and marketing approaches. Abstrak Perkembangan halal tourism di Jepang menunjukkan semakin meningkatnya akomodasi terhadap kebutuhan wisatawan Muslim. Namun, kajian yang menjelaskan fenomena tersebut sebagai proses civilizational encounter masih relatif terbatas. Penelitian ini bertujuan untuk menganalisis bagaimana nilai-nilai Islam dinegosiasikan melalui perkembangan halal tourism di Jepang dengan menggunakan perspektif civilizational encounter. Penelitian ini menggunakan pendekatan kualitatif dengan desain studi kepustakaan (library research) melalui analisis tematik terhadap artikel ilmiah, buku, dokumen pemerintah, dan publikasi resmi Japan National Tourism Organization (JNTO). Hasil penelitian menunjukkan bahwa kebutuhan religius wisatawan Muslim mendorong terbentuknya respons institusional dan respons kultural yang diwujudkan melalui penyediaan fasilitas ibadah, layanan halal, serta adaptasi budaya berbasis omotenashi, sehingga menghasilkan mekanisme civilizational encounter yang membentuk Inclusive Halal Tourism Ecosystem. Penelitian ini berkontribusi dengan menawarkan kerangka konseptual Civilizational Encounter through Halal Tourism sebagai perspektif baru dalam kajian halal tourism.
Reconstructing Salafi epistemology through at-taṣfiyah and at-tarbiyah: A conceptual framework for contemporary Islamic thought Faelalika Putri Herhan; Amirul Bakhri
Mishkat: Journal of Theology and Civilization Vol. 1 No. 1 (2026): Mishkat: Journal of Theology and Civilization
Publisher : PT Perfidia Akademia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.67964/c5h6bt56

Abstract

Debates regarding the relevance of Manhaj Salaf in addressing contemporary issues reveal a conceptual gap, as the relationship between its epistemology and the concepts of at-taṣfiyah and at-tarbiyah has not been comprehensively explained. This study aims to examine the relationship between the epistemology of Manhaj Salaf and the concepts of at-taṣfiyah and at-tarbiyah, as well as their implementation in responding to contemporary issues. A qualitative approach employing library research was adopted, and the data were analyzed using content analysis. The findings demonstrate that the epistemology of Manhaj Salaf provides the foundation for at-taṣfiyah as a process of doctrinal purification and at-tarbiyah as a process of continuous educational development, thereby forming a systematic framework for responding to pluralism, liberalism, artificial intelligence, bioethics, financial technology, and environmental issues. This study contributes by proposing a conceptual framework that integrates these three concepts into an analytical model for understanding how Manhaj Salaf responds to the dynamics of contemporary society. Abstrak Perdebatan mengenai relevansi Manhaj Salaf dalam merespons isu-isu kontemporer masih menyisakan kesenjangan konseptual karena hubungan antara epistemologi, at-taṣfiyah, dan at-tarbiyah belum dijelaskan secara terpadu. Penelitian ini bertujuan menganalisis hubungan antara epistemologi Manhaj Salaf dengan konsep at-taṣfiyah dan at-tarbiyah, serta menjelaskan implementasinya dalam merespons berbagai isu kontemporer. Penelitian ini menggunakan pendekatan kualitatif dengan metode library research, sedangkan data dianalisis menggunakan teknik content analysis. Hasil penelitian menunjukkan bahwa epistemologi Manhaj Salaf menjadi landasan yang mengarahkan at-taṣfiyah sebagai proses pemurnian ajaran dan at-tarbiyah sebagai proses pembinaan berkelanjutan sehingga membentuk kerangka respons yang sistematis terhadap pluralisme, liberalisme, kecerdasan buatan, bioetika, teknologi finansial, dan isu-isu lingkungan. Penelitian ini berkontribusi dengan menawarkan kerangka konseptual yang mengintegrasikan ketiga konsep tersebut sebagai model analitis untuk memahami respons Manhaj Salaf terhadap dinamika masyarakat modern.
Religion–state relations in the perspective of Islamic political theology: Implications for democracy and Indonesian civilization Bayutama; Amirul Bakhri
Mishkat: Journal of Theology and Civilization Vol. 1 No. 1 (2026): Mishkat: Journal of Theology and Civilization
Publisher : PT Perfidia Akademia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.67964/8z7k2c55

Abstract

Studies on religion–state relations in Islamic political theology remain dominated by normative debates, while research connecting theological foundations with their implications for democracy and the development of Indonesian civilization is still limited. This study aims to reconstruct religion–state relations from the perspective of Islamic political theology and examine their implications for democracy and the development of Indonesian civilization. A qualitative approach employing library research was adopted through descriptive-analytical analysis and conceptual synthesis of relevant scholarly literature. The findings demonstrate that Islamic political theology is grounded in tawḥīd, amānah, shūrā, al-'adl, maṣlaḥah, and ukhuwwah, which are reconstructed into a conceptual framework of religion–state relations. These values strengthen accountability, participation, the rule of law, the public interest, and social cohesion within democratic governance. This study contributes by proposing an integrative conceptual model linking Islamic political theology, democracy, and the development of Indonesian civilization. Abstrak Relasi agama dan negara dalam perspektif teologi politik Islam masih didominasi oleh perdebatan normatif, sementara kajian yang menghubungkan landasan teologis dengan implikasinya terhadap demokrasi dan pembangunan peradaban Indonesia masih terbatas. Penelitian ini bertujuan merekonstruksi relasi agama dan negara dalam perspektif teologi politik Islam serta menganalisis implikasinya terhadap demokrasi dan pembangunan peradaban Indonesia. Penelitian ini menggunakan pendekatan kualitatif dengan jenis penelitian kepustakaan (library research) melalui analisis deskriptif-analitis dan sintesis konseptual terhadap berbagai literatur yang relevan. Hasil penelitian menunjukkan bahwa teologi politik Islam dibangun atas landasan tawḥīd, amānah, shūrā, al-'adl, maṣlaḥah, dan ukhuwwah, yang direkonstruksi menjadi kerangka konseptual relasi agama dan negara. Nilai-nilai tersebut memperkuat akuntabilitas, partisipasi, supremasi hukum, kepentingan publik, dan kohesi sosial dalam demokrasi. Penelitian ini berkontribusi dengan menawarkan model konseptual yang mengintegrasikan teologi politik Islam, demokrasi, dan pembangunan peradaban Indonesia.
Mindful parenting in Tafsīr al-Taḥrīr wa al-Tanwīr: Reconstructing contemporary Islamic parenting through Qur'anic exegesis Avina Amalia Mustaghfiroh
Mishkat: Journal of Theology and Civilization Vol. 1 No. 1 (2026): Mishkat: Journal of Theology and Civilization
Publisher : PT Perfidia Akademia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.67964/xbwxpe69

Abstract

Social changes characterized by digitalization, individualization, and shifting values demand adaptive parenting approaches; however, mindful parenting studies remain predominantly grounded in psychology and have not been reconstructed through Tafsīr al-Taḥrīr wa al-Tanwīr. This study aims to reconstruct the concept of mindful parenting from the perspective of Tafsīr al-Taḥrīr wa al-Tanwīr and examine its relevance in addressing contemporary parenting challenges. A qualitative approach employing the thematic (mawḍū‘ī) interpretation method was applied to Q.S. al-Nisāʾ [4]:9, Q.S. al-Taḥrīm [66]:6, and Q.S. Luqmān [31]:13, 16, and 17 based on the exegesis of Muhammad al-Tahir Ibn ‘Ashur. The findings identify five core principles: future-oriented awareness, parental responsibility, spiritual foundation, self-regulation, and character formation. These principles formulate a Contemporary Islamic Parenting model that integrates Qur’anic values with mindful parenting theory, thereby extending Islamic parenting scholarship through a Qur’anic exegetical approach relevant to contemporary social dynamics. Abstrak Perubahan sosial yang ditandai oleh digitalisasi, individualisasi, dan pergeseran nilai menuntut pendekatan pengasuhan yang adaptif, tetapi kajian mindful parenting masih didominasi perspektif psikologi dan belum direkonstruksi melalui Tafsīr al-Taḥrīr wa al-Tanwīr. Penelitian ini bertujuan merekonstruksi konsep mindful parenting dalam perspektif Tafsīr al-Taḥrīr wa al-Tanwīr serta menganalisis relevansinya dalam menjawab tantangan pengasuhan kontemporer. Penelitian menggunakan pendekatan kualitatif dengan metode tafsir tematik (tafsīr mawḍū‘ī) terhadap Q.S. al-Nisāʾ [4]:9, Q.S. al-Taḥrīm [66]:6, serta Q.S. Luqmān [31]:13, 16, dan 17 melalui penafsiran Muhammad al-Tahir Ibn ‘Ashur. Hasil penelitian menunjukkan lima prinsip utama, yaitu future-oriented awareness, parental responsibility, spiritual foundation, self-regulation, dan character formation. Kelima prinsip tersebut membentuk model Contemporary Islamic Parenting yang mengintegrasikan nilai-nilai Qur’ani dengan teori mindful parenting, sehingga memperluas kajian pengasuhan Islam melalui pendekatan tafsir yang relevan dengan dinamika masyarakat kontemporer.
Siyasah shar‘iyyah and maqāṣid al-sharīʿa: Integrating law and political power in Islamic political thought Irfan Islami
Mishkat: Journal of Theology and Civilization Vol. 1 No. 1 (2026): Mishkat: Journal of Theology and Civilization
Publisher : PT Perfidia Akademia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.67964/qsk0g828

Abstract

The relationship between law and political power in Islam becomes problematic when governmental policies must respond to social needs that are not always addressed by detailed textual rules. This study aims to analyze the integration of law and political power through al-siyāsa al-sharʿiyya and maqāṣid al-sharīʿa by bringing together the political thought of al-Māwardī, al-Ghazālī, Ibn Taymiyya, and Ibn Khaldūn. The study employs a literature-based approach using historical-conceptual and comparative analysis of the four thinkers’ major works and relevant supporting literature. The findings show that al-siyāsa al-sharʿiyya provides political authorities with room to formulate policies according to social and political needs, while maqāṣid al-sharīʿa provides normative direction through justice, public welfare, and the prevention of harm. The study contributes by positioning both concepts as complementary mechanisms for evaluating the exercise of political power rather than merely legitimizing governmental authority. Abstrak Hubungan hukum dan kekuasaan dalam politik Islam menghadapi persoalan ketika kebijakan pemerintahan harus merespons kebutuhan masyarakat yang tidak selalu memiliki aturan tekstual yang rinci. Penelitian ini bertujuan menganalisis integrasi hukum dan kekuasaan melalui al-siyāsa al-sharʿiyya dan maqāṣid al-sharīʿa dengan mempertemukan pemikiran al-Māwardī, al-Ghazālī, Ibn Taymiyya, dan Ibn Khaldūn. Penelitian menggunakan studi kepustakaan dengan pendekatan historis-konseptual dan analisis komparatif terhadap karya-karya utama keempat pemikir serta literatur pendukung. Hasil kajian menunjukkan bahwa al-siyāsa al-sharʿiyya menyediakan ruang bagi penguasa untuk merumuskan kebijakan sesuai kebutuhan sosial-politik, sedangkan maqāṣid al-sharīʿa memberikan arah dan ukuran normatif melalui keadilan, kemaslahatan, dan pencegahan kerusakan. Kontribusi penelitian terletak pada penempatan keduanya sebagai mekanisme yang saling melengkapi untuk menilai penggunaan kekuasaan, bukan sekadar sebagai dasar legitimasi pemerintahan.
Methods of hadith transmission and narrator criticism: A comparative study of the Kufan and Basran hadith schools in the first and second centuries AH Syahfidz Rosyalqin Azri; Engkos Kosasih; Sofyan Hadi
Mishkat: Journal of Theology and Civilization Vol. 1 No. 2 (2026): Mishkat: Journal of Theology and Civilization
Publisher : PT Perfidia Akademia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.67964/mnp43383

Abstract

During the formation of Islamic scholarship, Kufa and Basra emerged as centers of hadith study within distinct social, political, and intellectual contexts. These differences shaped the practices of hadith transmission and narrator criticism in the two regions. This study compares these practices in the Kufan and Basran traditions during the first and second centuries AH through library research and historical-comparative analysis. The findings indicate that both traditions emphasized the isnād and narrator credibility, but developed distinct areas of focus. In Kufa, transmission criticism involved caution toward reports associated with political conflict and ideological disagreement. The Basran tradition, meanwhile, emphasized tadlīs, continuity of the isnād, and narrator evaluation. These differences did not mean that the traditions developed in isolation; scholars’ mobility, transmission networks, and scholarly exchange connected them. This study contributes by demonstrating the distinctive approaches to hadith criticism in Kufa and Basra and their interconnected role in the formation of early hadith criticism. Abstrak Pada masa pembentukan tradisi keilmuan Islam, Kufah dan Basra berkembang sebagai pusat kajian hadis dalam lingkungan sosial, politik, dan intelektual yang berbeda. Perbedaan konteks ini turut membentuk corak transmisi hadis dan kritik perawi di kedua wilayah. Penelitian ini membandingkan metode transmisi hadis dan kritik perawi dalam tradisi Kufah dan Basra pada abad pertama dan kedua Hijriah melalui studi kepustakaan dengan analisis historis-komparatif. Hasil kajian menunjukkan bahwa kedua tradisi sama-sama menempatkan sanad dan kredibilitas perawi sebagai perhatian penting, tetapi memiliki penekanan berbeda. Di Kufah, kritik periwayatan berkaitan dengan kehati-hatian terhadap riwayat dalam konteks konflik politik dan perbedaan ideologis. Sementara itu, tradisi Basra memperlihatkan perhatian pada tadlīs, kesinambungan sanad, dan penilaian perawi. Perbedaan ini tidak berarti keduanya berkembang secara terpisah. Mobilitas ulama, jaringan periwayatan, dan pertukaran keilmuan menghubungkan kedua tradisi. Penelitian ini berkontribusi dengan menunjukkan kekhasan corak kritik hadis di Kufah dan Basra serta keterhubungan keduanya dalam pembentukan tradisi kritik hadis awal.

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