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Contact Name
Muhammad Nurfazri
Contact Email
muhammadnurfazri.edu@gmail.com
Phone
+6281361322098
Journal Mail Official
journal@kedjati.com
Editorial Address
Vijayakusuma A5 No. 21, RT.06/RW.10, Kelurahan Palasari, Kecamatan Cibiru, Kota Bandung
Location
Kota bandung,
Jawa barat
INDONESIA
KEDJATI Journal of Islamic Civilization
ISSN : 30470471     EISSN : 30471907     DOI : -
Core Subject :
KEDJATI Journal of Islamic Civilization welcomes diverse disciplines such as Islamic Politics, Law, and Governance, Islamic Education, Culture, Linguistics, and Social Interaction, Islamic Economics and Finance, Study of Quran and Hadith, and Islamic History.
Arjuna Subject : -
Articles 24 Documents
Muslim Minority Identity in Western Societies: A Systematic Review and Bibliometric Analysis Anis Khoirunnisa Syahrussalamah; Muhammad Nurfazri; Hadela Yuri Nuraprilianti; Dody S. Truna; Erni Haryanti; Afita Nur Hayati; Endah Nur Latifah
KEDJATI Journal of Islamic Civilization Vol. 2 No. 2 (2025): KEDJATI Journal of Islamic Civilization
Publisher : KEDJATI Foundation

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Abstract

This study systematically maps scholarly research on the cultural and identity negotiation of Muslim minorities in Western societies through a systematic literature review and bibliometric analysis of the Scopus database published between 2004 and 2024. From an initial corpus of 213 records, 22 articles met the inclusion criteria and formed the analytical dataset. The results demonstrate that research on Muslim minority identity constitutes a sustained and significant field of inquiry, with publication trends showing steady growth, particularly after 2018, in response to evolving socio-political conditions in Western contexts. Besides, bibliometric mapping reveals that current research is structured around five dominant thematic clusters: identity negotiation, integration and national belonging, gender and intersectionality, media and representation, and transnational memory and diaspora. High-frequency keywords such as identity, Islam, Europe, cultural identity, religion, and immigrant indicate a strong conceptual emphasis on identity as a relational and contested construct. The findings further show that Muslim minority identity is predominantly theorized as a dynamic process shaped by interactions among state policies, educational institutions, media discourses, everyday religious practices, and collective memory, rather than through fixed or assimilationist models. Theoretically, these patterns reinforce frameworks of diasporic identity and cultural hybridity. Practically, they highlight the need for interdisciplinary approaches that integrate religious studies, sociology, media studies, and education. By empirically situating religion as a lived and socially negotiated practice, this study advances religious studies. Hence, it provides a foundation for future research on religion, identity, and power in plural societies.
Islam and Ideology in Online Media Headlines: A Critical Discourse Analysis of Trans7’s Pesantren Representation Vini Rizki Nurodiah; Putri Azzahra Henda Puspitasari; Raden Viranty Kamilatul Fasa; Sajidin Sajidin; Dody S. Truna; Erni Haryanti; Hapid Ali
KEDJATI Journal of Islamic Civilization Vol. 2 No. 2 (2025): KEDJATI Journal of Islamic Civilization
Publisher : KEDJATI Foundation

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Abstract

This study examines the construction of Islam and ideology in online media headlines representing the Lirboyo Pesantren following the broadcast of Trans7's Xpose Uncensored using Fairclough's (1995) three-dimensional Critical Discourse Analysis (CDA) framework. Through this theory, it is intended to explore how online media headlines shape the construction of Islam, Ideology, Pesantren, and religious authority in Indonesia's digital public sphere. Using a descriptive qualitative approach, 30 news headlines were analyzed across three dimensions of CDA: textual (linguistic and evaluative framing), discursive (the production and circulation of institutional meaning), and socio-cultural (the relationship among ideology, power, and Islamic ethics). The results show that religious lexicons such as "sowan" (visit), "maafkan" (to forgive), and "bersholawat" (blessings, prayers, or salutations sent upon the Prophet Muhammad) are strategically employed to represent Islam as an ethical and communicative ideology. At the level of discursive practice, the media negotiates moral legitimacy by adopting Pesantren values, ​​such as "amanah" (honesty) and "'adil" (justice). Meanwhile, at the socio-cultural level, Islam functions as a counter-hegemonic moral force that balances the logic of media capitalism with spiritual authority. These findings suggest that media discourse not only reflects reality but also reconstructs Islamic moral authority through language and institutional negotiations. This study concludes that Islamic authority in the digital era has transformed into a mediated moral force. Hence, this research contributes to the study of Islamic communication and media by integrating CDA and Islamic ethical principles to explain the role of Islam as a discourse and ideology in shaping contemporary public morality.
Evaluating the Cigarette Excise Moratorium through Qawāʿid Fiqhiyyah Riki Maulana; Hasan Bisri; Muhammad Fauzan Januri; Agung Pardini
KEDJATI Journal of Islamic Civilization Vol. 3 No. 1 (2026): KEDJATI Journal of Islamic Civilization
Publisher : KEDJATI Foundation

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Abstract

The government’s moratorium on cigarette excise tax increases reflects a persistent policy tension between maintaining economic stability and safeguarding public health. While the tobacco industry contributes significantly to state revenue and employment, its widespread consumption generates serious long-term health and social harms. This study employed a qualitative normative approach with a descriptive-analytical design. Data were derived from secondary sources, including government reports, academic literature, and classical as well as contemporary Islamic legal texts. The analysis was grounded in al-qawāʿid al-khamsah and their derivative legal maxims to assess the balance between maṣlaḥah and mafsadah. The findings indicate that the moratorium produces short-term economic benefits, including industrial stability, employment protection, and sustained fiscal revenue. However, it also leads to more significant long-term harms, such as increased cigarette consumption, patterns of isrāf, and rising public health burdens. From the perspective of qawāʿid fiqhiyyah, these harms outweigh the benefits when the policy is not accompanied by mitigating measures. This study concludes that a more balanced policy is required through gradual excise tax increases combined with transitional support for affected stakeholders, public health initiatives, and the development of alternative economic sectors. Such an approach aligns with the objectives of maqāṣid al-sharīʿah, particularly the protection of life and wealth, and offers a more sustainable and ethically grounded policy framework.
Conflict Dynamics and Violence Against the Ahmadiyya Community in Lombok Muhammad Ijlal Sasakki Junaidi
KEDJATI Journal of Islamic Civilization Vol. 3 No. 1 (2026): KEDJATI Journal of Islamic Civilization
Publisher : KEDJATI Foundation

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Abstract

Religious conflict in Indonesia, particularly violence against the Ahmadiyya community in Lombok, is a complex phenomenon shaped by the interaction of theological, social, political, and cultural factors. This study examines the underlying dynamics of the conflict using Kimball's theoretical framework to explore how religious beliefs, authority, and social structures contribute to the persistence of violence. Employing a qualitative approach, the study analyzes the roles of religious truth claims, obedience to religious authority, local political interests, and institutional legitimacy in sustaining discrimination against the Ahmadiyya community. The findings reveal that exclusive truth claims reinforce social boundaries, discourage intergroup dialogue, and legitimize discriminatory practices. Religious authority, when left unchallenged, can facilitate the moral justification of violence, while structural inequalities and local political dynamics further institutionalize exclusion. The study also demonstrates that the conflict is sustained not only by theological differences but also by competing social and political interests embedded within local power relations. These findings suggest that effective conflict resolution requires an integrated approach that combines legal protection, social reconciliation, and public education to strengthen interreligious coexistence and promote a more inclusive culture of tolerance in Lombok.

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