cover
Contact Name
Zul Khaidir Kadir
Contact Email
zulkhaidirkadir@gmail.com
Phone
+6281914778435
Journal Mail Official
punggawasocial@gmail.com
Editorial Address
Jl. Racing Centre Perum UMI Blok H/18, Kec. Panakkukang, Kel. Karampuang, Kota Makassar, Sulawesi Selatan 90231
Location
Kota makassar,
Sulawesi selatan
INDONESIA
Punggawa Social Inquiry: Journal of Crime, Culture, and Social Dynamics
Published by Punggawa Legacy Center
ISSN : -     EISSN : 3164015X     DOI : 10.67707
Core Subject :
Punggawa Social Inquiry: Journal of Crime, Culture, and Social Dynamics is an interdisciplinary peer-reviewed journal that publishes research across the social sciences and humanities. The journal provides a broad scholarly platform for examining society, culture, institutions, communities, human behavior, language, economy, politics, public life, and processes of social transformation from diverse theoretical, empirical, comparative, historical, critical, and interdisciplinary perspectives. The journal is organized around three interconnected thematic domains: Crime, Culture, and Social Dynamics. These domains provide an intellectual framework for the journal rather than restrictive disciplinary boundaries. Manuscripts may address one domain independently or explore relationships across two or more domains. Crime This domain covers crime, violence, victimization, justice, punishment, security, and social control as socially and institutionally situated phenomena. Its principal areas include: criminology, crime, criminal behavior, and patterns of offending; victimology, victimization, vulnerability, fear of crime, trauma, stigma, resilience, and recovery; penology, punishment, policing, surveillance, criminal justice, corrections, and social control; organized, political, corporate, transnational, environmental, rural, urban, and digital crime; youth offending, gender-based violence, domestic violence, interpersonal violence, homicide, and community conflict; structural violence, institutional violence, social harm, inequality, and marginalization; crime prevention, security, community responses, and public perceptions of crime; law, society, justice, deviance, and the social consequences of legal and penal institutions. Culture This domain examines the production, negotiation, communication, and transformation of meaning, identity, language, morality, knowledge, representation, and social boundaries. Its principal areas include: cultural practices, traditions, rituals, heritage, local knowledge, everyday life, and popular culture; identity, ethnicity, race, nationality, citizenship, migration, diaspora, and belonging; religion, morality, values, honour, shame, dignity, ethics, and normative change; gender, sexuality, embodiment, class, status, generation, and social identity; deviance, labelling, stigma, stereotyping, moral panic, social boundaries, and contested belonging; media, communication, representation, collective memory, cultural production, and cultural transformation; linguistics, applied linguistics, sociolinguistics, pragmatics, discourse studies, language and society, multilingualism, and language policy; language, identity, ideology, power, digital discourse, media discourse, and communication practices; history, memory, knowledge production, intellectual traditions, and changing interpretations of social and cultural experience; literature, narrative, texts, and other forms of cultural expression when examined in relation to society, identity, discourse, representation, or social change. Social Dynamics This domain examines how societies, institutions, communities, economies, political systems, and human relationships are organized and transformed through power, inequality, governance, development, collective action, technological change, mobility, and environmental transformation. Its principal areas include: power, authority, legitimacy, governance, politics, public policy, citizenship, and political participation; public administration, institutions, bureaucracy, public services, and institutional change; economics, development economics, political economy, economic sociology, economic behavior, labor, markets, and economic inequality; business, management, entrepreneurship, organizational studies, employment, workplace relations, and organizational behavior; accounting, finance, financial behavior, and business practices when examined in their broader social, institutional, developmental, organizational, or policy contexts; poverty, precarity, welfare, social protection, development, marginalization, discrimination, and inequality; community, family, youth, social networks, organizations, associations, and institutional life; social movements, resistance, political participation, collective action, civil society, and social activism; education, learning, educational institutions, educational policy, inequality in education, and social dimensions of teaching and learning; psychology and social psychology, including human behavior, attitudes, identity, well-being, interpersonal relations, and psychosocial dimensions of social life; work, employment, welfare, public services, social justice, inclusion, empowerment, and community development; communication, media, technology, platforms, artificial intelligence, digital culture, and digital society; migration, mobility, urban and rural transformation, demographic change, spatial relations, and human geography; environment, sustainability, disasters, climate-related social change, environmental justice, and relationships between communities and their environments; globalization, international relations, regional transformation, development, and transnational social processes.
Arjuna Subject : -
Articles 29 Documents
Rural Criminology and the Cultural Authorization of Homicide: How Lethal Violence Becomes Socially Permissible Zul Khaidir Kadir
Punggawa Social Inquiry: Journal of Crime, Culture, and Social Dynamics Vol. 1 No. 1 (2026): Punggawa Social Inquiry
Publisher : Punggawa Legacy Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.67707/5j5ays58

Abstract

Research on homicide has largely explained lethal violence through individual motives, legal weakness, or cultural belief, leaving unclear how rural social relations can make killing appear acceptable among those surrounding an event. This study examines how lethal violence acquires cultural authorization and becomes socially permissible within relationally rural settings. It uses a qualitative literature review and thematic analysis of academic studies, legal materials, policy documents, and institutional reports concerning honor-based homicide in Pakistan, blood-feud homicide in Albania, and sorcery accusation-related killing in Papua New Guinea. The findings show that rurality matters less as location than as a concentration of dependency, reputation, and access to protection within the same relationships. Cultural authorization develops when an alleged violation is claimed as a collective injury, the accused person is treated as a continuing source of harm, and someone in a recognised social position is expected or permitted to impose lethal punishment. This process is neither uniform nor inevitable because relatives, local leaders, and alternative explanations can interrupt escalation. The comparison also identifies an evidentiary asymmetry: people closest to the accusation often hold the most relevant information, while investigators depend on their cooperation. Criminalisation remains necessary, but enforcement may begin only after social permission has shaped the threat and limited the victim’s exit. De-authorization therefore refers to weakening that permission before lethal violence becomes an accepted response.
Living at the Edge: Informal Survival and the Reproduction of Urban Marginality Muhammad Ashabul Kahfi
Punggawa Social Inquiry: Journal of Crime, Culture, and Social Dynamics Vol. 1 No. 1 (2026): Punggawa Social Inquiry
Publisher : Punggawa Legacy Center

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Urban marginality research has explained informal work, household coping, and spatial insecurity, yet these debates remain fragmented and do not adequately show how short-term survival can reproduce long-term disadvantage. This study examines how informal survival is linked to the reproduction of urban marginality and identifies the conditions under which informality supports mobility rather than renewed dependence. The research uses a literature study with a conceptual approach. The findings show that informal workers are not excluded from the city but incorporated through economic and administrative arrangements that provide access to income while shifting substantial risks to workers and their households. Families respond by combining additional work, unpaid care, social support, debt, and housing resources, although these adjustments do not necessarily strengthen their ability to accumulate assets or refuse insecure work. The study develops the concept of recursive marginality to describe situations in which strategies that successfully stabilize present needs reduce the resources available to face later shocks. This process weakens when households can retain earnings, secure access to work and living space, and obtain protection that does not disappear when employment status changes. Informality therefore does not automatically produce stagnation; its consequences depend on how risks, rights, and the gains from work are distributed.
Why Do Organizations Remain Silent? Leadership Failure, Organizational Audibility, and the Concealment of Workplace Harm Syawal Kurnia Putra
Punggawa Social Inquiry: Journal of Crime, Culture, and Social Dynamics Vol. 1 No. 1 (2026): Punggawa Social Inquiry
Publisher : Punggawa Legacy Center

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Research on organizational silence has explained why employees withhold information more extensively than how reports that have already been raised lose credibility, context, and practical force inside organizations. This study aims to explain how leadership failure turns knowledge of workplace harm into silence, concealment, and recurring harm. A literature-based conceptual review was conducted by comparing arguments and findings on employee voice, organizational silence, leadership, retaliation, underreporting, normalization of deviance, and institutional betrayal. The analysis shows that employee voice does not necessarily produce organizational audibility, defined as the organizational capacity to keep information open to examination, credible, traceable, and connected to actors with authority to act. Leadership failure weakens audibility when reports are separated from their context, reporters are discredited before their claims are examined, or procedures continue without a clear route to decision. Concealment does not always require an explicit order to suppress facts; it can develop through retaliation, fragmented case handling, managerial inaction, and data reduction that removes patterns of harm. These responses cultivate learned futility, shape how other employees assess the costs of speaking, and allow repeated deviations to appear normal. The article develops the Leadership-Mediated Silence–Concealment Spiral and the silence-as-safety fallacy to explain how low reporting figures may be misread as evidence of safety even when they are partly produced by declining trust in the organization.
Between Belonging and Difference: Cultural Negotiation in Changing Indonesian and Malaysian Communities Abd Kadir Ahmad
Punggawa Social Inquiry: Journal of Crime, Culture, and Social Dynamics Vol. 1 No. 1 (2026): Punggawa Social Inquiry
Publisher : Punggawa Legacy Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.67707/x4e3bn30

Abstract

Studies of changing urban communities often emphasize displacement, redevelopment, heritage, and participation, yet they rarely explain how these processes reorder belonging and unequal membership within the community itself. This study examines how spatial change and urban development reshape belonging, internal difference, and everyday cultural negotiation in Kampung Akuarium, Jakarta, and Kampong Bharu, Kuala Lumpur. It employs a literature study with a comparative approach which were analyzed thematically across the two cases. The findings reveal two distinct but overlapping sources of legitimacy. In Kampung Akuarium, belonging gained political force through displacement, collective organization, and participation in rebuilding, whereas in Kampong Bharu it rested more strongly on inherited land, family history, and intergenerational responsibility. Neither pathway produced equal authority among community members. Administrative verification, organizational participation, legal ownership, and heir consent shaped who could return, speak, decide, or benefit, producing stratified belonging. Cultural continuity was therefore not secured by preserving old forms alone. It depended on residents’ ability to sustain livelihoods, use shared space, and influence how change was interpreted and managed. The comparison develops everyday cultural negotiation as a process of selective continuity and identifies relational displacement as a possible condition in which physical presence remains while social ties, livelihood security, or local authority gradually weaken.
Communicating Islam across Social Difference in Contemporary Indonesia Nur Setiawati
Punggawa Social Inquiry: Journal of Crime, Culture, and Social Dynamics Vol. 1 No. 1 (2026): Punggawa Social Inquiry
Publisher : Punggawa Legacy Center

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Islamic preaching in Indonesia have extensively addressed message effectiveness, religious moderation, and digital authority, yet rarely explain how theological claims, moral classification, social recognition, and media circulation operate within one communicative process. This study examines how Islamic communication forms and negotiates moral boundaries in encounters with social difference in contemporary Indonesia. This resarchh uses a qualitative literature study with a conceptual approach. The findings show that preaching does more than transmit religious teachings: it assigns moral positions to those discussed and may shape whether they are treated as legitimate members, objects of correction, or socially suspect actors. Doctrinal boundaries do not necessarily produce exclusion because theological disagreement can remain separate from civic rights and everyday cooperation. Problems arise when judgments about beliefs extend to a person’s social worth, loyalty, or right to participate, a process identified here as moral spillover. Protection and coexistence also do not always amount to equal recognition when dominant groups retain unilateral authority to define the terms of acceptance. In digital settings, the force of moral labels is strengthened or challenged by the credibility of religious actors, platform structures, and the arrival of audiences outside the original setting. Islamic communication across difference is therefore better assessed by whether it preserves doctrinal conviction while allowing those being judged a meaningful opportunity to speak, respond, and influence shared social relations.
Better Forensics, Fewer Solved Murders? Explaining the Homicide Clearance Paradox Zul Khaidir Kadir
Punggawa Social Inquiry: Journal of Crime, Culture, and Social Dynamics Vol. 1 No. 2 (2026): Punggawa Social Inquiry 1(2) 2026 : September
Publisher : Punggawa Legacy Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.67707/psi.v1i2.99

Abstract

Homicide investigation operated in an evidentiary environment far richer than that available to earlier generations of detectives, yet improved forensic visibility did not restore historically high clearance levels. This article examined that mismatch as a problem of conversion rather than a failure of forensic science. Drawing on  peer-reviewed journal articles published between 2020 and 2026, together with selected foundational studies on homicide solvability and investigative workload, the analysis distinguished technical capacity from case-conversion capacity. It developed evidence convertibility as the central mechanism: the extent to which an available trace reduced uncertainty about offender attribution soon enough to alter investigative action. DNA profiles, video, ballistic links, digital records, and witness statements could be accurate while remaining operationally weak when they could not be connected to a person, interpreted within a relationship, integrated across units, or acted upon in time. The analysis therefore located the solvability gap in the distance between what an investigative system could detect and what it could convert into an attributable case. Solvability was partly inherited from the homicide, but investigative decisions could preserve, enlarge, or erode it.
Crime aboard Ships: Criminal Jurisdiction and the Problem of Enforcement beyond Territorial Waters Purnomo Nur Sidi; Annisa Nur Fitriyani
Punggawa Social Inquiry: Journal of Crime, Culture, and Social Dynamics Vol. 1 No. 2 (2026): Punggawa Social Inquiry 1(2) 2026 : September
Publisher : Punggawa Legacy Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.67707/psi.v1i2.119

Abstract

Crimes committed aboard ships outside territorial waters expose a recurring weakness in maritime criminal law. The problem is often framed as uncertainty over which state has jurisdiction, although the harder question appears after a jurisdictional basis has been identified. A flag state may be entitled to prosecute, another state may rely on the nationality of the offender or victim, and a port state may later gain physical access to the vessel. None of those connections guarantees arrest, evidence preservation, witness availability, or prosecution. This article examines the separation between jurisdictional entitlement and enforcement capacity through doctrinal analysis of UNCLOS, relevant maritime-security instruments, international decisions, and. Article 92 is read primarily as a rule against unauthorized enforcement on the high seas rather than a complete bar to concurrent prescriptive or adjudicative claims. The overlap can be legally manageable, while enforcement remains fragmented by ship mobility, weak flag-state control, dispersed evidence, and dependence on later port access. A sequenced model of cooperation is proposed that preserves flag-state primacy while enabling early evidence preservation, notification, port-state assistance, and coordinated prosecution decisions.
Mental Health of Wives in Polygamous Marriages: A Qualitative Study Riza Kurniawan; Lis Asmaul Mardliah
Punggawa Social Inquiry: Journal of Crime, Culture, and Social Dynamics Vol. 1 No. 2 (2026): Punggawa Social Inquiry 1(2) 2026 : September
Publisher : Punggawa Legacy Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.67707/psi.v1i2.121

Abstract

Polygamous marriage brings about structural changes in family life that can affect a wife's psychological well-being. This study aims to uncover the reasons why wives remain in and accept polygamy, identify the sources of psychological stress they experience, and describe the coping strategies employed to maintain mental health. A qualitative phenomenological approach was used. The study involved five wives from polygamous families with diverse backgrounds. Data were collected through in-depth interviews and observations. The results indicate that meeting economic needs was not a dominant source of stress. Psychological stress was more closely linked to jealousy, internal struggles regarding self-esteem and identity, and negative perceptions from the social environment. Internally, stress manifested as self-doubt, feelings of powerlessness, and anxiety. To cope with these conditions, the informants developed strategies involving spirituality, cognitive reframing, self-strengthening through knowledge and positive activities, communication, and social support. Spirituality served as a primary foundation in the process of accepting and finding meaning in the polygamous experience. The study demonstrates that, in the context of polygamy, mental health is defined by a wife's ability to manage emotions, find meaning, adapt, and maintain personal functioning amidst the complexities of family life.
Maritime Crime from a Criminological Perspective: Criminal Opportunity and Guardianship in Illegal Fishing and Piracy in Indonesia Fransisca Bornia; Gina Kartini; Imelda Magdalena; Sarnila; Rachel Mulyani
Punggawa Social Inquiry: Journal of Crime, Culture, and Social Dynamics Vol. 1 No. 2 (2026): Punggawa Social Inquiry 1(2) 2026 : September
Publisher : Punggawa Legacy Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.67707/psi.v1i2.122

Abstract

Illegal fishing and piracy at sea are often discussed primarily as questions of jurisdiction and law enforcement. That approach remains important, but it does not fully explain why both forms of maritime crime continue to occur in areas already governed by legal rules, patrol arrangements, and supervisory institutions. This article examines illegal fishing and piracy in Indonesian waters from a criminological perspective by treating criminal opportunity, guardianship, and social control as the main analytical categories. The study uses qualitative document analysis of scholarly literature, official reports, policy documents, and relevant regulations. Legal rules are not treated as the principal objects of doctrinal interpretation, but as part of the formal social-control structure operating in maritime space. The analysis shows that the persistence of maritime crime is associated with the vast character of the sea, offender mobility, the economic value of marine resources and trade, the density of shipping routes, and the imbalance between opportunities for offending and the capacity for surveillance. Fragmented institutional authority also affects the quality of guardianship because the presence of multiple enforcement bodies does not automatically produce integrated control. In piracy cases, regional patrol cooperation strengthens surveillance but continues to face adaptive offenders and crime settings that cross jurisdictional boundaries. The article argues that maritime crime control requires a criminological reading that goes beyond the adequacy of legal rules and gives greater attention to opportunity structures, guardianship capacity, and institutional coordination.
Where Children Live and Where They Learn: Spatial Inequality in Access to Schools in Peri-Urban Areas Rindi Triantika
Punggawa Social Inquiry: Journal of Crime, Culture, and Social Dynamics Vol. 1 No. 2 (2026): Punggawa Social Inquiry 1(2) 2026 : September
Publisher : Punggawa Legacy Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.67707/psi.v1i2.123

Abstract

Access to school is often measured through enrolment rates or the number of facilities available within an administrative area. Those measures say little about whether children living at the urban edge can reach a suitable school without carrying a heavier daily burden than children in better served locations. This article reviewed recent research on school distribution, home-to-school mobility, and residence-based admission in order to examine how spatial inequality takes shape in peri-urban areas. An integrative literature review was conducted using peer-reviewed journal articles. The studies were read for evidence on school location, travel conditions, settlement growth, school capacity, and zoning. The review found that school provision often adjusts more slowly than peripheral residential growth. Distance also became unequal through road networks, transport availability, and differences in household resources. Admission policies could improve access, but their effect remained limited when school locations and capacities are already uneven. School accessibility was therefore better understood as a relation between residence, mobility, infrastructure, and institutional rules rather than as distance alone.

Page 1 of 3 | Total Record : 29