Jurnal Agama Sosial dan Budaya
Religion Jurnal Agama, Sosial, dan Budaya, P-ISSN 2962-6560, E-ISSN 2963-7139 is an open access and peer-reviewed journal of Islamic Studies published by the Amuntai High School of Al Quran, South Kalimantan which contains writings from lecturers, education staff, education observers and others. This journal is published bi-monthly in February, April, June, August, October, and December in print and online. This journal publishes research results related to Islamic issues related to social issues such as the study of the Quran and Hadith, Islamic philosophy, education, social, local wisdom, politics, economics, urbanism, multiculturalism, and others through interdisciplinary study. All papers submitted to the journal must be written in good Indonesian, English, Arabic or Malay.
Articles
670 Documents
<![CDATA[Penerapan hukum islam di Nanggroe Aceh Darussalam ]]>
<![CDATA[Muhammad Imanullah]]>;
<![CDATA[Azmi Alhamdi]]>;
<![CDATA[Ahmad Riyan]]>
<![CDATA[ Religion : Jurnal Agama, Sosial, dan Budaya Vol. 2 No. 6 (2023): November: Religion: Jurnal Agama, Sosial, dan Budaya ]]>
Publisher : <![CDATA[CV. Maryam Sejahtera ]]>
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DOI: 10.68352/religion.v2i6.770
<![CDATA[Penelitian ini dilakukan untuk mengetahui pendapat Anak muda atau Mahasiswa tentang penerapan Hukum Islam pada suatu dari terutama pada Aceh,Yang merupakan wilayah dari Negara Kesatuan Republik Indonesia,yang menjadi daerah istimewa karena menerapkan Hukum Ajaran Islam,Pada penelitian kali ini,kami juga akan menjabarkan tentang penerapan hukum,sejarah islam di Aceh dan juga tentang Syariat Islam di Aceh, yang menjadi landasan hukum wilayah Naggroe Aceh Darussalam.]]>
<![CDATA[Manfaat Sujud Dalam Islam Studi Kasus Pada Maysrakat Martapura Kalimantan Selatan ]]>
<![CDATA[Gusti Al-Azmi Akhmad Ridhani]]>;
<![CDATA[Muhammad Nabil Dwi Saputra]]>
<![CDATA[ Religion : Jurnal Agama, Sosial, dan Budaya Vol. 2 No. 6 (2023): November: Religion: Jurnal Agama, Sosial, dan Budaya ]]>
Publisher : <![CDATA[CV. Maryam Sejahtera ]]>
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DOI: 10.68352/religion.v2i6.771
<![CDATA[This research aims to identify and analyze the benefits of prostration in the daily lives of the Martapura people. The primary focus is on the spiritual dimensions, psychological well-being, and social interactions associated with the practice of prostration. This research also aims to understand how prostration is integrated in the local cultural context of Martapura and how these religious values are lived by the community. This research uses a descriptive qualitative approach with data collection techniques through in-depth interviews, participant observation and document analysis. Research participants were selected purposively from the Martapura community who actively practice prostration. The collected data was analyzed thematically to identify patterns, themes and implications of the benefits of prostration in various aspects of people's lives. The research results show that prostration in Martapura has significant benefits in spiritual, psychological and social dimensions. The practice of prostration is not only a religious obligation, but also a form of meditation that brings peace to the soul, increases concentration, and affects psychological well-being. Prostration is also a social glue that creates solidarity and brotherhood among the people of Martapura. The integration of prostration with the local cultural context creates a value-rich religious experience.]]>
<![CDATA[KONSEP MANUSIA MENURUT PSIKOLOGI ISLAM ]]>
<![CDATA[Febiana Zahra]]>;
<![CDATA[Zahwa Nur Aini]]>;
<![CDATA[Azzahra Farouk]]>
<![CDATA[ Religion : Jurnal Agama, Sosial, dan Budaya Vol. 2 No. 6 (2023): November: Religion: Jurnal Agama, Sosial, dan Budaya ]]>
Publisher : <![CDATA[CV. Maryam Sejahtera ]]>
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DOI: 10.68352/religion.v2i6.772
<![CDATA[This paper discusses the concept of man according to Islamic psychology. In Islamic psychology, humans are viewed as beings that have physical, mental and spiritual dimensions. Islamic psychology recognizes the importance of understanding these three dimensions to achieve balance and happiness in life. The concept of human in Islamic psychology also includes the concept of nafs (soul), which consists of nafs ammara (soul that tends to evil), nafs lawwama (soul that always blames itself), and nafs mutmainnah (soul that is calm and satisfied). In addition, this paper also discusses the importance of understanding the concept of man in the context of Islamic education. Humans as living beings who are more perfect creatures when compared to other living beings. Humans are not merely subject to their nature and passively accept their condition, but they are always aware and active in making themselves something. The process of human development is partly determined by his own will, in contrast to other creatures who are completely dependent on nature. The need to continuously become this is what is uniquely human, and it is because of Him that humans can work, used to organize the world for their benefit, so that culture in all its forms arises, which is not found in other creatures.]]>
<![CDATA[ARTIKEL ULAMA DALAM SEJARAH BANJAR PETA KAJIAN HADIS ULAMA BANJAR ]]>
<![CDATA[REYHAN PRAMUDYA]]>;
<![CDATA[ABU YAZID BASTAMI]]>;
<![CDATA[MUHAMMAD NOR ILMI]]>
<![CDATA[ Religion : Jurnal Agama, Sosial, dan Budaya Vol. 2 No. 6 (2023): November: Religion: Jurnal Agama, Sosial, dan Budaya ]]>
Publisher : <![CDATA[CV. Maryam Sejahtera ]]>
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DOI: 10.68352/religion.v2i6.773
<![CDATA[A study on the improvement map of the studies of hadits of Banjar Islamic scholar is important to see the how far typology of hadiths have been advanced, either its pattern or tendencies. With the use of descriptive method and historical approach, it's far diagnosed that the hadiths of Banjar Islamic scholar is plotted in two forms—al-riwayah and al-dirayah. Such typology of hadith study seems to refer to the most important classification of the technology of hadiths which has been led through the classical scholar—‘ilm al-hadiths riwayah and ‘ilm al-hadiths dirayah. The hadiths of Banjar scholars within the form of al-riwayah dominates nearly all their works of hadiths and is assessed into some tendencies, which includes: syarh study, ta’liq and takhrij study, arba’in hadiths study, thematic study of hadiths with fiqh fragments, the primacy of the nobility, and faith, and hadiths examination of encyclopedic-referents. Moreover, inside the form of al-dirayah, the works of Banjar scholars is tracked notably fewer, and which can be categorized into tendency, ie: mushthalah study of general hadiths formatted inside the form of discussion and special mushthalah study (thematic) which specially highlights the musalsal hadiths theoretically and practically.]]>
<![CDATA[Peranan Zakat dalam Meningkatkan Kesejahteraan Ekonomi Masyarakat ]]>
<![CDATA[Nur Azkia Azzahra]]>;
<![CDATA[Tru Bening Ayunina]]>;
<![CDATA[Ulfatul Ummah]]>
<![CDATA[ Religion : Jurnal Agama, Sosial, dan Budaya Vol. 2 No. 6 (2023): November: Religion: Jurnal Agama, Sosial, dan Budaya ]]>
Publisher : <![CDATA[CV. Maryam Sejahtera ]]>
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DOI: 10.68352/religion.v2i6.774
<![CDATA[Sebagai salah satu pilar utama Islam, zakat memiliki peran penting untuk meningkatkan kesejahteraan ekonomi dalam masyarakat. Selain menjadi kewajiban dalam agama, zakat juga sebagai alat sosial ekonomi yang mendorong pembagian kekayaan yang lebih adil di antara Muslim. Makalah ini membahas bagaimana zakat dapat memainkan peran penting dalam meningkatkan kesejahteraan ekonomi masyarakat dengan konsep pembagian kekayaan. Artikel ini menjelaskan bagaimana zakat memainkan peran penting dalam ekonomi Islam dan dampaknya terhadap kesejahteraan ekonomi masyarakat. Zakat adalah kewajiban umat Islam untuk menyisihkan sebagian dari kekayaan mereka untuk diberikan kepada orang-orang yang kurang beruntung.]]>
<![CDATA[ETIKA JUAL BELI ONLINE DALAM PANDANGAN ISLAM ]]>
<![CDATA[Radif]]>
<![CDATA[ Religion : Jurnal Agama, Sosial, dan Budaya Vol. 2 No. 6 (2023): November: Religion: Jurnal Agama, Sosial, dan Budaya ]]>
Publisher : <![CDATA[CV. Maryam Sejahtera ]]>
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DOI: 10.68352/religion.v2i6.775
<![CDATA[Seiring dengan berkembangnya zaman Perkembangan teknologi yang sangat pesat telah mengubah cara masyarakat dalam bertransaksi jual beli. Saat ini masyarakat lebih suka bertransaksi jual beli secara online. Transaksi jual beli online dapat dilakukan dimanapun dan kapanpun. Dibalik banyaknya keuntungan yang diberikan oleh transaksi jual beli online ada beberapa macam masalah yang timbul, Maka dari itu sangat perlu diterapkannya etika jual beli menurut syariat Islam. Mulai dari penipuan dan barang yang tidak sesuai yang dapat merugikan pihak penjual maupun pembeli. Penelitian ini bertujuan untuk mempelajari etika dalam pelaksanaan jual beli online dalam Islam. Penulis menggunakan metode penelitian kajian kepustakaan (library research). Dari penelitian tersebut didapatkan hasil bahwa dalam jual beli online etikanya harus mengedepankan nilai-nilai yang ada pada al-Qur’an dan hadist. Nilai-nilai itu mencakup nilai kejujuran, keterpecayaan, kebenaran, pertanggungjawaban. Diterapkannya etika Islam dalam jual beli dapat menciptakan lingkungan bisnis yang terbebas dari kecurangan, penipuan, dll.]]>
<![CDATA[PERAN KEAGAMAAN ISLAM DALAM MENGURANGI KEMISKINAN DAN MENINGKATKAN PEREKONOMIAN ]]>
<![CDATA[Fenna Rahma Nur Alya]]>;
<![CDATA[Zahra Dilla]]>;
<![CDATA[Arizka Salsabila]]>
<![CDATA[ Religion : Jurnal Agama, Sosial, dan Budaya Vol. 2 No. 6 (2023): November: Religion: Jurnal Agama, Sosial, dan Budaya ]]>
Publisher : <![CDATA[CV. Maryam Sejahtera ]]>
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DOI: 10.68352/religion.v2i6.776
<![CDATA[The aim of this research is to collect, analyze, make interpretations and generalizes regarding the role of Islamic religion in reducing poverty and improving the economy. The data used in this research is qualitative data that is related and relevant to the research topic in the form of literature, scientific journal articles, textbooks and scientific papers. The data collection technique used by the author in this research is literature study. The results of the discussion on the role of Islamic religion in reducing poverty and improving the economy are collected in a synthesis which divides the subject of poverty reduction into three, namely Government, Society and Individuals. There are conditions that must be met so that the role of Islam in reducing poverty and improving the economy can become a concrete and effective solution to overcome the problem of poverty, namely: (1) poverty reduction carried out in Islam must all go hand in hand with spiritual efforts. (2) To reduce poverty in an Islamic economy, it must be based on ukhuwah Islamiyah. Apart from that, in general it can be said that the role of Islam in reducing poverty and improving the economy is relevant to reducing poverty in Indonesia. For applied research related to Islamic religion in reducing poverty and improving the economy that will be carried out in the future, it is likely to carry out testing and development of this concept.]]>
<![CDATA[Berinvestasi Emas Dalam Islam ]]>
<![CDATA[Faisal Hairi]]>
<![CDATA[ Religion : Jurnal Agama, Sosial, dan Budaya Vol. 2 No. 6 (2023): November: Religion: Jurnal Agama, Sosial, dan Budaya ]]>
Publisher : <![CDATA[CV. Maryam Sejahtera ]]>
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DOI: 10.68352/religion.v2i6.777
<![CDATA[Gold investment product is a product that is much needed by the community. This literature study aims to find out how the laws of Gold Investment products in Indonesian Sharia Banks include Gold Pawn, Gold Installments, and E-Mas Savings. The results of this study include: first, gold pawning in the framework of collateral for debt is allowed based on the Rahn principle. BSI as the party receiving the mandate may keep gold and must maintain its condition. Second, basically, gold investment is permitted provided that the sale and purchase of gold are carried out in cash, this is if gold is a medium of exchange, unlike if gold is a commodity that is traded. Buying and selling gold without cash is allowed and does not include buying and selling usury. Third, the E-Mas savings product is a sale and purchase of gold in installments, the law is the same as gold installments, the only difference is that the E-Mas savings transaction method uses BSI Mobile.]]>
<![CDATA[SAHAM DALAM SYARIAT ISLAM ]]>
<![CDATA[Ahmad Hibbi]]>
<![CDATA[ Religion : Jurnal Agama, Sosial, dan Budaya Vol. 2 No. 6 (2023): November: Religion: Jurnal Agama, Sosial, dan Budaya ]]>
Publisher : <![CDATA[CV. Maryam Sejahtera ]]>
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DOI: 10.68352/religion.v2i6.778
<![CDATA[Artikel ini membahas konsep dasar tentang saham dan implementasinya menurut prinsip-prinsip syariat Islam. Dalam Islam, investasi saham harus mematuhi aturan-aturan yang telah ditetapkan oleh agama. Artikel ini menyajikan definisi saham, prinsip dasar syariat dalam investasi saham, penjelasan mengenai indeks saham syariah, cara memilih saham syariah, serta keuntungan dari investasi dalam saham syariah. Saham dalam syariat Islam adalah bukti kepemilikan atas suatu perusahaan yang jenis usaha, produk barang, jasa yang diberikan tidak bertentangan dengan syariat Islam Saham syariah merupakan saham dari perusahaan-perusahaan yang dalam operasionalnya tidak bertentangan dengan syariat Islam, baik mengenai produk maupun manajemennya Dalam perspektif hukum Islam, melakukan transaksi jual beli saham online apabila berinvestasi pada perusahaan yang tidak bertentangan dengan hukum Islam adalah diperbolehkan, selama investasi saham (jual beli saham) tidak melakukan kecurangan yang dapat merugikan investor lain serta memenuhi rukun dan syarat dalam melakukan transaksi jual beli saham online tersebut Kesimpulannya, artikel ini memberikan pemahaman yang lebih baik tentang bagaimana saham dapat dipahami dan diinvestasikan menurut prinsip-prinsip syariat Islam.]]>
<![CDATA[Hubungan Perilaku Diet Terhadap Pandangan Agama Islam dan Kesehatan ]]>
<![CDATA[Mutiara Citra Amanda]]>;
<![CDATA[Renia Nor Azzahra]]>;
<![CDATA[Rifka Shupia]]>
<![CDATA[ Religion : Jurnal Agama, Sosial, dan Budaya Vol. 2 No. 6 (2023): November: Religion: Jurnal Agama, Sosial, dan Budaya ]]>
Publisher : <![CDATA[CV. Maryam Sejahtera ]]>
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DOI: 10.68352/religion.v2i6.779
<![CDATA[The research addresses the intersection of Islamic teachings and dietary habits impacting health. It highlights the contemporary challenges of imbalanced diets leading to health issues and rising obesity rates, contrasting these trends with Islamic principles advocating for balanced and halal food choices. The study utilizes a thorough literature review, emphasizing Quranic verses and Hadiths to underscore the importance of moderation and the prohibition of excess in food consumption. It emphasizes the significance of maintaining a balanced diet in accordance with Islamic teachings for physical and spiritual well-being. While the research primarily relies on existing literature, it recommends broader, in-depth methodologies for future studies to validate and enhance the understanding of the relationship between Islamic principles, dietary practices, and individual health.]]>
