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INDONESIA
STUDIA ISLAMIKA
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : -     EISSN : -     DOI : -
Core Subject : Religion, Education,
Religion Education
STUDIA ISLAMIKA (ISSN 0215-0492; E-ISSN: 2355-6145) is a journal published by the Center for the Study of Islam and Society (PPIM) UIN Syarif Hidayatullah, Jakarta. It specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general, and is intended to communicate original researches and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. STUDIA ISLAMIKA, published three times a year since 1994, is a bilingual journal (English and Arabic) that aims to provide readers with a better understanding of Indonesia and Southeast Asia’s Muslim history and present developments through the publication of articles, research reports, and book reviews from Indonesian and international scholars alike. STUDIA ISLAMIKA has been accredited by The Ministry of Education and Culture, Republic of Indonesia as an academic journal (SK Dirjen Dikti No. 56/DIKTI/Kep/2012).
Arjuna Subject : -
Articles 6 Documents
 1 
Search results for , issue "Vol 13, No 3 (2006): Studia Islamika" : 6 Documents clear
NU Studies: Sebuah Upaya Meneguhkan Posisi Penulisnya Mujiburrahman Mujiburrahman
Studia Islamika Vol 13, No 3 (2006): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (11367.859 KB) | DOI: 10.15408/sdi.v13i3.564

Abstract

Book Review: Ahmad Baso, NU Studies: Pergolakan Pemikiran antara Fundamentalisme Islam dan Fundamentalisme Neo-Liberal (Jakarta: Erlangga, 2006), 510 halaman + xxi.Although this book is entitled NU Studies, which gives one the impression that it constitutes an academic study about the ideological developments within NU, it is in fact more so an effort on the part of the author to advocate and strengthen his own position and opinions against those who hold opposing ideas, be they within NU or outside of the organization. As a result of this aim, it's not surprising that many contradictions and inconsistencies have made their way into the book. This is mainly because the author has employed a strategy of rejecting ideas from his opposition, often without basis, whilst promoting his own views which he considers to be appropriate with the ideology of Ahlussunnah Waljamaah as held by NU.DOI: 10.15408/sdi.v13i3.564
Al-Sharī’ah al-Islāmīyah fī ‘Aṣr al-Amrikazīyah al-Iqlīmīyah bi Indūnīsīya Yasrul Huda
Studia Islamika Vol 13, No 3 (2006): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (10327.296 KB) | DOI: 10.15408/sdi.v13i3.560

Abstract

This article covers the efforts being made by two regions of Indonesia to implement Islamic law, that is, Aceh and West Sumatra. As one of the Special Autonomous Regions in Indonesia, Aceh has far greater freedom and authority to make its own rules and regulations, which includes the use of Islamic law as the rule of law in the area. In order to achieve this objective, the government of Aceh has introduced a regulation regarding the implementation of Islamic law and is quite extensive in that it covers aqidah (Islamic beliefs), ibadah (matters of worship), muamalah (dealings between people), akhlak (character), pendidikan (education), dakwah, baitul mal (the treasury), kemasyarakatan (social matters), syiar Islam (Islamic propogation), pembelaan Islam (defending Islam), peradilan (judicature), jinayat, munakahat (marriage) and waris (inheritance). This means that Islamic law should in theory govern almost all aspects of Islamic law and daily life.DOI: 10.15408/sdi.v13i3.560
Dawr al-Sulṭān Zayn al-‘Ābidīn fī Nashr al-Islām fī Sulṭānah al-Tarnātī fī al-Qarn al-Rābī’ ‘Ashr al-Mīlādīyah Bunyamin Marasabessy
Studia Islamika Vol 13, No 3 (2006): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (6162.58 KB) | DOI: 10.15408/sdi.v13i3.562

Abstract

This article looks closely at the process of the growth and development of Islam in Malaku, focusing on the role of one of the rulers of Tarnate, Sultan Zainal Abidin, in this process. As the oldest son of the previous ruler, Kolano Marhum, Zainal Abidin was the logical choice to become the 19th Sultan of the Ternate Kingdom; this was bolstered by the fact that he inherited all of his father's good character traits. Zainal Abidin ruled the Kingdom of Ternate from 1468 until1500. The northern area of Maluku (Ternate-Halamahera) is a region which is rich in spices. It was this that brought merchants on masse from the Middle East to Maluku. Further to their business activities, the Arab merchants also carried out dakwah activities.DOI: 10.15408/sdi.v13i3.562
New Leadership at UIN Syarif Hidayatullah Jakarta Idris Thaha
Studia Islamika Vol 13, No 3 (2006): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v13i3.565

Abstract

In mid-October this year (17 October 2006), the University Senate at the Syarif Hidayatullah State Islamic University (UIN) Jakarta was convened with the task of electing a new rector for the University. The meeting, presided over by the outgoing rector Dr. Azyumardi Azra, was attended by eighty members of the University Senate. This number comprised of lecturers, assistant lecturers, and department head. Those in attendance included Dr. A. Malik Fajar (former Minister for Education), Dr. Din Syamsuddin (Head of Muhammadiyah), Professor M. Atho Mudzhar (Head of the Research and Development at the Department of Religion), Dr. Husni Rahim (Secretary of the National Higher Education Accreditation Board), and one of the leaders of MUI, Dr. Huzaemah Tahido. Amongst the more prominent of those absent - due to work commitments - were Dr. Quraish Shihab, Dr. Nasaruddin Umar, Dr. Said AqiI Husain al-Munawar, and Dr. Yunasril Ali.DOI: 10.15408/sdi.v13i3.565
The Clash of Muslims and the State: Waqf and Zakat in Post Independence Indonesia Asep Saepudin Jahar
Studia Islamika Vol 13, No 3 (2006): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v13i3.556

Abstract

Law no. 38/1999 on zakat administration was able to be successfully enacted not solely because the roots of democracy had began to grow in the country; but also because this law is based on the rationale purpose of zakat, that is, to help the poor. In this article, furthermore, the state is responsible to protect and provide necessary support for the poor and needy citizens, even though in fact, the state fails to do so, This is of course of great relevance considering the main aim of zakat is to improve the social and economic position of the poor.DOI: 10.15408/sdi.v13i3.556
Meaning Revealed: Grebeg Besar in Demak, Central Java Siti Muawanah
Studia Islamika Vol 13, No 3 (2006): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v13i3.558

Abstract

This article examines a Javanese Muslim celebration known as Grebeg Besar, a celebration which maintains cultural heritage, disseminates Islam and raises the regional income of the people of Demak. Demak was established by Raden Fatah.6 According to Babad Tanah Jawa, Raden Fatah was a descendant of the last Majapahit king, Kertabhumi Brawijaya V, from a Chinese prince who was given to his favorite boy, a governor of Palembang, Arya Damar or Joko Dillah. Together with his younger brother, Raden Husen,e Raden Fatah went to Java to devote his life to the King Brawijaya V,10 by joining a ship of a trader. After landing on the coast of Java, these two brothers went their separate ways. Raden Husen continued his journey to Majapahit and became an Adipati of Terung, while Raden Fatah felt reluctant to serve a kafir (infidel) king and preferred to learn Islam under the tutelage of Sunan Ampel.DOI: 10.15408/sdi.v13i3.558

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