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STUDIA ISLAMIKA
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : -     EISSN : -     DOI : -
Core Subject : Religion, Education,
Religion Education
STUDIA ISLAMIKA (ISSN 0215-0492; E-ISSN: 2355-6145) is a journal published by the Center for the Study of Islam and Society (PPIM) UIN Syarif Hidayatullah, Jakarta. It specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general, and is intended to communicate original researches and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. STUDIA ISLAMIKA, published three times a year since 1994, is a bilingual journal (English and Arabic) that aims to provide readers with a better understanding of Indonesia and Southeast Asia’s Muslim history and present developments through the publication of articles, research reports, and book reviews from Indonesian and international scholars alike. STUDIA ISLAMIKA has been accredited by The Ministry of Education and Culture, Republic of Indonesia as an academic journal (SK Dirjen Dikti No. 56/DIKTI/Kep/2012).
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Articles 7 Documents
 1 
Search results for , issue "Vol 16, No 1 (2009): Studia Islamika" : 7 Documents clear
Gender, Tabligh, and the "Docile Agent": The Politics of Faith and Embodiment among the Tablīghī Jamā’ah Alexander Horstmann
Studia Islamika Vol 16, No 1 (2009): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (12071.523 KB) | DOI: 10.15408/sdi.v16i1.491

Abstract

In this article, I hope to explore some aspects of the complexity of the subject. Engagement in the Tablighi movement is neither a mere act of emancipation nor the complete subordination of women's agency to the rule of men.1 I suggest that the answer to the attraction of the movement to women lies between these two lines. I propose that the women who choose to ally themselves with the movement are prepared to submit themselves to the rules of the gender ideology in return for the extended agency that women receive as active members of the movement's ideology and activities.DOI: 10.15408/sdi.v16i1.491
Al-Radīkālīyah al-Islāmīyah: Afkāruhā wa Ḥarakātuhā fī Indūnīsīyā al-Ma’āṣir Tasman Tasman
Studia Islamika Vol 16, No 1 (2009): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (6450.511 KB) | DOI: 10.15408/sdi.v16i1.492

Abstract

This article endeavors to explain the notion of radicalism in the context of Islamic movements in Indonesia. Of late, radicalism has become a subject of debate among religious groups, especially radical religious movements such as the FPI (Front Pembela Islam, Islamic Defenders' Front) and the Laskar Jihad (Holy War Fighters). One of the issues debated is whether the term 'radical' is appropriate and indeed reflects their characteristics. Or, what is the right term to use for these groups. An Islamic movement, as one variant of social movements, is a collective first by an Islamic group to use Islamic teaching's norms and values as the foundation of economic, social, cultural and political life. In this context, Islam is not merely understood as a doctrine that regulates relations between man and God, but also as the basis of political life and as the foundation of the state.DOI: 10.15408/sdi.v16i1.492
Disunity, Distance, Disregard: The Political Failure of Islamism in Late Colonial Indonesia Elson, Robert E.
Studia Islamika Vol 16, No 1 (2009): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (10307.963 KB) | DOI: 10.15408/sdi.v16i1.488

Abstract

This article examines the failure of Islamism to make a greater political impact in Indonesia through these years. That failure would have decisive ramifications for the future shape of the Indonesian state, in that it left Islamism politically and intellectually impoverished and politically marginalized in the face of the dominant claims of pseudo-secular nationalists. In part, its failure flowed from organizational and administrative weakness, but it was centrally rooted in the strategic, political and intellectual shortcomings of Islamist politicians'. That opportunity was never taken up effectively. For the most part, the list decade or so of the colonial period witnessed Islamism's intellectually unsophisticated, internally divided and counter-productive efforts to progress its agendaDOI: 10.15408/sdi.v16i1.488
Perempuan dan Ketidakadilan: Review atas Beberapa Isu Gender Menyangkut Dunia Kerja Ida Rasyidah; Noeryamin Aini
Studia Islamika Vol 16, No 1 (2009): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (18743.4 KB) | DOI: 10.15408/sdi.v16i1.493

Abstract

This article endeavours to offer a review of the literature on gender issues pertaining to the world of employment. It starts with a consideration of gender mainstreaming in the world and how Indonesia adopts this gender mainstreaming program in government policies. It continues by reviewing gender issues pertaining to their relations to development. By looking at the concept and the ideology of work distribution along sexual lines we may learn of the ways injustice in the organization of the structure and the culture of work is created. Through the review of a number of works we may conclude that patriarchal ideology has stigmatized woman and the strong divide in gender roles has resulted in a gender biased system of the organization of work.DOI: 10.15408/sdi.v16i1.493
The Augmentation of Radical Ideas and the Role of Islamic Educational System in Malaysia Mohd. Kamarulnizam Abdullah
Studia Islamika Vol 16, No 1 (2009): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v16i1.490

Abstract

This article analyses how the Islamic educational system in Malaysia, particularly the role played by madrasahs and pondoks,shapes its graduates' perception and mindset. The questions that will be raised are therefore: to what extent does Islamic education in Malaysia contribute to the rise of radical Muslims? What aspects of the teachings, pedagogy and/or curriculum provided in the Islamic educational system is capable of generating feelings of hatred against non-Muslims in Malaysia's multi-religious society. Are there other independent variables that may contribute to, and explain why, the Islamic educational school system has been identified as breeding ground for Muslim terror- ism? The scope of this paper then focuses on the traditional Islamic educational system especially the partially state funded and privately run madrasahs and pondoks.DOI: 10.15408/sdi.v16i1.490
The Visit of Moro Islamic Community Leaders to Indonesia Tim PPIM UIN Jakarta
Studia Islamika Vol 16, No 1 (2009): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v16i1.494

Abstract

This program consisted of a visit by Moro leaders to I Indonesia and was organized by PPIM UIN Jakarta in cooperation with the Australian Embassy. The duration of visit was ten days, from 17-26 November 2008. The visit was intended to strengthen relations between the Muslim communities in the Southern Philippines and Indonesia in the area of conflict resolution and the constructive role Islamic institutions can play in a pluralist, democratic state. It also aimed to enhance public awareness through the media, thereby reinforcing these values among the general public. The visit was also aimed to develop options for further cooperation between these communities.DOI: 10.15408/sdi.v16i1.494
The Tao of Islam: Ceng Ho and the Legacy of Chinese Muslims in Pre-Modern Java Sumanto Al Qurtuby
Studia Islamika Vol 16, No 1 (2009): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v16i1.489

Abstract

The fact that "Sino-Javanese Muslim Cultures" are scattered over Banten, Jakarta, Cirebon, Semarang, Demak, Jepara, Lasem, Gresik, and Surabaya on the northern coast of Java (see also below) is strong evidence of the encounter between Cheng Ho (and other Chinese Muslims) and Javanese societies over the fourteenth and fifteenth centuries. These "Sino-Javanese Muslim cultures" are not only found in the form of mosques which show evidence of acculturation processes between China, Islam, and Java, but also in literature, arts, and other artifact Seen from another perspective, these historical facts illustrate the Chinese major role in spreading Islam in the region. Unfortunately, although the Chinese contribution in shaping Indonesian civilizations and Javanese cultures is apparent, only a few scholars have concerned themselves with the issue.DOI: 10.15408/sdi.v16i1.489

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