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INDONESIA
STUDIA ISLAMIKA
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : -     EISSN : -     DOI : -
Core Subject : Religion, Education,
Religion Education
STUDIA ISLAMIKA (ISSN 0215-0492; E-ISSN: 2355-6145) is a journal published by the Center for the Study of Islam and Society (PPIM) UIN Syarif Hidayatullah, Jakarta. It specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general, and is intended to communicate original researches and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. STUDIA ISLAMIKA, published three times a year since 1994, is a bilingual journal (English and Arabic) that aims to provide readers with a better understanding of Indonesia and Southeast Asia’s Muslim history and present developments through the publication of articles, research reports, and book reviews from Indonesian and international scholars alike. STUDIA ISLAMIKA has been accredited by The Ministry of Education and Culture, Republic of Indonesia as an academic journal (SK Dirjen Dikti No. 56/DIKTI/Kep/2012).
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Articles 7 Documents
 1 
Search results for , issue "Vol 17, No 3 (2010): Studia Islamika" : 7 Documents clear
The Elitist Premises of Snouck Hurgronje's Association Fantasy Kees van Dijk
Studia Islamika Vol 17, No 3 (2010): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (836.567 KB) | DOI: 10.15408/sdi.v17i3.453

Abstract

Thee results of Snouck Hurgronje's initial experiment are now public knowledge. Achmad Djajadiningrat (1877-1943) was appointed Regent of Serang in 1901. He was 'elevated to this position after having enjoyed a thoroughly European upbringing,' Snouck Hurgronje lost no opportunity in writing to Van Heutsz in October 1905 (SH to VH 27-10-1905, Gobee and Adriaanse 1957-1965:538). In 1924 he became Regent of Batavia and, at the end of 1929, a Member of the Council of the Indies. On the recommendation of Snouck Hurgronje, Hoesein Djajadiningrat would go on to study Oriental languages in Leiden in 1905. In 1913 he became the firrst Indonesian to defend a PhD thesis (Djajadiningrat 1913). He passed with credit. In 1920 he was appointed Adjunct Advisor of Native A?airs. In 1924 he became a professor at the Law School in Batavia, and from 1935 to 1939 he was a Member of the Council of the Indies.DOI: 10.15408/sdi.v17i3.453
Al-Islām al-Mu’tadil wa Thaqāfat Bangka Belitung: Al-Manẓūrat al-Antrūbūlūjīyah Zulkifli Zulkifli
Studia Islamika Vol 17, No 3 (2010): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1924.372 KB) | DOI: 10.15408/sdi.v17i3.458

Abstract

This article explains moderate Islam in Bangka-Belitung culture from anthropological perspective. This article defines moderate Islam as in line with moderateness, compromises with a spirit to reject all forms of violence. Moderate Islam is the true character of Islam, because moderate Islam believes that Islam brings peace. Due to the limited studies in the form of anthropology, politics, economics, and history on Bangka-Belitung community, this article relies on limited sources. Thus, this article is based on personal observation and experience as an insider. Although it cannot escape from many shortcomings, insider observation has become one of the strategies to enrich this study and to understand the nuances of the holistic nature of this study.DOI: 10.15408/sdi.v17i3.458
Focused Groups Discussion (FGD) on the Role of Muslim-Based Organization (MBO) in Contemporary Indonesia Asep Saepudin Jahar
Studia Islamika Vol 17, No 3 (2010): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (553.086 KB) | DOI: 10.15408/sdi.v17i3.459

Abstract

The general aim of this FGD is to analyze the roles of MBOs in Indonesia and the participation of MBOs in the socio-political development of the society. To obtain in-depth qualitative data, the FGD is focused on the two largest MBOs in Indonesia: NU and Muhammadiyah. This is because to the present, the two MBOs represent two mainstreams of Indonesian Islam: modernist and tradisionalist. The FGD also looked at other MBOs which develop in certain cities, such as Perti in Padang and NW in Mataram. These two MBOs are, in fact, traditionally close to NU.DOI: 10.15408/sdi.v17i3.459
Religion and Dialogue in Indonesia: From the Soeharto Period to the Present Mujiburrahman, Mujiburrahman
Studia Islamika Vol 17, No 3 (2010): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (837.03 KB) | DOI: 10.15408/sdi.v17i3.455

Abstract

The fact that Indonesia is a multi-religious country may lead us to question if there have been initiatives among di?erent religions to dialogue, and if so, who have been the main advocates of this dialogue, what were the issues being discussed and what are the results of the dialogue? This paper tries to answer these questions by analyzing the development of religious dialogue from the Soeharto period to the present. The historical overview will hopefully give us some lessons to learn for the future of dialogue in Indonesia and perhaps also in the neighboring countries.DOI: 10.15408/sdi.v17i3.455 
The Shaving of the Prophet's Hair (Nabi Aparas): The Philology of Lombok Texts Dick van der Meij
Studia Islamika Vol 17, No 3 (2010): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v17i3.454

Abstract

The Islamic textual history from the islandof Lombokin Indonesiahas so far been little explored. This is a pity as this history may provide important information about the way Islam has been perceived by the Sasak people, and the possible role the textual tradition has played in local and supralocal perspectives on the two varieties of Islam, waktu telu and waktu lima, on the island. Other aspects of the manuscript-based textual tradition of the Sasak have also only received scant attention. The reason for this is that many manuscripts with an Islamic content (or any other content for that matter) wait to be edited and translated. Manuscript production in Lombok has been enormous and thousands and thousands of manuscripts have been produced. It is therefore a paradox that despite this wealth of manuscripts, philologists have virtually ignored this text tradition and only a few text editions have seen the light so far. The overwhelming textual variety encountered in manuscripts from Lombok and their sheer numbers make the application of many traditional philological methods and approaches hazardous, and methodological uncertainty is an undesired situation in scholarship. One of the problems in philology seems to be the absence of consensus on yardsticks and when and how to apply them. I think the variation in the manuscripts of the Nabi Aparas is significant, but for others it may be that the variation among the manuscripts is well within expected limits. Apparently, a difference in expectations is at work here, but precisely these individual and subjective expectations are difficult to standardize. Whatever the case, for me the textual tradition of the Sasak people is fluent, and I strongly doubt whether a tradition of painstakingly copying texts word for word ever existed or that ‘copying’ texts indeed meant to change them to the copyist own desires, or that, apparently, the variation that was the result of these copying efforts was acceptable. We should perhaps rethink the meaning of the words ‘copy’ and ‘copying’ in this context as no true ‘copies’ are really about. In my view, there is no tradition of copying manuscripts but a tradition of the transmission of texts without or with only a limited component of real copying. The present article aims to discuss some of the variety found in manuscripts from Sasak provenance fromLombok to prove this point.Below we are concerned with a comparison of three tiny palm leaf manuscripts (lontar) (dubbed A, B, and C) that all three of which contain the Javanese text Nabi Aparas, or the Shaving of the Prophet. The manuscripts are written in the so-called jejawen script, which is the local form of Javanese script as used in Lombok. The manuscripts are regarded as jimat or magical charms and are considered efficacious for the protection against the many dangers one encounters in life such as sickness, burglary, fire, flooding, devils and evil spirits, and the hazards of travel. The manuscripts are so small that they can be carried any place at all times (as indeed recommended in the texts), and extensive explanations of the protective qualities of the text are added before and after the story of the shaving proper. The question may be asked here whether these manuscripts were indeed intended to carry a text actually to be read or rather sung, or whether the text is there to fulfill the requirements of a written jimat. The manuscripts give no information whatsoever about the author, copyist, the date of writing, or from what part of Lombok they originate; as usual for manuscripts from the Lombok area, no detailed colophons are provided.DOI: 10.15408/sdi.v17i3.454
Qiyādat al-Mar’ah fī al-Ma’had al-‘Ālī al-Ḥukūmī al-Rānīrī Banda Aceh: Al-Farṣu wa al-Taḥaddīyat Inayatillah Inayatillah
Studia Islamika Vol 17, No 3 (2010): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v17i3.457

Abstract

This article is based on a research on women leadership's opportunity at IAIN Ar- Raniry, Banda Aceh and women's challenges to achieve leadership level at the Islamic educational institutions. Based on the observation, it is found that there are no formal regulations or policies that have prevented women to occupy structural and nonstructural positions. Despite that fact, no women have occupied strategic structural position or having leadership roles such as becoming the Rector or the Dean at the IAIN Ar-Raniry.DOI: 10.15408/sdi.v17i3.457
Katalog Naskah Dayah Tanoh Abee, Aceh Besar Dick van der Meij
Studia Islamika Vol 17, No 3 (2010): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v17i3.456

Abstract

Book Review: Oman Fathurahman (main compiler), Aoyama Toru (main editor), and Arai Kazuhiro, Sugahara Yumi, and Salman Abdul Muthalib (editors), Katalog Naskah Dayah Tanoh Abee Aceh Besar. (Jakarta: Komunitas Bambu, Tokyo University of Foreign Studies [TUFS], Masyarakat Pernaskahan Nusantara [Manassa], PPIM UIN Jakarta, PKPM Aceh, Dayah Tanoh Abee, 2010), ISBN 979-3731-99-0, xxxiv + 374 pages.The book is enlivened by a number of photos of the people who were involved in the present project (scholarly speaking unnecessary, but charming as it gives some idea of the circumstances under which the information for this catalogue was gathered), of members of the family of the leaders of the dayah (especially Tgk. Muhammad Dahlan, beautifully portrayed by Henri Chambert-Loir on page xxv, sadly without an indication as to when the photo was taken), an early photo of members of the extended Tanoh Abee family showing a much younger Henri Chambert-Loir in probably 1976, a photo of Oman Fathurahman and Tgk.DOI: 10.15408/sdi.v17i3.456

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