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STUDIA ISLAMIKA
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Core Subject : Religion, Education,
STUDIA ISLAMIKA (ISSN 0215-0492; E-ISSN: 2355-6145) is a journal published by the Center for the Study of Islam and Society (PPIM) UIN Syarif Hidayatullah, Jakarta. It specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general, and is intended to communicate original researches and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. STUDIA ISLAMIKA, published three times a year since 1994, is a bilingual journal (English and Arabic) that aims to provide readers with a better understanding of Indonesia and Southeast Asia’s Muslim history and present developments through the publication of articles, research reports, and book reviews from Indonesian and international scholars alike. STUDIA ISLAMIKA has been accredited by The Ministry of Education and Culture, Republic of Indonesia as an academic journal (SK Dirjen Dikti No. 56/DIKTI/Kep/2012).
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Articles 7 Documents
Search results for , issue "Vol 23, No 1 (2016): Studia Islamika" : 7 Documents clear
The Text of Conservatism: The Role of Abbas’ Ahl al-Sunnah wa al-Jamā‘ah in Underpinning Acehnese Current Religious Violence Saifuddin Dhuhri
Studia Islamika Vol 23, No 1 (2016): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1406.809 KB) | DOI: 10.15408/sdi.v23i1.2405

Abstract

Considerable studies have been undertaken on Islamic sects and radicalisation. There is, however, little work on textual analysis of traditionalist book, which is regarded as traditionalist collective identity.  This article is a critical analysis of the term Ahl al-Sunnah Wa al-Jama`ah, with special reference to Sirajuddin Abbas’ book. ; I`tiqad Ahl al-Sunnah Wa al-Jama`ah. His articulation of the concept Ahl al-Sunnah Wa al-Jama`ah plays great role in radicalising traditionalist ideology and providing traditionalist Islamic activists the justification to go against Wahhabism. His interpretation of the concept is, however, strongly rejected by Wahhabis, because of imposing hatred and intolerance against Wahhabism. By using Fairlough’s critical analysis, I studied critically the content of Abbas’s book. Some concepts related to the articulation of Ahl al-Sunnah Wa al-Jama`ah are chosen and analysed to find the role of the book in underlying traditionalist ideology. Then, Abbas’ interpretations of the selected concepts are verified through the method of interview to unearth ideological articulation of Abbas’.DOI: 10.15408/sdi.v23i1.2405
Leadership and Ideological Bond: PPP and Internal Fragmentation in Indonesia Noor, Firman
Studia Islamika Vol 23, No 1 (2016): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1032.7 KB) | DOI: 10.15408/sdi.v23i1.2808

Abstract

During 2014-2016, the United Development Party (PPP) experienced the most severe and prolonged internal fragmentation in its history. Since the beginning of 2014, the emergence of the twin Board of the Central Committee cemented the fragmentation that had occurred. Some people relate this phenomenon to the interests of the elites. However, the interest of the elites itself is something inevitable and in many cases is not necessarily the cause for prolonged fragmentation. The aim of this article, therefore, is to explain the factors that lead to the internal fragmentation. This article regards three main root-causes of the problem, namely (1) weak leadership, in particular the absence of a strong patron, which facilitates cadres’ unrestricted freedom of action and makes them unable to maintain the Party unity, (2) the lack of an ideological bond that leads to the growth of exclusive-pragmatism, and (3) external factors, namely the government and coalition partners that are eager to preserve each conflicting group’s position.DOI: 10.15408/sdi.v23i1.2808
Islam, Ethnicity and Secession: Forms of Cultural Mobilization in Aceh Rebellions Ali Munhanif
Studia Islamika Vol 23, No 1 (2016): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v23i1.2659

Abstract

This article explains the appeal of two different remarkable forms of cultural mobilization within the Aceh secessionist movement. The first form is the emergence of the Darul Islam (DI) rebellion in the 1950s; and the second is the rise of the Free Aceh Movement (Gerakan Aceh Merdeka, GAM) during the 1980s and 1990s. Recent trends in Aceh’s political dynamics pose a striking puzzle as to how the institutional arrangements created by the government of Aceh have complicated the political dimensions of GAM. Some institutions have shaped new patterns of Aceh-Jakarta relations, but others represent a revitalization of the previous Aceh-Islamic state rebellion under DI/TII. What are the likely causes for the re-emergence of Islam coming to the center stage of Aceh politics? This article argues that the primary forces that have driven these variations in the two periods of rebellion were the interaction between the institutional design of the nation-state and the considerable opportunity for cultural mobilization at a particular institutional juncture. Secessionist ideologies such as those in Aceh are shaped and mediated by the institutional context in which they manifest.DOI: 10.15408/sdi.v23i1.2659
Kontestasi Pemikiran Islam Indonesia Kontemporer Azyumardi Azra
Studia Islamika Vol 23, No 1 (2016): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v23i1.2905

Abstract

Carool Kersten. 2015. Islam in Indonesia: The Contest for Society, Ideas and Values, London: Hurst & Company, pp. 373+xx.Comprehensive studies of contemporary Indonesian Islam are still scarce. Most of the studies on this subject deal with certain aspects of current developments in Indonesian Islam. Kersten’s book is an attempt to present an intellectual history of contemporary Indonesian Islam in six chapters: first, secularism, pluralism and liberalism in Indonesia; second, Islam in Indonesia today: discourses and interlocutors; third, the weight of predecessors: adaptations, critique, and transformation; fourth, debating secularism: Islam, statehood and democracy; fifth, the letter or the spirit of Islamic law?: legal formalists versus substantivitst; sixth, contentious triangulation: religious pluralism, human rights and freedom of thought. This book can be considered as a sequel to the Indonesian part of the book written by the same author, Cosmopolitans and Heretics: New Muslim Intellectuals and the Study of Islam (2011).DOI: 10.15408/sdi.v23i1.2905
Al-Dawlah wa al-Da‘wah al-Islāmīyah fī ‘Ahd al-Niẓām al-Jadīd: Dirāsah fī Fikr Soeharto min Khilāl al-Khiṭābāt al-Ri’āsīyah fī al-Munāsabāt al-Islāmīyah bi Indonesia M. Isa H.A. Salam
Studia Islamika Vol 23, No 1 (2016): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v23i1.3168

Abstract

This article examines the speeches by Soeharto, the second Indonesian President (1966-1998), in regard with Islamic da‘wah (preaching) in Indonesia. On various occasions of Islamic festivals such as in celebrating Mawlid al-Nabī, Isrā’ Mi‘rāj, and Nuzūl al-Qur’ān, Soeharto elucidates his main concern of the nature of da‘wah. Amid his strict opposition to political Islam, his attention to da‘wah is worth discussing. For Soeharto, religion serves as a true life-guidance that functions as the spiritual, ethical and moral basis of the statehood in Indonesia. Soeharto believes that a good da‘wah will bring a better Muslim community in Indonesia. He, therefore, warns that Muslim leaders and da‘is should not perform da‘wah by provoking conflict not only between Islam and the state, but also between Muslim community with other existing religious communities, and he often remind them that da‘wah in Indonesia should not contradict with the state ideology (Pancasila).DOI: 10.15408/sdi.v23i1.3168
Tears and Cheers in Jombang: Some Notes on the 33rd Nahdlatul Ulama Congress Dadi Darmadi
Studia Islamika Vol 23, No 1 (2016): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v23i1.3317

Abstract

In the midst of the scorching heat and dry weather in Jombang, in the month of August 2015, the Nahdlatul Ulama (NU) finally chose K.H. Dr. Said Aqil Siradj as the Chairman of NU. The NU’s 33rd Congress (Muktamar), held in Jombang, East Java, re-elected him for his second term in office in this historical Congress, which was loaded with heat, competition, and compromise.This time the Congress theme was “Upholding Islam Nusantara for Indonesia and World Civilization.” Islam Nusantara, literally meaning “Islam of the archipelago,” may connote different things for different people. It may mean Islam that is rooted in local values, or the kind of Islam that has been promoted by scholars, traders and missionaries with peace, not war. Or, it could suggest a form of Islam that resulted from these various elements. But speaking to an audience weeks before the Congress, Said Aqil Siradj concluded that, as the largest Muslim mass organization in Indonesia, NU felt obliged to remind everyone about the importance of integrating the prinsip kebangsaan (national principles) in conducting worship (beribadah) and implementing religious beliefs (kepercayaan beragama). The theme was strengthened not only in the lively public discussions, book launches and book exhibitions across Jombang, but also in the way NU scholars framed their debates and arguments in the Bahsul Masail forums. The latter is a primary and prestigious forum among NU scholars to discuss important socio-religious issues and produce NU’s formal and strategic decisions.DOI: 10.15408/sdi.v23i1.3317
Naẓariyāt fī Takāmul al-‘Ulūm: Dirāsah Naqdīyah wa Ta’sīsīyah fī Thaqāfat al-Minangkabau Eka Putra Wirman
Studia Islamika Vol 23, No 1 (2016): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v23i1.2105

Abstract

This article aims at identifying various concepts of science at Islamic Universities in Indonesia, especially after the conversion of a number of State Islamic Institute (IAIN) into the State Islamic University (UIN). After analyzing the existing concepts and its shortcomings, this study offers a new pespective that is derived from Minangkabau local wisdom as an alternative. The study uses text analysis methods against various science concepts adopted by various state Islamic universities, such as “Web Spiders”; “Tree of Science”, and “Integration of Science” Through a comparative study between various opinions and work around the Minangkabau tradition, it was concluded that the current concepts being applied are mostly based on the dichotomy of science, where a discipline only applies in a particular period, and does not apply at other times. This sort of dichotomy in turn leads to a vacuum and underdevelopment, even shutting down the growth and progress of certain sciences. Therefore, this study offers a new scientific paradigm called “Tali Tigo Sapilin” which is based on local wisdom of Minangkabau culture with its characteristics, such as balance, synergy and collaboration.DOI: 10.15408/sdi.v23i1.2105

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